MannaFest

From Nave’s Topical Bible

Rehum

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Ezra 2:2

    accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:

    Commentary on Ezra 2:22 voices
    Which came with Zerubbabel,.... The head of them, the prince of Judah; and the chief that came with him are the ten following; Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah; the first of these, Jeshua, was Joshua the high priest, the son of Josedech, Hag 1:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Which came with Zerubbabel--He was the chief or leader of the first band of returning exiles. The names of other influential persons who were associated in the conducting of the caravans are also mentioned, being extracted probably from the Persian archives, in which the register was preserved: conspicuous in the number are Jeshua, the high priest, and Nehemiah.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Ezra 2:2

    Verse page →Original language →

  2. Ezra 4:8

    Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows:

    Commentary on Ezra 4:82 voices
    Rehum the chancellor, and Shimshai the scribe, wrote a letter against Jerusalem to Artaxerxes the king in this sort. This means the same letter as before; which, according to Jarchi, was sent in the name of Mithredath Tabeel and his company, was endited by Rehum, master of words or sense, and written by Shimshai the scribe, whom he makes to be a son of Haman (i); but it was written rather in all their names. (i) So Midrash Esther, fol. 85. 3.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rehum the chancellor - With this verse the Chaldee part of the chapter begins; and the same language continues to the end of Ezr 6:18. These men wrote to Darius in their own language; and the king in the same dialect returns an answer, chap. 5. This circumstance adds authenticity to what is written: so scrupulous was the inspired penman, that he not only gave the words which each spoke and wrote, but he gave them also in the very language in which they were conceived and in the character peculiar to that language.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Ezra 4:8

    Verse page →Original language →

  3. Ezra 4:9

    From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,

    Commentary on Ezra 4:92 voices
    Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions,.... who all signed the letter; namely, the governors of the following nations: the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites; which were colonies from several parts of Chaldea, Media, and Persia, and were settled in the several cities of Samaria, as several of their names plainly show, as from Persia, Erech, Babylon, Shushan, and Elimais; some account for them all, but with uncertainty; according to R.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These verses form the superscription or address of the letter (Ezr 4:11, etc.) sent to Artaxerxes. The Dinaites were probably colonists from Dayan, a country often mentioned in the Assyrian inscriptions as bordering on Cilicia and Cappadocia. No satisfactory explanation can be given of the name Apharsathchites (see Ezr 5:6 note). The Tarpelites were colonists from the nation which the Assyrians called Tuplai, the Greeks “Tibareni,” and the Hebrews generally “Tubal.” (It is characteristic of the later Hebrew language to insert the letter “r” (resh) before labials. Compare Darmesek for Dammesek, 2Ch 28:23 margin).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Ezra 4:9

    Verse page →Original language →

  4. Ezra 4:17

    Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.

    Commentary on Ezra 4:172 voices
    The king sent word to Rehum the commander and to Shimshai the scribe, etc. The sense of the letter is clear, and so is the allegory; because the profane king, namely the ancient adversary, most gladly supports the wishes of those who persecute the Church, …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe,.... This affair, upon examination, being found to be of importance, the king of Persia thought fit to send an answer to the above letter, which was doing them an honour, and gave them the power and authority they wished to have: and to the rest of their companions that dwelt in Samaria; in the kingdom, province, and cities of Samaria: and unto the rest beyond the river; the river Euphrates, the rest of the nations before mentioned, Ezr 4:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 4:17

    Verse page →Original language →

  5. Ezra 4:23

    When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.

    Commentary on Ezra 4:232 voices
    Now when the copy of King Artaxerxes letter was read before Rehum, and Shimshai the scribe, and their companions,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Therefore, the example of the decree of King Artaxerxes was read, etc. Moreover, the sequence of history is clear, that the enemies of the people of God first obstructed the holy work by persecution, then attempted to dissipate the plan of their righteous intention with …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Everything gathered on Ezra 4:23

    Verse page →Original language →

  6. Nehemiah 3:17

    Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.

    Commentary on Nehemiah 3:172 voices
    After him repaired the Levites, Rehum the son of Bani,.... Who was one of them, as he that follows was another: next unto him repaired Hashabiah, the ruler of the half part of Keilah: a city of the tribe of Judah, Jos 15:4 in his part; either with the men of that part of Keilah under his jurisdiction, or at the expense of that part of it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    After him, their brothers, the Levites, built, etc. Up to this point, the first wall of the city is constructed, from here the measure of the second, that is, the inner wall, which we mentioned above, begins. Hence, in this description, it is said that …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Everything gathered on Nehemiah 3:17

    Verse page →Original language →

  7. Nehemiah 7:7

    accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:

    Commentary on Nehemiah 7:72 voices
    So it is no wonder that the number of the monies, and other things here contributed, differ from that Ezra ii, 68, 69, because this is another collection.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Who came with Zerubbabel - The register which he found was that of the persons only who came long before Zerubbabel, Ezra, and Joshua the son of Josedek, which register could not answer in every respect to the state of the people then. Several persons and families were no doubt dead, and others had arrived since. Nehemiah probably altered it only in such parts, leaving the body of it as it was before; and this will account for the difference between it and the register that is found in Ezra, chap. 2.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Nehemiah 7:7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →