Luke 5:3
in Luke 5Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
BSB
The same verse in ASV and KJV ▾
ASV
And he entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
KJV
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
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This verse in Luke 5
Commentary
15 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Which was Simon’s - Simon Peter’s. Prayed him - Asked him. He sat down - This was the common posture of Jewish teachers. They seldom or never spoke to the people “standing.” Compare Mat 5:1. It may be somewhat difficult to conceive why Jesus should go into a boat and put off from the shore in order to speak to the multitude; but it is probable that this was a small bay or cove, and that when he was “in” the boat, the people on the shore stood round him in the form of an amphitheater.
This site's exposition
while Jesus was standing by
on Luke 5:1-3
Jesus was standing by the Lake of Gennesaret, Luke's own name for the Sea of Galilee. Sitting down, He taught the people from Simon's boat, so that the boat served the word before it served the catch.
This site's exposition
Jesus got into the boat belonging to Simon
Adam Clarke explains that the crowd pressed so hard on the shore that Jesus taught from the water. Albert Barnes notes that sitting was the usual posture of Jewish teachers. The borrowed boat sets up the catch that follows.
The record, by era
The Church Fathers3 voices
(de Quæst. Ev. 1. 2. c. 2.) From which ship He taught the multitude, for by the authority of the Church He teaches the Gentiles. But the Lord entering the ship, and asking Peter to put off a little from the land, signifies that we must be moderate in our words to the multitude, that they may be neither taught earthly things, nor from earthly things rush into the depths of the sacraments. Or, the Gospel must first be preached to the neighbouring countries of the Gentiles, that (as He afterwards says, Launch out into the deep,) He might command it to be preached afterwards to the more distant nations.
(Orat. 37.) Condescending to all, in order that He might draw forth a fish from the deep, i. e. man swimming in the everchanging scenes and bitter storms of this life.
But our Lord was very desirous to collect the multitudes, that none might remain behind, but they might all behold Him face to face; He therefore enters into a ship, as it is said, And he entered into a ship, which was Simon's, and prayed him. After having performed many miracles, He again commences His teaching, and being on the sea, He fishes for those who were on the shore. Hence it follows, And he sat down and taught the people out of the ship.
The Medieval Church2 voices
Behold the gentleness of Christ; He asks Peter; and the willingness of Peter, who was obedient in all things.
Third, there is added the obedience of Simon separating from the crowd, when it is added: But going up into one of the boats, which was Simon's, choosing him as poor and humble, according to that passage of James 2: "Has not God chosen the …
7 more voices on this verse
The Medieval Church3 voices
But the Lord seeks to avoid glory the more it followed Him, and therefore separating Himself from the multitude, He entered into a ship, as it is said, And he saw two ships standing near the lake: but the fishermen were gone out of them, and were washing their nets.
But ascending into one of the boats, which was Simon's, he asked him to put out a little from the land. And sitting down, he taught the crowds from the boat. Simon's boat is the early Church, about which Paul says: "For he who worked …
The ship of Simon is the primitive Church, of which St. Paul says, He that wrought effectually in Peter to the Apostleship of circumcision. (Gal. 2:8.) The ship is well called one, for in the multitude of believers there was one heart and one soul. (Acts 4:32.)
The Puritans and the Awakening1 voice
And he entered into one of the ships, which was Simon's,....
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands. For another thing, there is a singular similarity between this miracle worked at the beginning of our Lord's ministry, and another which we find Him working after His resurrection, at the end of His ministry, recorded by John. (John 21.) In both we read of a miraculous catch of fish. In both the Apostle Peter has a prominent place in the story. And in both there is, probably — a deep spiritual lesson, lying below the outward surface of the facts described. We should observe, in this passage — our Lord Jesus Christ's unwearied readiness for every good work. Once more we find Him preaching to a people who "pressed upon Him to hear the word of God." And where does He preach? Not in any consecrated building, or place set apart for public worship — but in the open air; not in a pulpit constructed for a preacher's use — but in a fisherman's boat. Souls were waiting to be fed. Personal inconvenience was allowed no place in His consideration. God's work must not stand still. The servants of Christ should learn a lesson from their Master's conduct on this occasion. We are not to wait until every little difficulty or obstacle is removed — before we put our hand to the plough, or go forth to sow the seed of the word. We may often be lacking convenient buildings for assembling a company of hearers. We may often be lacking convenient rooms for gathering children to Sunday school. What, then, are we to do? Shall we sit still and do nothing? God forbid!
And taught - out of the ship - They pressed so much upon him on the land, through their eagerness to hear the doctrine of life, that he could not conveniently speak to them, and so was obliged to get into one of the boats; and, having pushed a little out from the land, he taught them. The smooth still water of the lake must have served excellently to convey the sounds to those who stood on the shore;
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐμβὰς | embas | Having climbed | G1684 → | 16 times |
| δὲ | de | then | G1161 → | 2765 times |
| εἰς | eis | into | G1519 → | 1755 times |
| ἓν | hen | one | G1520 → | 343 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| πλοίων | ploion | boats | G4143 → | 67 times |
| ὃ | ho | which | G3739 → | 1405 times |
| ἦν | en | was | G1510 → | 2333 times |
| Σίμωνος, | simonos | Simon’s, | G4613 → | 75 times |
| ἠρώτησεν | erotesen | He asked | G2065 → | 62 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | the | G3588 → | 19766 times |
| γῆς | ges | land | G1093 → | 248 times |
| ἐπαναγαγεῖν | epanagagein | to put off | G1877 → | |
| ὀλίγον. | oligon | a little. | G3641 → | 40 times |
| καθίσας | kathisas | Having sat down | G2523 → | 44 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| πλοίου | ploiou | boat | G4143 → | 67 times |
| ἐδίδασκεν | edidasken | He was teaching | G1321 → | 96 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| ὄχλους.¶ | ochlous | crowds. | G3793 → | 175 times |
ἐμβὰςHaving climbed
embasG1684 →16 times
δὲthen
deG1161 →2765 times
εἰςinto
eisG1519 →1755 times
ἓνone
henG1520 →343 times
τῶνof the
tonG3588 →19766 times
πλοίωνboats
ploionG4143 →67 times
ὃwhich
hoG3739 →1405 times
ἦνwas
enG1510 →2333 times
Σίμωνος,Simon’s,
simonosG4613 →75 times
ἠρώτησενHe asked
erotesenG2065 →62 times
αὐτὸνhim
autonG846 →5565 times
ἀπὸfrom
apoG575 →640 times
τῆςthe
tesG3588 →19766 times
γῆςland
gesG1093 →248 times
ἐπαναγαγεῖνto put off
epanagageinG1877 →
ὀλίγον.a little.
oligonG3641 →40 times
καθίσαςHaving sat down
kathisasG2523 →44 times
δὲthen
deG1161 →2765 times
ἐκfrom
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
πλοίουboat
ploiouG4143 →67 times
ἐδίδασκενHe was teaching
edidaskenG1321 →96 times
τοὺςthe
tousG3588 →19766 times
ὄχλους.¶crowds.
ochlousG3793 →175 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 4:18As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
it leads to
- John 1:40–42
Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
- Matthew 10:2
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
- Luke 6:14
Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
- Mark 1:16–20
As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- Matthew 16:18
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
- John 1:40–42
Through
John 8:2Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
it leads to
- Matthew 26:55
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and…
- Luke 4:20
Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him,
- Luke 21:37
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
- Matthew 26:55
Where this verse is studied
On this page
Studies3
About Luke

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 5; Gregory of Nazianzus, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Catena Aurea by Aquinas.
