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1 Timothy 1:12

in 1 Timothy 1

I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.

BSB

The same verse in ASV and KJV ▾

ASV

I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;

KJV

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

This verse in 1 Timothy 1

Commentary

14 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I thank Christ - I feel myself under infinite obligation to Christ who hath strengthened me, ενδυναμωσαντι, who hath endued me with various miraculous gifts of his Holy Spirit, and put me into the ministry, διακονιαν, the deaconship, the service of mankind, by preaching the Gospel, for that he counted me - he knew that I would be, faithful to the charge that was delivered to me.

This site's exposition

I thank Christ Jesus our Lord

on 1 Timothy 1:12-14

Paul was once a blasphemer, a persecutor, and a violent man, yet Christ Jesus considered him faithful and appointed him to service. Where the sin was greatest, the grace of our Lord overflowed, along with the faith and love that are in Christ Jesus.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

COMMENTARY ON 1 TIMOTHY · Written before 550.

proposed

And I am grateful to Christ Jesus our Lord, who has strengthened me, because He considered me faithful, appointing me to minister. Since Paul said, "which was committed to me," (1 Tim. 1:11) so that he might not seem to boast, he attributes everything to …

A commentator

John Chrysostom

HOMILIES CONCERNING THE STATUES 12.1 · Written before 407.

proposed

If thou hast sinned, and God hath pardoned thy sin, receive thy pardon, and give thanks; but be not forgetful of the sin; not that thou shouldest fret thyself with the thought of it, but that thou mayest school thy soul, not to grow wanton, and relapse again into the same snares. Thus also Paul did; for having said, "He counted me faithful, putting me into the ministry," he goes on to add, "who was before a blasphemer, a persecutor, and injurious." "Let the life of the servant," saith he, "be openly exposed, so that the lovingkindness of the Master be apparent. For although I have received the remission of sins, I do not reject the memory of those sins." And this not only manifested the lovingkindness of the Lord, but made the man himself the more illustrious. For when thou hast learnt who he was before, then thou wilt be the more astonished at him; and when thou seest out of what he came to be what he was, then thou wilt commend him the more; and if thou hast greatly sinned, yet upon being changed thou wilt conceive favourable hopes from this instance. For in addition to what has been said, such an example comforts those who are in despair, and causes them again to stand erect.

A commentator

John Chrysostom

Homily on 1 Timothy 3 · Written before 407.

proposed

The advantages arising from humility are generally acknowledged, and yet it is a thing not easily to be met with. There is affectation of humble talking enough and to spare, but humbleness of mind is nowhere to be found. This quality was so cultivated by the blessed Paul, that he is ever looking out for inducements to be humble. They who are conscious to themselves of great merits must struggle much with themselves if they would be humble. And he too was one likely to be under violent temptations, his own good conscience swelling him up like a gathering humor. Observe therefore his method in this place. "I was intrusted," he had said, "with the glorious Gospel of God, of which they who still adhere to the law have no right to partake; for it is now opposed to the Gospel, and their difference is such, that those who are actuated by the one, are as yet unworthy to partake of the other; as we should say, that those who require punishments, and chains, have no right to be admitted into the train of philosophers." Being filled therefore with high thoughts, and having used magnificent expressions, he at once depresses himself, and engages others also to do the like. Having said therefore that "the Gospel was committed to his trust"; lest this should seem to be said from pride, he checks himself at once, adding by way of correction, "I thank Christ Jesus our Lord, who hath enabled me, for that He counted me faithful, putting me into the ministry." Thus everywhere, we see, he conceals his own merit, and ascribes everything to God, yet so far only, as not to take away free will. For the unbeliever might perhaps say, If everything is of God, and we contribute nothing of ourselves, while He turns us, as if we were mere wood and stone, from wickedness to the love of wisdom, why then did He make Paul such as he was, and not Judas? […]

A commentator

John Chrysostom

Homily on 1 Timothy 3 · Written before 407.

proposed

And what is this, "Who enabled me"? I will tell you. He had so heavy a burden to sustain, that he needed much aid from above. For think what it was to be exposed to daily insults, and mockeries, and snares, and dangers, scoffs, and reproaches, and deaths; and not to faint, or slip, or turn backward, but though assaulted every day with darts innumerable, to bear up manfully, and remain firm and imperturbable. This was the effect of no human power, and yet not of Divine influence alone, but of his own resolution also. For that Christ chose him with a foreknowledge of what he would be, is plain from the testimony He bore to him before the commencement of his preaching. "He is a chosen vessel unto me, to bear my name before the Gentiles and kings." (Acts ix. 15.) For as those who bear the royal standard in war require both strength and address, that they may not let it fall into the hands of the enemy; so those who sustain the name of Christ, not only in war but in peace, need a mighty strength, to preserve it uninjured from the attacks of accusers. Great indeed is the strength required to bear the name of Christ, and to sustain it well, and bear the Cross. For he who in action, or word, or thought, does anything unworthy of Christ, does not sustain His name, and has not Christ dwelling in him. For he that sustains that name bears it in triumph, not in the concourse of men, but through the very heavens, while all angels stand in awe, and attend upon him, and admire him.

A commentator

John Chrysostom

Homily on 1 Timothy 3 · Written before 407.

proposed

"I thank the Lord, who hath enabled me." Observe how he thanks God even for that which was his own part. For he acknowledges it as a favor from Him that he was "a chosen vessel." For this, O blessed Paul, was thy own part. "For God is no respecter of persons." But I thank Him that he "thought me worthy of this ministry." For this is a proof that He esteemed me faithful. The steward in a house is not only thankful to his master that he is trusted, but considers it as a sign that he holds him more faithful than others: so it is here.
7 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON FIRST CORINTHIANS 38.5 · Written before 407.

proposed

But consider how he abounds in the expressions of humility. For so, "to me last of all He appeared," saith he. Wherefore neither doth he with himself mention any other, and saith, "as of one born out of due time," and that himself is "the least of the apostles," and not even worthy of this appellation. And he was not content even with these, but that he might not seem in mere words to be humble-minded, he states both reasons and proofs: of his being "one born out of due time," his seeing Jesus last; and of his being unworthy even of the name of an apostle, "his persecuting the Church." For he that is simply humble-minded doeth not this: but he that also sets down the reasons utters all from a contrite mind. Wherefore also he elsewhere makes mention of these same things, saying, "And I thank him that enabled me; even Christ Jesus our Lord, for that He counted me faithful, appointing me to his service, though I was before a blasphemer, and a persecutor, and injurious."

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Timothy · Written before 1107.

proposed

Since he said: "which was committed to my trust" (1 Tim. 1:11), then, lest it seem that he is boasting, he refers everything to God, and says: one must thank Him Who gave me the strength to be able to take upon myself such a …

A commentator

Thomas Aquinas

Commentary on 1 Timothy · Written before 1274.

proposed

Then when he says, I gave him thanks, he proves by his own experience what he had been during the time of the law, and what he had acquired in the time of grace: first, he shows what had happened to him during both times; …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

I thank Christ, who hath enabled me, in that he accounted me faithful, having put me into the ministry - The meaning is, I thank him for putting me into the ministry, and enabling me to be faithful therein.
And I thank Jesus Christ our Lord, &c. l The subject matter of this thanksgiving being the apostle's call to the ministry of the word, and his furniture and fitness for it, shows, that while others were fond of being teachers, and called doctors of the law, he esteemed it an high honour and special favour bestowed upon him, that he was a preacher of the Gospel; and that all his gifts and abilities for it were not of himself, nor from men, but were owing to the free grace of God, and favour of Christ; wherefore he gloried not in them, as if he had not received them, but gives Christ the glory of them, and thanks to him for them, who hath enabled me; who gave him all his abilities for the preaching of the Gospel, and all that strength to perform the various parts of labour and service he was called unto, and all that firmness, resolution, and fortitude of mind he was endued with, to bear and suffer what he did for the sake of Christ and his Gospel, For that he counted me faithful; not that he was so antecedent to the grace and gifts bestowed on him by Christ, or that Christ foresaw that he would be so, and therefore chose him for his service; but he counted him faithful, having made him so by his grace, and thus he kept him; faithfulness being a necessary requisite and qualification for a Gospel minister, he having a great trust committed to him, being made a steward of the manifold grace and mysteries of God: putting me into the ministry. The ministry of the word, the work of the ministry, or preaching of the Gospel, the dispensation or administration of it to the sons of men; this he did not thrust himself into, nor take this honour to, and of himself; nor was he put into it by men, but was chosen to it of God, and called unto it by the Spirit, and was placed in it by Christ himself, who in person appeared to him, and made a minister of him; see Rom 1:1 Act 13:2. […]

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Paul's thanking God for this shows that the merit of his faithfulness was due solely to God's grace, not to his own natural strength (1Co 7:25). Faithfulness is the quality required in a steward (1Co 4:2). putting me into--rather as in 1Th 5:9, "appointing me (in His sovereign purposes of grace) unto the ministry" (Ac 20:24).
And I thank Christ Jesus our Lord - The mention of the gospel 1Ti 1:11, and of the fact that it was committed to him, leads the apostle to express his gratitude to him who had called him to the work of preaching it. The Lord Jesus had called him when he was a blasphemer and a persecutor. He had constrained him to leave his career of persecution and blasphemy, and to consecrate himself to the defense and the propagation of the gospel. For all this, though it had required him to give up his favorite projects in life, and all the flattering schemes of ambition, he now felt that praise was due to the Redeemer. If there is anything for which a good man will be thankful, and should be thankful, it is that he has been so directed by the Spirit and providence of God as to be put into the ministry. It is indeed a work of toil, and of self-denial, and demanding many sacrifices of personal ease and comfort. It requires a man to give up his splendid prospects of worldly distinction, and of wealth and ease. It is often identified with want, and poverty, and neglect, and persecution. But it is an office so honorable, so excellent, so noble, and ennobling; it is attended with so many precious comforts here, and is so useful to the world, and it has such promises of blessedness and happiness in the world to come, that no matter what a man is required to give up in order to become a minister of the gospel, he should be thankful to Christ for putting him into the office. A minister, when he comes to die, feels that the highest favor which Heaven has conferred on him has been in turning his feet away from the paths of ambition, and the pursuits of ease or gain, and leading him to that holy work to which he has been enabled to consecrate his life. Who hath enabled me - Who has given me ability or strength for this service. […]

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 4:13

    I can do all things through Christ who gives me strength.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    • Colossians 1:11

      being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully

    • Ephesians 6:10

      Finally, be strong in the Lord and in His mighty power.

    • Isaiah 40:29–31

      He gives power to the faint and increases the strength of the weak.

  • Through

    Philippians 2:11

    and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

    it leads to

    • 1 John 4:15

      If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.

    • Romans 14:11

      It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”

    • John 13:13

      You call Me Teacher and Lord, and rightly so, because I am.

Where this verse is studied

About 1 Timothy

Saint Paul Writing, Pier Francesco Sacchi, the 1520s, National Gallery, London. Public domain.
Saint Paul Writing, Pier Francesco Sacchi, the 1520s, National Gallery, London. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 Timothy; John Chrysostom, HOMILIES CONCERNING THE STATUES 12.1; John Chrysostom, Homily on 1 Timothy 3; John Chrysostom, HOMILIES ON FIRST CORINTHIANS 38.5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 1 TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.