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Acts 10:9

in Acts 10

The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.

BSB

The same verse in ASV and KJV ▾

ASV

Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:

KJV

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

This verse in Acts 10

Commentary

16 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER SIX · Written before 420.

[Daniel 6:10] "Now when Daniel learned of it, that is, of the law which had been enacted, he entered his house, and with the windows in his upper room opened up in the direction of Jerusalem, he continued to bow his knees three times a day and worshipped, and made confession before his God just as he was previously accustomed to do."

This site's exposition

went up on the roof

on Acts 10:9-10

As the men from Caesarea near Joppa, Peter went up on the roof to pray at about the sixth hour, noon, the flat roof of the house serving as a place apart. He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance, the Greek word Luke uses again of Paul in the temple at 22:17. Peter's vision and the messengers' arrival fall in the same hour.

The record, by era

The Church Fathers5 voices

And concerning Simon, moreover, it is written that "he went up to the roof to pray at the time of the ninth hour, and he was an hungered, and wished to eat," and he told them to make ready for him. And by this example …

A commentator

Tertullian

On Prayer · Written before 220.

proposed

Peter, on the day on which he experienced the vision of Universal Community, (exhibited) in that small vessel, had ascended into the more lofty parts of the house, for prayer's sake "at the sixth hour." The same (apostle) was going into the temple, with John, at the ninth hour," when he restored the paralytic to his health.

A commentator

Tertullian

On Fasting · Written before 220.

proposed

If it is from the fact that we read that Peter and he who was with him entered the temple "at the ninth (hour), the hour of prayer," who will prove to me that they had that day been performing a Station, so as to interpret the ninth hour as the hour for the conclusion and discharge of the Station? Nay, but you would more easily find that Peter at the sixth hour had, for the sake of taking food, gone up first on the roof to pray; so that the sixth hour of the day may the rather be made the limit to this duty, which (in Peter's case) was apparently to finish that duty, after prayer.

A commentator

Arator

ON THE ACTS OF THE APOSTLES 1 · Written before 544.

proposed

Peter proceeds to go to the high upper story as it is now the blazing middle of the day: the high place looking down upon the earth teaches Peter always to follow heavenly, not earthly things; the circuit of the sixth hour also discloses the …

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

"And on the morrow, as they journeyed, and drew nigh to the city" - observe how the Spirit connects the times: no sooner than this, and no later, He causes this to take place - "Peter about the sixth hour went up upon the housetop to pray": that is, privately and quietly, as in an upper chamber.
9 more voices on this verse

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

"And as they went on their journey, and drew nigh to the city": in order that Peter should not be in perplexity too long. "Peter went up upon the housetop," etc. Observe, that not even his hunger forced him to have recourse to the sheet.

A commentator

Origen of Alexandria

HOMILIES ON LEVITICUS 7.4.4-6 · Written before 253.

proposed

But the apostle Peter, when he was in Joppa and "wanted to pray, ascended into the upper part" [of the house]. Immediately, I take these words to be not in vain, that he did not pray in lower places but "ascended to the higher." For the reason that so great an apostle chose to pray "in a higher place" is not superfluous, but rather, I believe, to show that Peter, because "he had died with Christ, was seeking the things that are above, where Christ is sitting at the right hand of God" and "not the things upon the earth." "He ascended" there, to that "roof," to those heights about which the Lord also says, "Let the one who is on the roof not go down to remove anything from the house." Then, so that you may know that we do not say these things suspiciously about Peter because "he ascends to the higher," you will confirm it from the following. It says, "He went up to the higher place to pray, and he saw the heavens open." Does it not yet appear to you that Peter had gone up "to the higher," not only in the body but also in mind and spirit?…It is appropriate that Peter stays "at the house of a tanner," that one, perhaps, about whom Job says, "you clothed me with skin and flesh."

The Medieval Church3 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Peter went up to the housetop. This signifies that the Church, leaving behind earthly desires, will have its conversation in the heavens.

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

To pray about the sixth hour. At the sixth hour, Peter hungered amidst the prayers, certainly for the salvation of the world, which the Lord in the sixth age of the world came to seek and save. He also wished to indicate this when at …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Look how the Spirit brings the times together and makes it so that this is accomplished neither earlier nor later. "Peter about the sixth hour went up on the housetop to pray." That is, in a secluded place and in quiet.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(4.) He had this vision immediately after he had prayed, as an answer to his prayer for the spreading of the gospel, and because the ascent of the heart to God in prayer is an excellent preparative to receive the discoveries of the divine grace and favour. It was when he became very hungry, and was waiting for his dinner (

quarantine:debris (2026-07-29) — unbalanced-parens

On the morrow, as they went on their journey,....

The Nineteenth Century2 voices

Peter went up ... - The small room in the second story, or on the roof of the house, was the usual place for retirement and prayer. See the notes on Mat 6:6; Mat 9:2. Even when there was no room constructed on the roof, the roof was a common resort for retirement and prayer. Around the edge a battlement or parapet was commonly made, within which a person could be quite retired from public view. “At Jaffa, the ancient Joppa,” says Prof.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

On the morrow, as they went on their journey - From Joppa to Caesarea was about twelve or fifteen leagues; the messengers could not have left the house of Cornelius till about two hours before sunset; therefore, they must have traveled a part of the night, in order to arrive at Joppa the next day, towards noon. - Calmet. Cornelius sent two of his household servants, by way of respect to Peter; probably the soldier was intended for their defense, as the roads in Judea were by no means safe. Peter went up upon the house-top to pray - It has often been remarked that the houses in Judea were builded with flat roofs, on which people walked, conversed, meditated, prayed, etc. The house-top was the place of retirement; and thither Peter went for the purpose of praying to God. In Bengal, some of the rich Hindoos have a room on the top of the house, in which they perform worship daily.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 6:10

    Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on…

    it leads to

  • Through

    Psalms 55:17

    Morning, noon, and night, I cry out in distress, and He hears my voice.

    it leads to

    • Ephesians 6:18

      Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.

    • 1 Thessalonians 5:17

      Pray without ceasing.

    • Psalms 141:2

      May my prayer be set before You like incense, my uplifted hands like the evening offering.

    • Acts 3:1

      One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Bede, Commentary on Acts; Jerome, St. Jerome, Commentary on Daniel, CHAPTER SIX; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 22; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON LEVITICUS 7.4.4-6; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence; Tertullian, On Prayer; Tertullian, On Fasting and Theophylact of Ohrid, Commentary on Acts.