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2 Kings 18:14

in 2 Kings 18

So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

BSB

The same verse in ASV and KJV ▾

ASV

And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

KJV

And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

This verse in 2 Kings 18

Commentary

8 notes on this verse
Return from me - Or “retire from me,” i. e., “withdraw thy troops.” Three hundred talents ... - According to Sennacherib’s own account, the terms of peace were as follows: (1) A money payment to the amount of 800 talents of silver and 30 talents of gold. (2) the surrender of the Ekronite king. (3) a cession of territory toward the west and the southwest, which was apportioned between the kings of Ekron, Ashdod, and Gaza.

This site's exposition

Sennacherib king of Assyria attacked and captured

on 2 Kings 18:13-14

Lachish, where Hezekiah sends his message, is the city Sennacherib's own palace reliefs at Nineveh show under siege. "I have done wrong" is a plain surrender. The submission sits in the chapter that has said he trusted in the LORD, and the text lets both stand without resolving the tension.

This site's exposition

I have done wrong

Matthew Henry asks why Hezekiah sent word to Lachish without first consulting Isaiah. JFB trace the submission to failed help from Egypt. Barnes adds that the king of Assyria's own account demanded more silver, the surrender of the king of Ekron, and land from Judah.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Against the Pelagians 2.21 · Written before 420.

proposed

Of Hezekiah it is written, "And he did that which was right in the eyes of the Lord, according to all that David his father had done. He destroyed the high places, and broke the statues in pieces, and burned the groves and broke the brazen serpent that Moses had made." And again, "He trusted in the Lord the God of Israel, and after him there was none like him among all the kings of Judah who were before him.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Why did he not advise with Isaiah before he sent this crouching message? (2.) Of a vast sum of money-300 talents of silver and thirty of gold (above 200,000 l. ), not to be paid annually, but as a present ransom. To raise this sum, he was forced not only to empty the public treasures (

quarantine:debris (2026-07-29) — unbalanced-parens

And Hezekiah king of Judah sent to the king of Assyria to Lachish,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He thought to soothe up all with a promise that if they would surrender upon discretion, though they must expect to be prisoners and captives, yet it would really be happy for them to be so. One would wonder he should ever think to prevail by such gross suggestions as these, but that the devil does thus impose upon sinners every day by his temptations.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Hezekiah . . . sent to Lachish, saying, . . . that which thou puttest on me will I bear--Disappointed in his expectations of aid from Egypt, and feeling himself unable to resist so mighty a conqueror who was menacing Jerusalem itself, Hezekiah made his submission.

The words behind it

31 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁלַ֣חand he sent

    vaiyishlachH7971 →845 times

  • חִזְקִיָּ֣הHezekiah

    chizkiyahH2396 →127 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • יְהוּדָ֣הJudah

    yehudahH3063 →819 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • אַשּׁוּר֩׀Assyria

    ʾashurH804 →151 times

  • לָכִ֨ישָׁה׀Lachish towards

    lakhishahH3923 →24 times

  • לֵאמֹ֤ר׀<to> saying

    lemorH559 →5305 times

  • חָטָ֙אתִי֙I have sinned

    chatatiH2398 →238 times

  • שׁ֣וּבturn back

    shuvH7725 →1056 times

  • מֵֽעָלַ֔יfrom on <the> me

    mealaiH5921 →5755 times

  • אֵ֛ת<obj.>

    ʾetH853 →10935 times

  • אֲשֶׁר־[that] which

    ʾasher-H834 →5497 times

  • תִּתֵּ֥ןyou will put

    titenH5414 →2011 times

  • עָלַ֖יon me

    ʾalaiH5921 →5755 times

  • אֶשָּׂ֑אI will bear

    ʾesa'H5375 →656 times

  • וַיָּ֨שֶׂםand he imposed

    vaiyasemH7760 →584 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • אַשּׁ֜וּרAssyria

    ʾashurH804 →151 times

  • עַל־on

    ʾal-H5921 →5755 times

  • חִזְקִיָּ֣הHezekiah

    chizkiyahH2396 →127 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • יְהוּדָ֗הJudah

    yehudahH3063 →819 times

  • שְׁלֹ֤שׁthree

    sheloshH7969 →432 times

  • מֵאוֹת֙hundred<s>

    meotH3967 →581 times

  • כִּכַּר־talent[s] of

    kikar-H3603 →68 times

  • כֶּ֔סֶףsilver

    kesefH3701 →403 times

  • וּשְׁלֹשִׁ֖יםand thirty

    usheloshimH7970 →172 times

  • כִּכַּ֥רtalent[s] of

    kikarH3603 →68 times

  • זָהָֽב׃gold

    zahavH2091 →389 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 29:25

    The fear of man is a snare, but whoever trusts in the LORD is set securely on high.

    it leads to

    • Psalms 118:8

      It is better to take refuge in the LORD than to trust in man.

    • Luke 12:4

      I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Psalms 91:14

      “Because he loves Me, I will deliver him; because he knows My name, I will protect him.

    • Proverbs 16:20

      Whoever heeds instruction will find success, and blessed is he who trusts in the LORD.

  • Through

    2 Kings 18:7

    And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him.

    it leads to

    • Psalms 60:12

      With God we will perform with valor, and He will trample our enemies.

    • 2 Kings 16:7

      So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are…

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

Where this verse is studied

What the record shows

1 entry
  • Lachish Reliefsundisputed

    Southwest Palace of Sennacherib, Nineveh · British Museum

    Counterpoint: David Ussishkin, who excavated Lachish, cautions that the panels are a formal victory composition rather than a photograph — details are arranged for propaganda effect, and elements are stylized or repeated. They are still the best ancient picture of an Assyrian siege, but they should be read against the excavated evidence, not as a literal record of it.

About 2 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The Second Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against the Pelagians 2.21; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.