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Exodus 18:12

in Exodus 18

Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

BSB

The same verse in ASV and KJV

ASV

And Jethro, Moses’ father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father-in-law before God.

KJV

And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.

This verse in Exodus 18

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Jethro - took a burnt-offering - עלה olah. Though it be true that in the patriarchal times we read of a burnt-offering, (see Gen 22:2, etc)., yet we only read of one in the case of Isaac, and therefore, though this offering made by Jethro is not a decisive proof that the law relative to burnt-offerings, etc., had already been given, yet, taken with other circumstances in this account, it is a presumptive evidence that the meeting between Moses and Jethro took place after the erection of tabernacle. See Clarke’s note on Exo 18:

This site's exposition

took a burnt offering and sacrifices for God

A Midianite priest brings burnt offering and sacrifices to the God of Israel, and Aaron and all the elders come to eat bread with him before God. Israel has no priesthood yet, since the instructions for consecrating Aaron are still eleven chapters ahead at 29:9, and both Matthew Henry and John Wesley read the offering as one Jethro made himself in the office he already held. The meal is eaten at the mountain where the covenant has not yet been cut.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

And Jethro took a burnt offering for God - And probably offered it himself, for he was a priest in Midian, and a worshipper of the true God, and the priesthood was not yet settled in Israel. And they did eat bread before God - Soberly, thankfully, in the fear of God; and their talk such as became saints. Thus we must eat and drink to the glory of God; as those that believe God's eye is upon us.

How the passage was read

What the Jewish commentators add

All this took place before they came to Mount Sinai. 78 See above at the beginning of this Seder, where Ramban develops at length his explanation that Jethro, having arrived at the mount of G-d, sent a messenger to Moses in Rephidim, informing him of his arrival.
Ramban: Spain, 1194–1270 · Ramban on Exodus 18:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
FOR IT IS IN THE THING THAT ‘ZADU’ UPON THEM. The meaning of this is that in the matter wherein the Egyptians premeditated. Ramban thus explains the word zadu on the basis of zadon (premeditated, conscious sin), as is explained further in the text.
Ramban: Spain, 1194–1270 · Ramban on Exodus 18:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
AND IT CAME TO PASS ON THE MORROW, i.e., on the morrow of the day on which they held the above-mentioned [feast], THAT MOSES SAT TO JUDGE THE PEOPLE. In the Mechilta, the Rabbis have said: 81 Mechilta on the verse here. “ On the morrow.
Ramban: Spain, 1194–1270 · Ramban on Exodus 18:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֞חand he took

    vaiyikachH3947966 times

  • יִתְר֨וֹJethro

    yitroH35039 times

  • חֹתֵ֥ן[the] father-in-law of

    chotenH285933 times

  • מֹשֶׁ֛הMoses

    moshehH4872765 times

  • עֹלָ֥הa burnt offering

    ʾolahH5930287 times

  • וּזְבָחִ֖יםand sacrifices

    uzevachimH2077162 times

  • לֵֽאלֹהִ֑יםto God

    lelohimH4302601 times

  • וַיָּבֹ֨אand he came

    vaiyavo'H9352568 times

  • אַהֲרֹ֜ןAaron

    ʾaharonH175347 times

  • וְכֹ֣ל׀and all

    vekholH36055413 times

  • זִקְנֵ֣י[the] elders of

    zikneiH2205178 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH34782507 times

  • לֶאֱכָל־to eat

    leekhol-H398810 times

  • לֶ֛חֶםfood

    lechemH3899298 times

  • עִם־with

    ʾim-H59731050 times

  • חֹתֵ֥ן[the] father-in-law of

    chotenH285933 times

  • מֹשֶׁ֖הMoses

    moshehH4872765 times

  • לִפְנֵ֥י<to> before

    lifneiH64402123 times

  • הָאֱלֹהִֽים׃<the> God

    haelohimH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 12:7

    Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

    it leads to

    • Genesis 17:8

      And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

    • Genesis 17:1

      When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

    • Genesis 18:1

      Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.

    • Galatians 3:16

      The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

  • Through

    Deuteronomy 12:7

    There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.

    it leads to

    • Deuteronomy 12:18

      Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within…

    • Leviticus 23:40

      On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to…

    • Deuteronomy 14:26

      Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice…

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.