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1 Samuel 14:31

in 1 Samuel 14

That day, after the Israelites had struck down the Philistines from Michmash to Aijalon, the people were very faint.

BSB

The same verse in ASV and KJV ▾

ASV

And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;

KJV

And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.

This verse in 1 Samuel 14

Commentary

7 notes on this verse
And they smote the Philistines that day from Michmash to Aijalon,.... Michmash was the place where the camp of the Philistines was when Jonathan first attacked them, and from whence they fled, and they were pursued by the Israelites that day as far as Aijalon.

This site's exposition

the Israelites had struck down the Philistines from Michmash to Aijalon

on 1 Samuel 14:31-32

The pursuit runs from Michmash to Aijalon, and the starved army rushes on the plunder and eats "meat with the blood still in it" where it falls. The oath meant to secure a complete victory produces a different sin against the law. Barnes reads the rash vow and the eating with blood as one chain, a king’s private zeal creating a public transgression he then has to police.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

So on that day they struck down the Philistines, etc. Ajalon signifies great humility. In all the things the Church rightly does, it strikes at the Philistines; because through the good it does, it diminishes the powers of evil spirits; because they must be struck …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

The people were exceedingly weary, etc. That the people were said to have eaten with blood should not be thought to mean they ate bloody and raw flesh, which is not at all human but is the nature of beasts; rather, that after slaying the …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 5, Chapter 4 · Written before 604.

proposed

The day of the mind is the splendor of instruction. But those whom the arrogant teach, because they are inflamed by the ambition of temporal glory, receive a semblance of light, not the truth. When therefore that day is spoken of, what else is signified, except that often by the aim of temporal glory, mighty deeds seemed to be accomplished? For in that day, that is, by the teaching or example of the proud, they strike, because they serve in the ministry of preaching for this purpose: to obtain the splendor of temporal glory.

The Nineteenth Century2 voices

Aijalon. - The modern Yalo. It lies upon the side of a hill to the south of a fine valley which opens from between the two Bethhorons right down to the western plain of the Philistines, exactly on the route which the Philistines, when expelled from the high country about Michmash and Bethel, would take to regain their own country. Aijalon would be 15 or 20 miles from Michmash.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They smote the Philistines - from Mishmash to Aijalon - The distance Calmet states to be three or four leagues.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּכּ֞וּand they defeated

    vaiyakuH5221 →499 times

  • בַּיּ֤וֹםon the day

    baiyomH3117 →2304 times

  • הַהוּא֙<the> that

    hahu'H1931 →1879 times

  • בַּפְּלִשְׁתִּ֔ים<in> the Philistines

    bapelishtimH6430 →287 times

  • מִמִּכְמָ֖שׂfrom Micmash

    mimikhmasH4363 →11 times

  • אַיָּלֹ֑נָהAijalon towards

    ʾaiyalonahH357 →

  • וַיָּ֥עַףand it was weary

    vaiyaafH5888 →

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • מְאֹֽד׃exceedingly

    meodH3966 →300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 10:12

    On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley…

    it leads to

    • Habakkuk 3:11

      Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear.

    • Isaiah 38:8

      I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.

    • Isaiah 60:20

      Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.

    • Joshua 10:13

      So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of…

    • Isaiah 28:21

      For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing…

  • Through

    Joshua 19:42

    Shaalabbin, Aijalon, Ithlah,

    it leads to

    • Judges 1:35

      And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.

    • Joshua 21:24

      Aijalon, and Gath-rimmon—four cities, together with their pasturelands.

    • Joshua 10:12

      On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley…

Where this verse is studied

On this page

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4 and John Gill, Exposition of the Old Testament (1748-1763).