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2 Samuel 19:35

in 2 Samuel 19

I am now eighty years old. Can I discern what is good and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of singing men and women? Why should your servant be an added burden to my lord the king?

BSB

The same verse in ASV and KJV ▾

ASV

I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

KJV

I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

This verse in 2 Samuel 19

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Can thy servant taste what I eat - Here is at once an affecting description of the infirmities of old age; and a correct account of the mode of living at an Eastern court in ancient times. Barzillai was fourscore years old; his ear was become dull of hearing, and his relish for his food was gone: he therefore appears to have been not only an old man, but an infirm old man.

This site's exposition

How long have I to live, that I should go up with the king

on 2 Samuel 19:34-37

Barzillai declines the king's offer on the ground of age alone, fourscore years old and past discerning good from evil, unable to taste what he eats or hear the singers who would perform at court. Henry reads his speech as a pattern for old age generally, dead to the delights of sense that once moved him, asking only to die in his own city and be buried by his father's grave. He asks nothing for himself and everything for Chimham, who goes over with the king in his place.

This site's exposition

singing men and women

At eighty, Barzillai says he can no longer enjoy the singing men and women. Jamieson, Fausset and Brown note that singers were a regular part of an Eastern court, and Adam Clarke reads the verse as a picture of court life and of old age. John Wesley says his senses had grown dull.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Dainties are insipid when desire fails, and songs to the aged ear are little better than those sung to a heavy heart, very disagreeable: how should they be otherwise when the daughters of music are brought low? Let those that are old learn of Barzillai to be dead to the delights of sense; let grace second nature, and make a virtue of the necessity.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

I am, &c. - My senses are grown dull, and incapable of relishing the pleasures of a court. I am past taking pleasures in delicious tastes, or sweet musick, and other such delights.
I am this day fourscore years old,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the voice of singing men and singing women--Bands of professional musicians form a prominent appendage to the courts of Oriental princes.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

His declining to go to court, his recommendation of his son, his convoy across the Jordan, and his parting scene with the king, are interesting incidents. What mark of royal favor was bestowed on Chimham has not been recorded; but it is probable that David gave a great part of his personal patrimony in Beth-lehem to Chimham and his heirs in perpetuity (Jer 41:17).

The words behind it

32 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֶּן־[am] a son of

    ben-H1121 →4930 times

  • שְׁמֹנִ֣יםeighty

    shemonimH8084 →

  • שָׁנָה֩year[s]

    shanahH8141 →877 times

  • אָנֹכִ֨יI

    ʾanokhiH595 →359 times

  • הַיּ֜וֹםthis day

    haiyomH3117 →2304 times

  • הַאֵדַ֣ע׀¿ do I know

    haeda'H3045 →945 times

  • בֵּין־between

    bein-H996 →407 times

  • ט֣וֹבgood

    tovH2896 →538 times

  • לְרָ֗עand evil

    lera'H7451 →662 times

  • אִם־or?

    ʾim-H518 →1069 times

  • יִטְעַ֤םwill he taste

    yitamH2938 →

  • עַבְדְּךָ֙servant your

    ʾavdekhaH5650 →799 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲשֶׁ֤ר[that] which

    ʾasherH834 →5497 times

  • אֹכַל֙I will eat

    ʾokhalH398 →810 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • אֲשֶׁ֣ר[that] which

    ʾasherH834 →5497 times

  • אֶשְׁתֶּ֔הI will drink

    ʾeshtehH8354 →217 times

  • אִם־or?

    ʾim-H518 →1069 times

  • אֶשְׁמַ֣עwill I hear

    ʾeshma'H8085 →1159 times

  • ע֔וֹדstill

    odH5750 →490 times

  • בְּק֖וֹל<in> [the] voice of

    bekolH6963 →506 times

  • שָׁרִ֣ים[male] singers

    sharimH7891 →

  • וְשָׁר֑וֹתand female singers

    vesharotH7891 →

  • וְלָמָּה֩and <to> why?

    velamahH4100 →752 times

  • יִֽהְיֶ֨הwill he become

    yihyehH1961 →3559 times

  • עַבְדְּךָ֥servant your

    ʾavdekhaH5650 →799 times

  • עוֹד֙still

    ʾodH5750 →490 times

  • לְמַשָּׂ֔א<into> a burden

    lemasa'H4853 →

  • אֶל־to

    ʾel-H413 →5510 times

  • אֲדֹנִ֖יlord my

    ʾadoniH113 →333 times

  • הַמֶּֽלֶךְ׃the king

    hamelekhH4428 →2525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 90:10

    The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away.

    it leads to

    • James 4:14

      You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

    • Psalms 78:39

      He remembered that they were but flesh, a passing breeze that does not return.

    • Deuteronomy 34:7

      Moses was a hundred and twenty years old when he died, yet his eyes were not weak, and his vitality had not diminished.

    • Genesis 47:9

      “My travels have lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not matched the years of the travels of my fathers.”

    • 1 Kings 1:1

      Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm.

  • Through

    Nehemiah 7:67

    in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.

    it leads to

    • Ezra 2:65

      in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.

    • Isaiah 45:1–2

      This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates…

  • Through

    Ezra 2:65

    in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.

    it leads to

    • Ecclesiastes 2:8

      and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.

About 2 Samuel

David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain
David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.