1 Samuel 17:37
in 1 Samuel 17David added, “The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine.” “Go,” said Saul, “and may the LORD be with you.”
BSB
The same verse in ASV and KJV ▾
ASV
And David said, Jehovah that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and Jehovah shall be with thee.
KJV
David said moreover, The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the Lord be with thee.
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This verse in 1 Samuel 17
Commentary
13 notes on this verseWE have all thought a great deal of the courage of David in meeting giant Goliath, but probably we have not given him credit for his conduct in a previous contest. We have not sufficiently noticed that immediately before the encounter with the Philistine he fought a battle which cost him far more thought, prudence and patience. The battle of words in which he had to engage with his brothers and with King Saul was a more trying ordeal to him than going forth in the strength of the Lord to smite the uncircumcised boaster.
This site's exposition
whenever a lion or a bear came and carried off a lamb from the flock
on 1 Samuel 17:34-37
David’s argument is testimony, that "The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine" as well. Past deliverance is the ground of present faith, and the shepherd’s unseen faithfulness was the training of a king. Saul’s blessing, "may the LORD be with you," gives official leave in words whose weight he no longer carries.
This site's exposition
will deliver me from the hand of this Philistine
Matthew Henry hears this verse behind Paul's words at 2 Timothy 4:17 and 18, where Paul was delivered from the lion's mouth and trusts the Lord for the next rescue. Henry also thinks David had Samson in mind. Samson began with a lion and went on to fight the Philistines alone.
The record, by era
The Church Fathers1 voice
When David had been anointed by blessed Samuel before he came here, he had killed a lion and a bear without any weapons, as he himself told King Saul. Both the lion and the bear typified the devil, for they had been strangled by the …
The Medieval Church1 voice
Saul said to David: "And may the Lord be with you." The people of the Jews finally agreed to the undertakings of the Lord in those who could come to faith, and having truly recognized his two natures in one person, they desired that, encountering …
The Puritans and the Awakening3 voices
Paul seems to allude to this of David ( 2 Tim. iv. 17, 18 ), I was delivered out of the mouth of the lion, and therefore, I trust, the Lord shall deliver me. And perhaps David here thought of the story of Samson, and encouraged himself with it; for his slaying a lion was a happy presage of his many illustrious victories over the Philistines in single combat.
The Lord, &c. - The lion and the bear were only enemies to me and my sheep, and it was in defense of them I attacked them. But this Philistine is an enemy to my God and his people, and it is for their honour that I attack him.
And David said moreover,....
5 more voices on this verse
The Nineteenth Century5 voices
DAVID had lived with God. Throughout many a solitary day he had kept his father's flock among the lone hills of Judah and had worshipped the Unseen but Ever-Present Lord. He had grown into an adoring familiarity with the Most High so that, to him, the name of the one and only living and true God was a deep and solemn joy.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It is probable that Saul's coat of mail, or corslet, was a loose shirt, otherwise it could not have fitted both a stripling and a man of the colossal stature of the king.
WE have all thought a great deal of the courage of David in meeting giant Goliath, but probably we have not given him credit for his conduct in a previous contest. We have not sufficiently noticed that immediately before the encounter with the Philistine he fought a battle which cost him far more thought, prudence and patience. The battle of words in which he had to engage with his brothers and with King Saul was a more trying ordeal to him than going forth in the strength of the Lord to smite the uncircumcised boaster. Many a man meets with more trouble from his friends than from his enemies. And when he has learned to overcome the depressing influence of prudent friends he makes short work of the opposition of avowed adversaries. Observe that David had first to contend with his own brothers. I hardly think Eliab was so much swayed by envy as has been supposed. I fancy that Eliab had too much contempt for his young brother to envy him. He thought it ridiculous that a youth so given to music and piety and gentle pursuits should dream of encountering a giant. He derided the idea of his being equal to such a task and only feared, lest in a moment of foolish enthusiasm, he might throw his life away in the mad enterprise. And therefore Eliab somewhat superciliously, but still somewhat in the spirit natural to an elder brother who feels himself a sort of guardian to the younger members of the house, chided him and told him that only pride and curiosity had brought him there at all and that he had better have remained with his sheep in the wilderness. Such a youth, he thought, was more fit among lambs than among warriors, and more likely to be in his place beneath a tree with his shepherd's pipe than in the midst of a battle. David met this charge in the very wisest way—he answered with a few soft words, and then turned away.
DAVID had lived with God. Throughout many a solitary day he had kept his father's flock among the lone hills of Judah and had worshipped the Unseen but Ever-Present Lord. He had grown into an adoring familiarity with the Most High so that, to him, the name of the one and only living and true God was a deep and solemn joy. As you may have spied far up among the ramparts of the mountains a solitary lake, whose one office it is to mirror the face of Heaven, so had David's hallowed life become the reflection of the Light and Glory of the Lord of Hosts. It had not occurred to him, in his meditations, that base men would dare to challenge the infinite majesty of God, or that proud adversaries would come forward and defy the chosen people of the Most High—but now that he hears the defiance and beholds the challenge, all his blood is up. He is amazed! A holy rage is upon him! Yes, it is true—he hears Jehovah blasphemed! How can it be? The youth's holy soul is undergoing a new experience. He is bringing his whole life to bear upon it. He reaches the conclusion that as bears and lions die when they meddle with sheep, so must Goliath fall, now that he dares to attack the Lord and His people. When David finds himself in the camp and when he hears Goliath of Gath pouring forth his blasphemies against Jehovah and defying Jehovah's people, David has no thought of having been mistaken in his former lofty adoration. He entertains no notion of adopting a lower style, but he inwardly burns with indignation against the infamous reviler. An insult against God cannot be allowed! This abominable blasphemer must be silenced. Somebody must put him down and so dispose of him that none shall ever dare, again, to do the same. David enquires whether somebody or other is not going to batter the bronze champion.
Go, and the Lord be with thee - Saul saw that these were reasonable grounds of confidence, and therefore wished him success.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּאמֶר֮ | vaiyomer | and he said | H559 → | 5305 times |
| דָּוִד֒ | david | David | H1732 → | 999 times |
| יְהוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֲשֶׁ֨ר | ʾasher | who | H834 → | 5497 times |
| הִצִּלַ֜נִי | hitzilani | he delivered me | H5337 → | 212 times |
| מִיַּ֤ד | miyad | from [the] hand of | H3027 → | 1618 times |
| הָֽאֲרִי֙ | haari | the lion | H738 → | 80 times |
| וּמִיַּ֣ד | umiyad | and from [the] hand of | H3027 → | 1618 times |
| הַדֹּ֔ב | hado | the bear | H1677 → | 12 times |
| ה֣וּא | hu' | he | H1931 → | 1879 times |
| יַצִּילֵ֔נִי | yatzileni | he will deliver me | H5337 → | 212 times |
| מִיַּ֥ד | miyad | from [the] hand of | H3027 → | 1618 times |
| הַפְּלִשְׁתִּ֖י | hapelishti | the Philistine | H6430 → | 287 times |
| הַזֶּ֑ה ס | hazeh | <the> this | H2088 → | 1180 times |
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| שָׁא֤וּל | shaul | Saul | H7586 → | 402 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| דָּוִד֙ | david | David | H1732 → | 999 times |
| לֵ֔ךְ | lekh | go | H1980 → | 1546 times |
| וַֽיהוָ֖ה | vayahweh | and Yahweh | H3068 → | 6520 times |
| יִהְיֶ֥ה | yihyeh | he will be | H1961 → | 3559 times |
| עִמָּֽךְ׃ | ʾimakh | with you | H5973 → | 1050 times |
וַיֹּאמֶר֮and he said
vaiyomerH559 →5305 times
דָּוִד֒David
davidH1732 →999 times
יְהוָ֗הYahweh
yahwehH3068 →6520 times
אֲשֶׁ֨רwho
ʾasherH834 →5497 times
הִצִּלַ֜נִיhe delivered me
hitzilaniH5337 →212 times
מִיַּ֤דfrom [the] hand of
miyadH3027 →1618 times
הָֽאֲרִי֙the lion
haariH738 →80 times
וּמִיַּ֣דand from [the] hand of
umiyadH3027 →1618 times
הַדֹּ֔בthe bear
hadoH1677 →12 times
ה֣וּאhe
hu'H1931 →1879 times
יַצִּילֵ֔נִיhe will deliver me
yatzileniH5337 →212 times
מִיַּ֥דfrom [the] hand of
miyadH3027 →1618 times
הַפְּלִשְׁתִּ֖יthe Philistine
hapelishtiH6430 →287 times
הַזֶּ֑ה ס<the> this
hazehH2088 →1180 times
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
שָׁא֤וּלSaul
shaulH7586 →402 times
אֶל־to
ʾel-H413 →5510 times
דָּוִד֙David
davidH1732 →999 times
לֵ֔ךְgo
lekhH1980 →1546 times
וַֽיהוָ֖הand Yahweh
vayahwehH3068 →6520 times
יִהְיֶ֥הhe will be
yihyehH1961 →3559 times
עִמָּֽךְ׃with you
ʾimakhH5973 →1050 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 63:7For You are my help; I will sing for joy in the shadow of Your wings.
it leads to
- 2 Corinthians 1:10
He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
- Psalms 61:4
Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah
- Psalms 27:9
Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation.
- Psalms 57:1
Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.
- Psalms 54:3–4
For strangers rise up against me, and ruthless men seek my life— men with no regard for God. Selah
- 2 Corinthians 1:10
Where this verse is studied
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
- PersonUnited MonarchyDavidSecond king of united Israel, shepherd-turned-monarch, ancestor of the Messiah, and traditional author of many Psalms.
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Caesarius of Arles, SERMON 121.4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1253: “The Lion-slayer—the Giant-killer” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1810: “The Lion and the Bear—Trophies Hung Up” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).
