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1 Kings 21:20

in 1 Kings 21

When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.

BSB

The same verse in ASV and KJV

ASV

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.

KJV

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.

This verse in 1 Kings 21

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou hast sold thyself to work evil - See a similar form of speech, Rom 7:14 (note). Thou hast totally abandoned thyself to the service of sin. Satan is become thy absolute master, and thou his undivided slave.

This site's exposition

Hast thou found me, O mine enemy

Ahab's greeting names Elijah his enemy on sight, the same dread Obadiah voiced in chapter eighteen now confirmed, the prophet's arrival always costs the king something he does not want to pay. Elijah refuses the label and reassigns it, I have found thee, because thou hast sold thyself to work evil, language Paul later uses of himself at Romans 7:14 under sin's dominion, though there as a captive who groans against it rather than a willing seller. Ahab sold himself freely, and the text lets that difference stand.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 21:17 · Written before 373.

proposed

And the Lord said to Elijah, "Get up, go down to meet King Ahab of Israel," and so on. Now, when Jezebel invited Ahab to come and take hold of the vineyard whose owners had been stoned, Elijah went out to meet him, precisely when …

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 9 · Written in the 13th century.

proposed

The second flow from the light of faith is the zeal of truth, so that a man be aroused with indignation against anything evil or false and be immediately attracted to anything good. Let him despise every wickedness, like Elias, who foretold about Achab and …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Sold thyself - Thou hast wholly resigned up thyself to be the bondslave of the devil, as a man that sells himself to another is totally in his master's power. To work evil, &c. - Impudently and contemptuously. Those who give themselves up to sin will certainly be found out, sooner or later, to their unspeakable amazement.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Ahab, having sold himself to sin, was resolved to stand to his bargain, and could not endure him that would have helped him to recover himself, [2.] That he feared him: Hast thou found me? intimating that he shunned him all he could, and it was now a terror to him to see him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), because thou hast sold thyself to work evil. Note, Those that give up themselves to sin will certainly be found out, sooner or later, to their unspeakable horror and amazement. Ahab is now set to the bar, as Naboth was, and trembles more than he did. [1.] Elijah finds the indictment against him, and convicts him upon the notorious evidence of the fact (

quarantine:debris (2026-07-29) — leading-punctuation

3 more voices on this verse

The Puritans and the Awakening1 voice

And Ahab said to Elijah, hast thou found me, O mine enemy?....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

thou hast sold thyself to work evil--that is, allowed sin to acquire the unchecked and habitual mastery over thee (2Ki 17:17; 21, 22. will make thine house, &c.--(see on 1Ki 15:29 and 1Ki 16:3-12).

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words “O mine enemy,” may refer partly to the old antagonism (marginal reference; 1Ki 17:1; 1Ki 19:2-3); but the feeling which it expresses is rather that of present oppositions - the opposition between good and evil, light and darkness Joh 3:20. Thou hast sold thyself to work evil - Compare the marginal references. The metaphor is taken from the practice of men’s selling themselves into slavery, and so giving themselves wholly up to work the will of their master. This was a widespread custom in the ancient world.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אַחְאָב֙Ahab

    ʾachavH25692 times

  • אֶל־to

    ʾel-H4135510 times

  • אֵ֣לִיָּ֔הוּElijah

    ʾeliyahuH45271 times

  • הַֽמְצָאתַ֖נִי¿ have you found me

    hamtzataniH4672455 times

  • אֹיְבִ֑יO enemy my

    ʾoyeviH341282 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • מָצָ֔אתִיI have found [you]

    matzatiH4672455 times

  • יַ֚עַןbecause

    yaanH328299 times

  • הִתְמַכֶּרְךָ֔you having sold yourself

    hitmakerkhaH4376

  • לַעֲשׂ֥וֹתto do

    laasotH62132628 times

  • הָרַ֖עthe evil

    hara'H7451662 times

  • בְּעֵינֵ֥יin [the] eyes of

    beeineiH5869887 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 17:17

    They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

    it leads to

    • 2 Kings 21:6

      He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.

    • 2 Kings 16:3

      Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the…

    • Deuteronomy 18:10–12

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

    • Ezekiel 23:37

      For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food…

  • Through

    1 Kings 21:25

    (Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.

    it leads to

    • Proverbs 22:14

      The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.

  • Through

    1 Kings 18:17

    When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”

    it leads to

    • Joshua 7:25

      “Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.

  • Through

    Romans 7:14

    We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

    it leads to

    • 2 Kings 17:17

      They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

    • 1 Kings 21:25

      (Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.

Where this verse is studied

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 9; Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 21:17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.