MannaFest

From Nave’s Topical Bible

Religion

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 74
    Passages listed
  • 24
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (38 more headings)

The passages, in Bible order (74)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:4–8

    while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,

    Commentary on Genesis 4:4–82 voices
    Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

    Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic

    And moreover, we may also see simplicity in Abel, and the Holy Book sheweth us that he was more simple than Cain; for they both brought offerings to the Lord, and the offering of simplicity was accepted, but the offering of wickedness was rejected. And …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity, 523Patristic

    Everything gathered on Genesis 4:4–8

    Verse page →Original language →

  2. Genesis 6:1

    Now when men began to multiply on the face of the earth and daughters were born to them,

    Commentary on Genesis 6:11 voice
    And for a very long while wickedness extended and spread, and reached and laid hold upon the whole race of mankind, until a very small seed of righteousness remained among them: and illicit unions took place upon the earth, since angels were united with the daughters of the race of mankind; and they bore to them sons who for their exceeding greatness were called giants.

    Irenaeus· The Demonstration of the Apostolic Preaching, Sections 18-19, 202Patristic

    Everything gathered on Genesis 6:1

    Verse page →Original language →

  3. Genesis 7:1

    Then the LORD said to Noah, “Go into the ark, you and all your family, because I have found you righteous in this generation.

    Commentary on Genesis 7:11 voice
    However, a higher understanding leads us to think that the strength of the mind is in the soul, and the soul is in the body, just as the head of the household is in his own home. For what the mind is in the soul, that is the soul in the body. If the mind is safe, the house is safe, the soul is safe; if the soul is unharmed, the flesh is unharmed.

    Ambrose of Milan· On Noah and the Ark, 11.38, 397Patristic

    Everything gathered on Genesis 7:1

    Verse page →Original language →

  4. Genesis 8:1

    But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside.

    Commentary on Genesis 8:11 voice
    And the Lord brought a spirit upon the earth, and the water ceased (Genesis VIII, 1). I do not think this is said in such a way that we should understand the spirit as the name for wind. For the wind could not have dried up the flood. Otherwise, since the sea is stirred up daily by winds, it would certainly be emptied.

    Ambrose of Milan· On Noah and the Ark, 16.58, 397Patristic

    Everything gathered on Genesis 8:1

    Verse page →Original language →

  5. Genesis 9:1

    And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.

    Commentary on Genesis 9:11 voice
    And the Lord blessed Noah and his sons and said to them: Be fruitful and multiply and replenish the earth; and the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, …

    Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic

    Everything gathered on Genesis 9:1

    Verse page →Original language →

  6. Genesis 12:1–8

    Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.

    Commentary on Genesis 12:1–81 voice
    Abraham represents the mind. In fact Abraham signifies passage. Therefore, in order that the mind, which in Adam had allowed itself to run to pleasure and to bodily attractions, should turn toward the ideal form of virtue, a wise man has been proposed to us as an example to imitate. Actually Abraham in Hebrew signifies "father," in the sense that the mind, with the authority, the judgment and the solicitude of a father, governs the entire person. This mind then was in Haran, that is, in caverns, subject to the different passions.

    Ambrose of Milan· ON ABRAHAM 2.1-2, 397Patristic

    Everything gathered on Genesis 12:1–8

    Verse page →Original language →

  7. Genesis 15:1

    After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

    Commentary on Genesis 15:11 voice
    Because Abraham did not seek recompense from man, he received it from God, as we read in Scripture: "After these words the Lord spoke to Abraham in a vision saying, Fear not, Abraham, I will protect you. Your reward will be exceedingly great." The Lord is not slow to reward. He is eager to promise, and he gives in abundance, lest any delay cause weak souls to repent of having despised visible things.

    Ambrose of Milan· On Abraham, 397Patristic

    Everything gathered on Genesis 15:1

    Verse page →Original language →

  8. Genesis 17:1

    When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.

    Commentary on Genesis 17:11 voice
    The words "be blameless" are addressed to Abraham, to whom had been given the spirit of wisdom, holy, marvelously agile, unpolluted. The soul of the just man, therefore, must be in training night and day, ever on the lookout, never indulging in sleep but on perpetual watch, intent on God, so as to understand the things that are and to comprehend the causes of each. But wisdom is also the interpreter of future things: "She knows the things of old and infers the things to come. She understands turns of speech and the solutions of riddles.

    Ambrose of Milan· On Abraham, 397Patristic

    Everything gathered on Genesis 17:1

    Verse page →Original language →

  9. Genesis 18:22–33

    And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD.

    Commentary on Genesis 18:22–331 voice
    And the men turned their faces from thence,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 18:22–33

    Verse page →Original language →

  10. Genesis 28:10–22

    Meanwhile Jacob left Beersheba and set out for Haran.

    Commentary on Genesis 28:10–221 voice
    And Jacob went out from Beersheba,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 28:10–22

    Verse page →Original language →

  11. Genesis 32:24–32

    So Jacob was left all alone, and there a man wrestled with him until daybreak.

    Commentary on Genesis 32:24–321 voice
    Therefore Jacob, who had purified his heart of all pretenses and was manifesting a peaceable disposition, first cast off all that was his, then remained behind alone and wrestled with God. For whoever forsakes worldly things comes nearer to the image and likeness of God. What is it to wrestle with God other than to enter upon the struggle for virtue, to contend with one who is stronger and to become a better imitator of God than the others are?

    Ambrose of Milan· On Jacob and the Blessed Life, 397Patristic

    Everything gathered on Genesis 32:24–32

    Verse page →Original language →

  12. Exodus 3:2–22

    There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.

    Commentary on Exodus 3:2–221 voice
    When the almighty Lord of the universe began to legislate through the Word and decided to make his power visible to Moses, he sent Moses a divine vision with the appearance of light, in the burning bush. Now a bramble bush is full of thorns. So too when the Word was concluding his legislation and his stay among men as their Lord, again he permitted himself to be crowned with thorns as a mystic symbol.

    Clement of Alexandria· The Instructor Book 2, 215Patristic

    Everything gathered on Exodus 3:2–22

    Verse page →Original language →

  13. Exodus 18:12

    Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

    Commentary on Exodus 18:121 voice
    And Jethro, Moses's father in law, took a burnt offering and sacrifices for God,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 18:12

    Verse page →Original language →

  14. Exodus 30:11–16

    Then the LORD said to Moses,

    Commentary on Exodus 30:11–161 voice
    And the Lord spake unto Moses,.... Continued his discourse; or, there being some intermission, reassumed it: saying; as follows.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 30:11–16

    Verse page →Original language →

  15. Exodus 38:26

    a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.

    Commentary on Exodus 38:261 voice
    A bekah for every man, that is, half a shekel, after the shekel of the sanctuary,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 38:26

    Verse page →Original language →

  16. Deuteronomy 32:1

    Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.

    Commentary on Deuteronomy 32:11 voice
    By heavens he means the order of the clergy and by earth the people subject to them. For "Listen, O heavens, and I shall speak" was addressed not to insensible but to rational creation.

    Paterius· EXPOSITION OF THE OLD AND NEW TESTAMENT, DEUTERONOMY 19, 606Patristic

    Everything gathered on Deuteronomy 32:1

    Verse page →Original language →

Show the other 58 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →