1 Chronicles 4:10
in 1 Chronicles 4And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory! May Your hand be with me and keep me from harm, so that I will be free from pain.” And God granted the request of Jabez.
BSB
The same verse in ASV and KJV ▾
ASV
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.
KJV
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
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This verse in 1 Chronicles 4
Commentary
7 notes on this verseWE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”
This site's exposition
Jabez was more honorable than his brothers
on 1 Chronicles 4:9-10
The list stops for two verses: Now Jabez was more honorable than his brothers, and his mother named him for the pain. His prayer asks four things: blessing, enlarged territory, God's hand with him, and protection from harm. Spurgeon preached this text under the title The Prayer of Jabez.
This site's exposition
Jabez called out to the God
Jabez asks for four things. His last words, free from pain, echo his name, which sounds like the Hebrew word for pain in verse 9. Wesley reads the enlarged territory as land still held by the Canaanites, and the text records that God granted the request.
The record, by era
The Puritans and the Awakening2 voices
Called - When he was undertaking some great and dangerous service. Enlarge - Drive out these Canaanites, whom thou hast commanded us to root out. Grieve - That it may not oppress and overcome me: more is understood than is expressed.
And Jabez called on the God of Israel,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
God granted him that which he requested--Whatever was the kind of undertaking which roused his anxieties, Jabez enjoyed a remarkable degree of prosperity, and God, in this instance, proved that He was not only the hearer, but the answerer of prayer.
WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.” To a great extent we find that we must sow in tears before we can reap in joy. Many of our works for Christ have cost us tears. Difficulties and disappointments have wrung our soul with anguish. Yet those projects that have cost us more than ordinary sorrow, have often turned out to be the most honorable of our undertakings. While our grief called the offspring of desire “Benoni,” the son of my sorrow, our faith has been afterwards able to give it a name of delight, “Benjamin,” the son of my right hand. You may expect a blessing in serving God if you are enabled to persevere under many discouragements. The ship is often long coming home, because detained on the road by excess of cargo. Expect her freight to be the better when she reaches the port. More honorable than his brethren was the child whom his mother bore with sorrow. As for this Jabez, whose aim was so well pointed, his fame so far sounded, his name so lastingly embalmed—he was a man of prayer. The honor he enjoyed would not have been worth having if it had not been vigorously contested and equitably won. His devotion was the key to his promotion. Those are the best honors that come from God, the award of grace with the acknowledgment of service. When Jacob was surnamed Israel, he received his princedom after a memorable night of prayer.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And Celub, the brother of Shuhah He briefly enumerates families, although he did not mention him above; similarly (v. 13): “and the sons of Kenaz,” although he did not mention him above; and similarly (verse 14): “And Meonothai,” was not mentioned, for so is the manner of this Book.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּקְרָ֣א | vaiyikra' | and he called | H7121 → | 733 times |
| יַ֠עְבֵּץ | ya'betz | Jabez | H3258 → | 4 times |
| לֵאלֹהֵ֨י | lelohei | to [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֜ל | yisrael | Israel | H3478 → | 2507 times |
| לֵאמֹ֗ר | lemor | <to> saying | H559 → | 5305 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| בָּרֵ֨ךְ | barekh | really <bless> | H1288 → | 330 times |
| תְּבָרֲכֵ֜נִי | tevarakheni | you will bless me | H1288 → | 330 times |
| וְהִרְבִּ֤יתָ | vehirbita | and you will increase | H7235 → | 227 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| גְּבוּלִי֙ | gevuli | territory my | H1366 → | 240 times |
| וְהָיְתָ֤ה | vehayetah | and it will be | H1961 → | 3559 times |
| יָדְךָ֙ | yadekha | hand your | H3027 → | 1618 times |
| עִמִּ֔י | ʾimi | with me | H5973 → | 1050 times |
| וְעָשִׂ֥יתָ | veasita | and you will act | H6213 → | 2628 times |
| מֵּרָעָ֖ה | meraah | from harm | H7451 → | 662 times |
| לְבִלְתִּ֣י | levilti | to not | H1115 → | |
| עָצְבִּ֑י | ʾatzebi | to hurt me | H6087 → | |
| וַיָּבֵ֥א | vaiyave' | and he brought | H935 → | 2568 times |
| אֱלֹהִ֖ים | ʾelohim | God | H430 → | 2601 times |
| אֵ֥ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲשֶׁר־ | ʾasher- | [that] which | H834 → | 5497 times |
| שָׁאָֽל׃ | shaal | he had asked for | H7592 → | 171 times |
וַיִּקְרָ֣אand he called
vaiyikra'H7121 →733 times
יַ֠עְבֵּץJabez
ya'betzH3258 →4 times
לֵאלֹהֵ֨יto [the] God of
leloheiH430 →2601 times
יִשְׂרָאֵ֜לIsrael
yisraelH3478 →2507 times
לֵאמֹ֗ר<to> saying
lemorH559 →5305 times
אִם־if
ʾim-H518 →1069 times
בָּרֵ֨ךְreally <bless>
barekhH1288 →330 times
תְּבָרֲכֵ֜נִיyou will bless me
tevarakheniH1288 →330 times
וְהִרְבִּ֤יתָand you will increase
vehirbitaH7235 →227 times
אֶת־<obj.>
ʾet-H853 →10935 times
גְּבוּלִי֙territory my
gevuliH1366 →240 times
וְהָיְתָ֤הand it will be
vehayetahH1961 →3559 times
יָדְךָ֙hand your
yadekhaH3027 →1618 times
עִמִּ֔יwith me
ʾimiH5973 →1050 times
וְעָשִׂ֥יתָand you will act
veasitaH6213 →2628 times
מֵּרָעָ֖הfrom harm
meraahH7451 →662 times
לְבִלְתִּ֣יto not
leviltiH1115 →
עָצְבִּ֑יto hurt me
ʾatzebiH6087 →
וַיָּבֵ֥אand he brought
vaiyave'H935 →2568 times
אֱלֹהִ֖יםGod
ʾelohimH430 →2601 times
אֵ֥ת<obj.>
ʾetH853 →10935 times
אֲשֶׁר־[that] which
ʾasher-H834 →5497 times
שָׁאָֽל׃he had asked for
shaalH7592 →171 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 41:10Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
it leads to
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Isaiah 43:1–2
Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…
- Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?
- Deuteronomy 31:6–8
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
- Philippians 4:13
I can do all things through Christ who gives me strength.
- Joshua 1:9
Through
Jeremiah 33:3Call to Me, and I will answer and show you great and unsearchable things you do not know.
it leads to
- Jeremiah 29:12
Then you will call upon Me and come and pray to Me, and I will listen to you.
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
- Ephesians 3:20
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
- Jeremiah 29:12
Where this verse is studied
On this page
Studies1
About 1 Chronicles

This page draws on Berean Standard Bible, 1 Chronicles 4:9; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 994, The Prayer of Jabez; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
