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From Nave’s Topical Bible

Graces

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (6 more headings)

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 5:3–11

    “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    Commentary on Matthew 5:3–112 voices
    The foundation of all other graces is laid in humility. Those who would build high must begin low; and it is an excellent preparative for the entrance of gospel-grace into the soul; it fits the soil to receive the seed. Those who are weary and heavy laden, are the poor in spirit, and they shall find rest with Christ.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Without it we are inaccessible to the riches of Christ; with it we are in the fitting state for receiving all spiritual supplies (Re 3:17, 18; Mt 9:12, 13). for theirs is the kingdom of heaven--(See on Mt 3:2). The poor in spirit not only shall have--they already have--the kingdom.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Matthew 5:3–11

    Verse page →Original language →

  2. Romans 5:3–5

    Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

    Commentary on Romans 5:3–52 voices
    We glory in tribulations also - Which we are so far from esteeming a mark of God's displeasure, that we receive them as tokens of his fatherly love, whereby we are prepared for a more exalted happiness. The Jews objected to the persecuted state of the Christians as inconsistent with the people of the Messiah.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    For those who are well prepared, tribulations are like certain foods and exercises for athletes which lead the contestant on to the inheritance of glory. When we are reviled, we bless; maligned, we entreat; ill-treated, we give thanks; afflicted, we glory in our afflictions.

    Basil of Caesarea· HOMILY 16Patristic

    Everything gathered on Romans 5:3–5

    Verse page →Original language →

  3. 1 Corinthians 13:1–8

    If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.

    Commentary on 1 Corinthians 13:1–82 voices
    Though I speak with all the tongues - Which are upon earth, and with the eloquence of an angel. And have not love - The love of God, and of all mankind for his sake, I am no better before God than the sounding instruments of brass, used in the worship of some of the heathen gods.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    This Spirit, (according to the apostle's showing, ) meant not that the service of these gifts should be in the body, nor did He place them in the human body); and on the subject of the superiority of love above all these gifts, He even taught the apostle that it was the chief commandment, just as Christ has shown it to be: "Thou shalt love the Lord with all thine heart and soul, with all thy strength, and with all thy mind, and thy neighbour as thine own self.

    Tertullian· Against Marcion Book VPatristic

    Everything gathered on 1 Corinthians 13:1–8

    Verse page →Original language →

  4. 1 Corinthians 13:13

    And now these three remain: faith, hope, and love; but the greatest of these is love.

    Commentary on 1 Corinthians 13:132 voices
    Faith, hope, love - Are the sum of perfection on earth; love alone is the sum of perfection in heaven.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    And now abideth - “Remains” (μένει menei). The word means properly to remain, continue, abide; and is applied to persons remaining in a place, in a state or condition, in contradistinction from removing or changing their place, or passing away. Here it must be understood to be used to denote “permanency,” when the other things of which he had spoken had passed away; and the sense is, that faith, hope, and love would “remain” when the gift of tongues should cease, and the need of prophecy, etc.; that is, these should survive them all.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Corinthians 13:13

    Verse page →Original language →

  5. Galatians 5:22

    But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

    Commentary on Galatians 5:222 voices
    The identification of "the natural (Greek, 'animal-souled') man," with the "carnal" or fleshly man (1Co 2:14), shows that "the flesh" expresses human nature as estranged from God. TRENCH observes, as a proof of our fallen state, how much richer is every vocabulary in words for sins, than in those for graces.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    OBSERVE, "the fruit of the Spirit," for the product of the Spirit of God is one. As some fruits are easily divisible into several parts, so you perceive that the fruit of the Spirit, though it is but one, is threefold, no, it makes three times three—"love, joy, peace; longsuffering, gentleness, goodness; faith, meekness, temperance"—all one! Perhaps "love" is put first not only because it is a right royal virtue, nearest akin to the Divine perfection, but because it is a comprehensive Grace and contains all the others.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1582: “The Fruit of the Spirit—Joy” (lightly modernized text, CCEL edition), 1881

    Everything gathered on Galatians 5:22

    Verse page →Original language →

  6. Galatians 5:23

    gentleness, and self-control. Against such things there is no law.

    Commentary on Galatians 5:232 voices
    The identification of "the natural (Greek, 'animal-souled') man," with the "carnal" or fleshly man (1Co 2:14), shows that "the flesh" expresses human nature as estranged from God. TRENCH observes, as a proof of our fallen state, how much richer is every vocabulary in words for sins, than in those for graces.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Long-suffering, according to Scripture, apparently differs from meekness in that the long-suffering man, after lengthy deliberation, not hastily but slowly, imposes a fitting punishment upon the sinner; whereas the meek man forgives entirely. For example, Moses, who forgave Miriam and Aaron, was called meek above …

    Theophylact of Ohrid· Commentary on GalatiansPatristic

    Everything gathered on Galatians 5:23

    Verse page →Original language →

  7. 2 Peter 1:5–9

    For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;

    Commentary on 2 Peter 1:5–91 voice
    Superadd the latter, without losing the former. The Greek word properly means lead up, as in dance, one of these after the other, in a beautiful order. Your faith, that "evidence of things not seen," termed before "the knowledge of God and of Christ," the root of all Christian graces.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on 2 Peter 1:5–9

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →