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1 Kings 22:20

in 1 Kings 22

And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.

BSB

The same verse in ASV and KJV

ASV

And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.

KJV

And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth–gilead? And one said on this manner, and another said on that manner.

This verse in 1 Kings 22

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Did I not tell thee that he would prophesy no good concerning me, but evil?--Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom.

This site's exposition

I saw the Lord sitting

on 1 Kings 22:19-20

Micaiah answers Ahab's contempt with a second vision, the Lord sitting on his throne with the host of heaven standing on his right hand and on his left, weighing who shall persuade Ahab to go up and fall at Ramoth-gilead. The scene is court imagery, and readers differ on how far to press its literalness: some take it as a true throne-room disclosure shown to the prophet, others as a dramatic form clothing a judgment already settled, and both readings are held without the page choosing between them.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Who shall - This is not to be grossly understood, as if God were at a loss to find out an expedient to accomplish his own will; but only to bring down divine things to our shallow capacities, and to express the various means which God hath to execute his own designs.
And the Lord said, who shall persuade Ahab, that he may go up and fall at Ramothgilead?....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

To His right and to His left. Is there “left” in Heaven? Is it not stated, “The right hand of Adonoy’s is exalted, the right hand of Adonoy performs deeds of valor,” 10 Tehillim:16.
Rashi: France, 1040–1105 · Rashi on I Kings 22:19:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • מִ֤יwho?

    miH4310423 times

  • יְפַתֶּה֙will he deceive

    yefatehH660128 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אַחְאָ֔בAhab

    ʾachavH25692 times

  • וְיַ֕עַלso he may go up

    veyaalH5927890 times

  • וְיִפֹּ֖לand he may fall

    veyipolH5307435 times

  • בְּרָמֹ֣תat Ramoth

    beramotH741822 times

  • גִּלְעָ֑דGilead

    giladH1568134 times

  • וַיֹּ֤אמֶרand it said

    vaiyomerH5595305 times

  • זֶה֙this [one]

    zehH20881180 times

  • בְּכֹ֔הby thus

    bekhohH3541577 times

  • וְזֶ֥הand this [one]

    vezehH20881180 times

  • אֹמֵ֖ר[was] saying

    ʾomerH5595305 times

  • בְּכֹֽה׃by thus

    bekhohH3541577 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 14:9

    But if the prophet is enticed to speak a message, then it was I the LORD who enticed him, and I will stretch out My hand against him and destroy him from among My…

    it leads to

    • Ezekiel 20:25

      I also gave them over to statutes that were not good and ordinances by which they could not live.

    • Jeremiah 4:10

      Then I said, “Ah, Lord GOD, how completely You have deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.”

    • Isaiah 10:4

      Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.

    • Psalms 81:11–12

      But My people would not listen to Me, and Israel would not obey Me.

    • 1 Kings 22:20–23

      And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.

  • Through

    Jeremiah 4:10

    Then I said, “Ah, Lord GOD, how completely You have deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.”

    it leads to

    • 2 Thessalonians 2:9–12

      The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,

    • Jeremiah 5:12

      They have lied about the LORD and said: “He will not do anything; harm will not come to us; we will not see sword or famine.

  • Through

    Job 12:16

    True wisdom and power belong to Him. The deceived and the deceiver are His.

    it leads to

    • 1 Kings 22:22–23

      And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.