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2 Kings 18:20

in 2 Kings 18

You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?

BSB

The same verse in ASV and KJV ▾

ASV

Thou sayest (but they are but vain words), There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me?

KJV

Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

This verse in 2 Kings 18

Commentary

6 notes on this verse
Hezekiah no doubt believed that in the “counsel” of Eliakim and Isaiah, and in the “strength” promised him by Egypt, he had resources which justified him in provoking a war. Vain words - literally, as in margin, i. e., a mere word, to which the facts do not correspond.

This site's exposition

What is the basis of this confidence

on 2 Kings 18:19-21

The Rabshakeh opens with one word, "confidence," the ground Hezekiah's trust in the LORD claims. The speech is built to attack that word from every side. The taunt fits a real weakness: Egypt in this period could not reliably help the small states that counted on it against Assyria.

This site's exposition

these are empty words

Barnes gives empty words its literal sense, a mere word with no facts behind it. He held that Hezekiah counted on counsel from Eliakim and Isaiah and on strength promised by Egypt when he rebelled at verse 7. Ephrem the Syrian read Sennacherib as a type of the devil.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 18:19 · Written before 373.

As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What an idol did he make of that prince whose creature he was! God is the great King, but Sennacherib was in his eye a little god, and he would possess them with the same veneration for him that he had, and thereby frighten them into a submission to him. But to those who by faith see the King of kings in his power and glory even the king of Assyria looks mean and little.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His great piety, which was the more wonderful because his father was very wicked and vile, one of the worst of the kings, yet he was one of the best, which may intimate to us that what good there is in any is not of nature, but of grace, free grace, sovereign grace, which, contrary to nature, grafts into the good olive that which was wild by nature ( Rom. xi.

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָמַ֙רְתָּ֙you have said

    ʾamartaH559 →5305 times

  • אַךְ־only

    ʾakh-H389 →161 times

  • דְּבַר־a word of

    devar-H1697 →1440 times

  • שְׂפָתַ֔יִםlips

    sefatayimH8193 →176 times

  • עֵצָ֥הcounsel

    ʾetzahH6098 →

  • וּגְבוּרָ֖הand strength

    ugevurahH1369 →61 times

  • לַמִּלְחָמָ֑הfor <the> war

    lamilchamahH4421 →320 times

  • עַתָּה֙now

    ʾatahH6258 →433 times

  • עַל־on

    ʾal-H5921 →5755 times

  • מִ֣יwhom?

    miH4310 →423 times

  • בָטַ֔חְתָּdo you rely

    vatachtaH982 →120 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • מָרַ֖דְתָּyou have rebelled

    maradtaH4775 →25 times

  • בִּֽי׃against me

    bi

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 18:19; F. W. Farrar, The Second Book of Kings (Expositor's Bible) and Matthew Henry, Commentary on the Whole Bible.