MannaFest

From Nave’s Topical Bible

Remaliah

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 15:25

    Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.

    Commentary on 2 Kings 15:252 voices
    But Pekah the son of Remaliah, a captain of his,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    A captain of his - A mere “captain,” a person, therefore, of very moderate rank. The low birth of Pekah is probably glanced at in Isaiah’s favorite designation of him as “Remaliah’s son” Isa 7:4-5, Isa 7:9; Isa 8:6. From the fact that Pekah employed Gileadites to carry out his designs, it has been conjectured that he himself belonged to the trans-Jordanic region. In the palace of the king’s house - Rather, “In the tower of the king’s palace;” or possibly “in the harem of the king’s palace” (1Ki 16:18 note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 15:25

    Verse page →Original language →

  2. 2 Kings 15:27

    In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.

    Commentary on 2 Kings 15:271 voice
    In the fifty second year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria,.... Which was the last year of the reign of Azariah: and reigned twenty years; which was a long reign for an usurper and murderer.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 15:27

    Verse page →Original language →

  3. 2 Kings 15:30

    Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place.

    Commentary on 2 Kings 15:302 voices
    And Hoshea the son or Elab made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Hoshea the son of Elah made a conspiracy . . . and slew him--He did not, however, obtain possession of the kingdom till about nine or ten years after the perpetration of this crime [HALES]. in the twentieth year of Jotham--Jotham's reign lasted only sixteen years, but the meaning is that the reign of Hoshea began in the twentieth after the beginning of Jotham's reign.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Kings 15:30

    Verse page →Original language →

  4. 2 Kings 16:1

    In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah.

    Commentary on 2 Kings 16:12 voices
    In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign. Jotham began to reign in the second of Pekah, and he reigned sixteen years, and therefore his last year would fall in the eighteenth of Pekah; but as his first year might be at the beginning of the second of Pekah, his last was towards the end of the seventeenth of Pekah's, as here; see 2Ki 15:32.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Ahaz . . . did not that which was right in the sight of the Lord--[See on 2Ch 28:1.] The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Kings 16:1

    Verse page →Original language →

  5. 2 Kings 16:5

    Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.

    Commentary on 2 Kings 16:52 voices
    Then Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up to Jerusalem to war,.... To fight with Ahaz, moved to it by the Lord, to chastise Ahaz for his idolatry, 2Ki 15:37. but could not overcome him; so as to take Jerusalem, and set up another king there, as their scheme was, Isa 7:5 though they had both at other times got great advantages over him, and slew many of his people, and carried them captive, see 2Ch 28:5.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rezin and Pekah, who had already begun their attacks upon Judaea in the reign of Jotham 2Ki 15:37, regarded the accession of a boy-king, only 16 years of age, as especially favorable to their projects, and proceeded without loss of time to carry them out. The earlier scenes of the war, omitted by the writer of Kings, are given at some length in 2Ch 28:5-15.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 16:5

    Verse page →Original language →

  6. 2 Chronicles 28:6

    For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers.

    Commentary on 2 Chronicles 28:62 voices
    For Pekah son of Remaliah,.... Who was at this time king of Israel: slew in Judah an hundred and twenty thousand in one day, which were all valiant men; a great slaughter to be made at one time, and of valiant men, but not so great as that in 2Ch 13:17, because they had forsaken the Lord God of their fathers; this was not a reason with Pekah for slaying them, he himself being an idolater, but why the Lord suffered them to be slain by him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The slaughter of one hundred twenty thousand in one day was a terrible calamity, which, it is (2Ch 28:6) expressly said, was inflicted as a judgment on Judah, "because they had forsaken the Lord God of their fathers." Among the slain were some persons of distinction:

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Chronicles 28:6

    Verse page →Original language →

  7. Isaiah 7:1

    Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

    Commentary on Isaiah 7:12 voices
    (Chapter VII, Verses 1, 2) And it came to pass in the days of Ahaz son of Jotham, son of Uzziah, king of Judah: Rezin King of Syria and Pekah son of Remaliah, king of Israel, came to Jerusalem to wage war against it, but they could not conquer it. And they reported to the house of David, saying: Syria has joined forces with Ephraim, and his heart is troubled, as the trees of the forest are moved by the wind. Uzziah, also known as Azariah, reigned as king of Judah in Jerusalem for fifty-two years (2 Kings 15).

    Jerome· Commentary on Isaiah, 420Patristic

    Ahaz--In the first years of his reign the design of the two kings against Judah was carried out, which was formed in Jotham's reign (2Ki 15:37). Syria--Hebrew, Aram (Ge 10:22, 23), originally the whole region between the Euphrates and Mediterranean, including Assyria, of which Syria is an abbreviation; here the region round Damascus, and along Mount Libanus.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Isaiah 7:1

    Verse page →Original language →

  8. Isaiah 7:4

    and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.

    Commentary on Isaiah 7:42 voices
    Take heed, &c.--that is, See that thou be quiet (not seeking Assyrian aid in a fit of panic). tails--mere ends of firebrands, almost consumed themselves (about soon to fall before the Assyrians, Isa 7:8), therefore harmless. smoking--as about to go out; not blazing. son of Remaliah--Pekah, a usurper (2Ki 15:25).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    (Verse 3, 4 and following) And the Lord said to Isaiah: Go out to meet Ahaz, you and your son Shear-Jashub, at the end of the conduit of the upper pool on the highway to the Fuller's Field. And say to him: Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria, and the son of Remaliah.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 7:4

    Verse page →Original language →

  9. Isaiah 8:6

    “Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah,

    Commentary on Isaiah 8:62 voices
    (Verse 5, et seq.) And the Lord added, speaking to me again, saying: Because this people has rejected the waters of Siloam that flow gently, and has preferred Rezin and the son of Remaliah, therefore behold, the Lord will bring upon them the mighty and abundant waters of the river, the king of Assyria and all his glory. And it will rise above all its channels, and overflow over all its banks. And it will pass through Judah, flooding and reaching up to the neck. And the spreading of its wings will fill the breadth of your land, O Emmanuel.

    Jerome· Commentary on Isaiah, 420Patristic

    Obviously the only way to preserve the understanding of this passage is to explain its spiritual meaning. By the softly proceeding water of Siloam it means the gospel teaching of the word of salvation, because Siloam means "sent with a message." This would be God the Word, who was sent by the Father, of whom Moses says, "A ruler will not fail from Judah, nor a prince from his loins, until the one for whom it is stored up comes, and he is the expectation of the nations."

    Eusebius of Caesarea· PROOF OF THE GOSPEL 7:1, 339Patristic

    Everything gathered on Isaiah 8:6

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →