2 Samuel 13:35
in 2 Samuel 13So Jonadab said to the king, “Look, the sons of the king have arrived! It is just as your servant said.”
BSB
The same verse in ASV and KJV ▾
ASV
And Jonadab said unto the king, Behold, the king’s sons are come: as thy servant said, so it is.
KJV
And Jonadab said unto the king, Behold, the king’s sons come: as thy servant said, so it is.
⋯
This verse in 2 Samuel 13
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The watchman, as his duty was, had sent immediate notice to the king that he saw a crowd approaching (see 2Ki 9:17-20). Jonadab, who was with the king, was prompt to give the explanation.
This site's exposition
kept the watch lifted up his eyes
on 2 Samuel 13:34-36
A watchman posted to look down the road, the same kind of office that will one day spot Absalom's own end at chapter 18, sees the king's sons coming while Jonadab is still speaking. The false report of verse 30 dissolves the moment the company comes into view, and grief turns from all the sons to the one who will not walk through the gate again. David and his servants weep sore, not from the worst they feared, but from a lesser and still real loss.
The record, by era
The Puritans and the Awakening3 voices
And Jonadab said to the king, behold, the king's sons come,.... For as they came nearer, it was plainly discovered that they were the king's sons, seen on the side of the hill: as thy servant said, so it is; he seems to applaud himself, and exult at his penetration and foresight.
Amnon's character, we have reason to think, was bad in other things; if he had not forsaken God, he would never have been given up to these vile affections. Godly parents have often been afflicted with wicked children; grace does not run in the blood, but corruption does.
The grief David had been in for that which was not made him the better able to bear that which was, by giving him a sensible occasion, when he was undeceived, to thank God that all his sons were not dead: yet that Amnon was dead, and slain by his own brother is such a treacherous barbarous manner, was enough to put the king and court, the king and kingdom, into real mourning.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יֽוֹנָדָב֙ | yonadav | Jonadab | H3122 → | 7 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַמֶּ֔לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| הִנֵּ֥ה | hineh | there! | H2009 → | 843 times |
| בְנֵֽי־ | venei- | [the] sons of | H1121 → | 4930 times |
| הַמֶּ֖לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| בָּ֑אוּ | bau | they have come | H935 → | 2568 times |
| כִּדְבַ֥ר | kidvar | according to [the] word of | H1697 → | 1440 times |
| עַבְדְּךָ֖ | ʾavdekha | servant your | H5650 → | 799 times |
| כֵּ֥ן | ken | so | H3651 → | 771 times |
| הָיָֽה׃ | hayah | it has happened | H1961 → | 3559 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
יֽוֹנָדָב֙Jonadab
yonadavH3122 →7 times
אֶל־to
ʾel-H413 →5510 times
הַמֶּ֔לֶךְthe king
hamelekhH4428 →2525 times
הִנֵּ֥הthere!
hinehH2009 →843 times
בְנֵֽי־[the] sons of
venei-H1121 →4930 times
הַמֶּ֖לֶךְthe king
hamelekhH4428 →2525 times
בָּ֑אוּthey have come
bauH935 →2568 times
כִּדְבַ֥רaccording to [the] word of
kidvarH1697 →1440 times
עַבְדְּךָ֖servant your
ʾavdekhaH5650 →799 times
כֵּ֥ןso
kenH3651 →771 times
הָיָֽה׃it has happened
hayahH1961 →3559 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About 2 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
