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2 Samuel 24:2

in 2 Samuel 24

So the king said to Joab the commander of his army, who was with him, “Go now throughout the tribes of Israel from Dan to Beersheba and register the troops, so that I may know their number.”

BSB

The same verse in ASV and KJV

ASV

And the king said to Joab the captain of the host, who was with him, Go now to and fro through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the sum of the people.

KJV

For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer–sheba, and number ye the people, that I may know the number of the people.

This verse in 2 Samuel 24

Commentary

7 notes on this verse
1Ch 21:2, supplies some missing words. This passage should run, as at 2Sa 24:4, “And the king said to Joab and to the princes of the host who were with him,” etc. (compare 1Ch 27:22). They were employed “with Joab” as his assistants in the numbering, exactly as in the previous numbering Num 1:4 when a prince was appointed from each tribe to be “with” Moses and Aaron.

This site's exposition

he moved David against them

on 2 Samuel 24:1-2

Two Scriptures name two different agents for the same act. Here the anger of the Lord was kindled and he moved David to number the people; 1 Chronicles 21:1 says Satan stood up against Israel and provoked David to the census. Jamieson, Fausset and Brown read the adversary as the active mover while God's supporting grace was judicially withdrawn, and Matthew Henry says the same in his own words, that Satan tempted while God permitted. Both texts stand as written, and the readings are named rather than resolved.

This site's exposition

from Dan to Beersheba

Albert Barnes reads the order as given to Joab and the commanders together, as verse 4 shows, and compares Numbers 1:4, where a leader from each tribe helped Moses count. Matthew Henry reports a view that the census distrusted God's promise to Abraham of seed past counting. Dan to Beersheba spans the whole land.

The record, by era

The Church Fathers1 voice

A commentator

Salvian the Presbyter

THE GOVERNANCE OF GOD 7.19 · Written before 500.

proposed

You say these were the disgraceful acts of a few men and what was not done by all could not injure all. Indeed, I have said above quite often that the crime of one man was the destruction of many among the people of God, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was a needless trouble both to himself and to his people. (5.) Some think that it was an affront to the ancient promise which God made to Abraham, that his seed should be innumerable as the dust of the earth; it savoured of distrust of that promise, or a design to show that it was not fulfilled in the letter of it.
For the king said to Joab the captain of the host, which was with him,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Satan was the active mover, while God only withdrew His supporting grace, and the great tempter prevailed against the king. The order was given to Joab, who, though not generally restrained by religious scruples, did not fail to present, in strong terms (see on 1Ch 21:3), the sin and danger of this measure.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Adonoy's anger was again kindled against Yisroel. I do not know what it was [they did].
Rashi: France, 1040–1105 · Rashi on II Samuel 24:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • הַמֶּ֜לֶךְthe king

    hamelekhH44282525 times

  • אֶל־to

    ʾel-H4135510 times

  • יוֹאָ֣ב׀Joab

    yoavH3097144 times

  • שַׂר־[the] commander of

    sar-H8269421 times

  • הַחַ֣יִלthe army

    hachayilH2428246 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • אִתּ֗וֹ[was] with him

    ʾitoH854929 times

  • שֽׁוּט־go about

    shut-H7751

  • נָ֞אplease

    na'H4994404 times

  • בְּכָל־in all

    bekholH36055413 times

  • שִׁבְטֵ֤י[the] tribes of

    shivteiH7626190 times

  • יִשְׂרָאֵל֙Israel

    yisraelH34782507 times

  • מִדָּן֙from Dan

    midanH183570 times

  • וְעַד־and to

    vead-H57041261 times

  • בְּאֵ֣רBeer

    beerH88468 times

  • שֶׁ֔בַעSheba

    sheva'H88468 times

  • וּפִקְד֖וּand enroll

    ufikduH6485303 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָעָ֑םthe people

    haamH59711873 times

  • וְיָ֣דַעְתִּ֔יand I will know

    veyada'tiH3045945 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • מִסְפַּ֥ר[the] number of

    misparH4557134 times

  • הָעָֽם׃ סthe people

    haamH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 17:5

    This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.

    it leads to

    • Psalms 118:8–9

      It is better to take refuge in the LORD than to trust in man.

    • Psalms 146:3–4

      Put not your trust in princes, in mortal man, who cannot save.

    • Isaiah 2:22

      Put no more trust in man, who has only the breath in his nostrils. Of what account is he?

    • 2 Chronicles 32:8

      With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah…

    • Isaiah 31:1–9

      Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy…

  • Through

    2 Corinthians 12:7

    or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.

    it leads to

    • Numbers 33:55

      But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you…

    • Judges 2:3

      So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”

    • 2 Chronicles 32:25–26

      But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.

Where this verse is studied

About 2 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Salvian the Presbyter, THE GOVERNANCE OF GOD 7.19.