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Luke

Summary

Chapter summary

Miraculous draught of fishes; Peter's 'depart from me; for I am a sinful man, O Lord.' Leper cleansed. Paralytic lowered through the roof: 'thy sins are forgiven thee.' Call of Levi at the receipt of custom. Fasting question; new wine, new bottles; the old-wine saying unique to Luke.

Context

Gospel · LukeLuke overview

  • A. 1–11 Nets Breaking: Depart From Me, Lord
  • B. 12–16 A Leper Cleansed; Jesus Withdraws to Pray
  • C. 17–26 Lowered Through the Tiles
  • D. 27–32 Levi's Feast for Tax Collectors
  • E. 33–39 New Wine Must Go Into New Skins

The outline

  1. A.Nets Breaking: Depart From Me, Lordvv. 1 to 11

    Read vv. 1 to 11
  2. B.A Leper Cleansed; Jesus Withdraws to Prayvv. 12 to 16

    Read vv. 12 to 16
  3. C.Lowered Through the Tilesvv. 17 to 26

    Read vv. 17 to 26
  4. D.Levi's Feast for Tax Collectorsvv. 27 to 32

    Read vv. 27 to 32
  5. E.New Wine Must Go Into New Skinsvv. 33 to 39

    Read vv. 33 to 39

The world behind this chapter

Luke 5
When
The Galilean ministry · c. AD 28
Where
The lake of Gennesaret at dawn, a village where a leper lived apart, and a crowded house
Who first heard it
A Greek reader for whom Luke adapts the details of the scene

The history

Night fishing was the normal shift on that lake, with weighted nets let down over the side, so returning empty at daybreak was a wasted night's work. In 1986 a drought exposed a first-century wooden fishing boat in the lakebed — about twenty-six feet long, room for a crew and a passenger — which is close to the vessel Luke describes.

Skin disease under the Law meant exclusion from the community, torn clothing, and a warning shout to anyone approaching. Restoration required a priest's inspection and a prescribed offering, which is why Jesus sends the healed man to the priest.

Luke's account of the paralysed man differs from Mark's in a revealing way. Mark has the friends digging through a mud-and-brush roof, which is how Galilean village houses were built. Luke says they let him down through the tiles — the roofing his Greek-speaking readers pictured. He is translating the scene, not the fact.

Levi's banquet raises the sharpest social objection in the chapter. A tax collector's income came from what he could extract above the sum he owed on his contract, and eating at his table publicly declared you his associate.

What it meant to them

Peter's response to the catch — depart from me, for I am a sinful man — is the note Luke keeps sounding. Encounter produces not admiration but a sense of being seen through.

And the answer given to the critics is the sentence Theophilus was meant to carry away: I have not come to call the righteous, but sinners to repentance. In a society that ranked people carefully by honour, that was a door left open to everyone at the bottom of the list.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Luke 5. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.