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2 Kings 18:35

in 2 Kings 18

Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”

BSB

The same verse in ASV and KJV ▾

ASV

Who are they among all the gods of the countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?

KJV

Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?

This verse in 2 Kings 18

Commentary

5 notes on this verse

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 18:19 · Written before 373.

As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

This site's exposition

Has the god of any nation ever delivered

on 2 Kings 18:33-35

"Has the god of any nation ever delivered his land" is the speech's argument from history. Hamath, Arpad, Sepharvaim, Hena and Ivvah are each offered as proof that no god has stopped Assyria. The argument assumes the LORD is one more national god, the point chapters 18 and 19 answer.

This site's exposition

How then can the LORD

Matthew Henry records a Jewish tradition that Rabshakeh was an apostate Jew, and he held that it accounts for his ready Hebrew at verse 28. The LORD's reply at 19:22 names the speech blasphemy against the Holy One of Israel. Hezekiah's prayer at 19:19 takes up the same question.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His great piety, which was the more wonderful because his father was very wicked and vile, one of the worst of the kings, yet he was one of the best, which may intimate to us that what good there is in any is not of nature, but of grace, free grace, sovereign grace, which, contrary to nature, grafts into the good olive that which was wild by nature ( Rom. xi.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The tradition of the Jews is that Rabshakeh was an apostate Jew, which made him so ready in the Jews' language; if so, his ignorance of the God of Israel was the less excusable and his enmity the less strange, for apostates are commonly the most bitter and spiteful enemies, witness Julian.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִ֚יwho?

    miH4310 →423 times

  • בְּכָל־among all

    bekholH3605 →5413 times

  • אֱלֹהֵ֣י[the] gods of

    ʾeloheiH430 →2601 times

  • הָֽאֲרָצ֔וֹתthe lands

    haaratzotH776 →2504 times

  • אֲשֶׁר־[are those] which

    ʾasher-H834 →5497 times

  • הִצִּ֥ילוּthey have delivered

    hitziluH5337 →212 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אַרְצָ֖םland their

    ʾartzamH776 →2504 times

  • מִיָּדִ֑יfrom hand my

    miyadiH3027 →1618 times

  • כִּי־that

    ki-H3588 →4482 times

  • יַצִּ֧ילhe will deliver

    yatzilH5337 →212 times

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְרוּשָׁלִַ֖םJerusalem

    yerushalimH3389 →643 times

  • מִיָּדִֽי׃from hand my

    miyadiH3027 →1618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 10:15

    Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or…

    it leads to

    • Romans 9:20–21

      But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”

    • Isaiah 45:9

      Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

    • Isaiah 10:5

      Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.

    • Isaiah 29:16

      You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of…

  • Through

    Daniel 3:15

    Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I…

    it leads to

    • Acts 5:29

      But Peter and the other apostles replied, “We must obey God rather than men.

    • 2 Chronicles 32:15–17

      So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver…

    • Exodus 5:2

      But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”

    • Daniel 3:17

      If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 18:19; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.