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1 Kings 21:10

in 1 Kings 21

But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

BSB

The same verse in ASV and KJV

ASV

and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

KJV

And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

This verse in 1 Kings 21

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Set two men - For life could not be attainted but on the evidence of two witnesses at least. Sons of Belial - Men who will not scruple to tell lies and take a false oath. Thou didst blaspheme God and the king - Thou art an atheist and a rebel. Thou hast spoken words injurious to the perfections and nature of God; and thou hast spoken words against the crown and dignity of the king.

This site's exposition

Proclaim a fast, and set Naboth on high

on 1 Kings 21:9-10

The letters order a fast, the outward form of national repentance, to stage Naboth's death as a righteous verdict rather than a murder. Two sons of Belial are set to accuse him of blaspheming God and the king, satisfying on paper the two-witness requirement of Deuteronomy 19:15 that no man be put to death on the word of one witness alone. The law meant to protect the innocent becomes the exact instrument of Naboth's death, and Wesley reads the fast itself as theater, meant to make Ahab look zealous for God rather than guilty of murder.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Blaspheme God and the king - Indeed his blaspheming God would only be the forfeiture of his life, not his estate. Therefore he is charged with treason also, that his estate may be confiscated, and so Ahab have his vineyard.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

She borrows the privy-seal, but the king shall not know what she will do with it. It is probable this was not the first time he had lent it to her, but that with it she had signed warrants for the slaying of the prophets.
And set two men, sons of Belial, before him, to bear witness against him,....

The Nineteenth Century1 voice

Sons of Belial - i. e., “worthless persons” (Deu 13:13 note). Witnesses must be two in number according to the Law Num 35:30; Deu 17:6; Deu 19:15. The word rendered “blaspheme” is that which commonly means “bless.” The opposite sense of “cursing,” seems, however, to be required here and in Job 1:5, Job 1:11; Job 2:5. Perhaps the best explanation of the bad sense of the original word is to be found in the practice of blessing by way of salutation, not only on meeting, but also on taking leave Gen 47:7, Gen 47:10. From the latter custom the word came to mean “bidding farewell to,” and so “renouncing,” “casting off,” “cursing.” Carry him out and stone him - Naboth’s offence would be twofold, and in both cases capital; blasphemy against God being punishable with death by the Law (marginal reference), and blasphemy against the king being a capital offence by custom 1Ki 2:8; 2Sa 16:9; 2Sa 19:21. The punishment would be stoning, since the greater crime would absorb the lesser, and the Law made stoning the punishment for blasphemy against God. As stoning always took place outside the city (see Act 7:58), Jezebel told the elders to “carry Naboth out.”

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠הוֹשִׁיבוּand make sit

    vehoshivuH34271079 times

  • שְׁנַ֨יִםtwo

    shenayimH8147768 times

  • אֲנָשִׁ֥יםmen

    ʾanashimH582566 times

  • בְּנֵֽי־sons of

    benei-H11214930 times

  • בְלִיַּעַל֮worthlessness

    veliyaalH110027 times

  • נֶגְדּוֹ֒before him

    negdoH5048151 times

  • וִיעִדֻ֣הוּand let them testify against him

    viiduhuH574944 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • בֵּרַ֥כְתָּyou have blessed

    berakhtaH1288330 times

  • אֱלֹהִ֖יםGod

    ʾelohimH4302601 times

  • וָמֶ֑לֶךְand [the] king

    vamelekhH44282525 times

  • וְהוֹצִיאֻ֥הוּand take out him

    vehotziuhuH33181067 times

  • וְסִקְלֻ֖הוּand stone him

    vesikluhuH561922 times

  • וְיָמֹֽת׃so may he die

    veyamotH4191839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 19:15

    A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or…

    it leads to

    • Numbers 35:30

      If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a…

    • 2 Corinthians 13:1

      This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”

    • Deuteronomy 17:6

      On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.

    • Hebrews 10:28

      Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

    • Matthew 18:16

      But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

  • Through

    Exodus 22:28

    You must not blaspheme God or curse the ruler of your people.

    it leads to

    • Acts 23:5

      “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

    • Ecclesiastes 10:20

      Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your…

  • Through

    Acts 6:11

    Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”

    it leads to

    • Matthew 26:59–60

      Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.

Where this verse is studied

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.