Luke 5:8

When Simon Peter saw this. After the instruction of the people and the working of the miracle, there follows the calling of Peter and the sons of Zebedee. For the perfection of which, four things are shown to have concurred, namely the humiliation of Peter, …

When Simon Peter saw this, he fell at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord. For the carnal ones in the Church somehow repel the governance of the spiritual ones in whom the persona of Christ clearly shines. …

Peter was astonished at the divine gift, and the more he feared, the less did he now presume; as it is said, When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

Note, Even the best men are sinful men, and should be ready upon all occasions to own it, and especially to own it to Jesus Christ; for to whom else, but to him who came into the world to save sinners, should sinful men apply themselves? [2.] His inference from it was what might have been just, though really it was not so.

When Simon Peter saw it,.... The multitude of fish that was taken, and both vessels filled with them, and the danger they were in of sinking, he fell down at Jesus' knees.

Depart from me; for I am a sinful man - Εξελθε απ’ εμου, Go out from me, i.e. from my boat. Peter was fully convinced that this draught of fish was a miraculous one; and that God himself had particularly interfered in this matter, whose presence and power he reverenced in the person of Jesus. But as he felt himself a sinner, he was afraid the Divine purity of Christ could not possibly endure him; therefore he wished for a separation from that power, which he was afraid might break forth and consume him.

We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands.

It was rather, "Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)

We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands. For another thing, there is a singular similarity between this miracle worked at the beginning of our Lord's ministry, and another which we find Him working after His resurrection, at the end of His ministry, recorded by John. (John 21.) In both we read of a miraculous catch of fish. In both the Apostle Peter has a prominent place in the story. And in both there is, probably — a deep spiritual lesson, lying below the outward surface of the facts described. We should observe, in this passage — our Lord Jesus Christ's unwearied readiness for every good work. Once more we find Him preaching to a people who "pressed upon Him to hear the word of God." And where does He preach? Not in any consecrated building, or place set apart for public worship — but in the open air; not in a pulpit constructed for a preacher's use — but in a fisherman's boat. Souls were waiting to be fed. Personal inconvenience was allowed no place in His consideration. God's work must not stand still. The servants of Christ should learn a lesson from their Master's conduct on this occasion. We are not to wait until every little difficulty or obstacle is removed — before we put our hand to the plough, or go forth to sow the seed of the word. We may often be lacking convenient buildings for assembling a company of hearers. We may often be lacking convenient rooms for gathering children to Sunday school. What, then, are we to do? Shall we sit still and do nothing? God forbid!

THE disciples had been fishing all night. They had now given up fishing—they had left their boats and were mending their nets. A Stranger appears. They had seen Him, probably, once before, and they remembered enough of Him to command respect. Besides, the tone of voice in which He spoke to them and His manner at once ruled their hearts. He borrowed Simon Peter's boat and preached a sermon to the listening crowds.

THE disciples had been fishing all night. They had now given up fishing—they had left their boats and were mending their nets. A Stranger appears. They had seen Him, probably, once before, and they remembered enough of Him to command respect. Besides, the tone of voice in which He spoke to them and His manner at once ruled their hearts. He borrowed Simon Peter's boat and preached a sermon to the listening crowds. After He had finished the discourse, as though He would not borrow their vessel without giving them their hire, He bade them launch out into the deep and let down their nets again. They did so and, instead of disappointment, they at once took so vast a haul of fish that the boats could not contain all and the net was not strong enough and began to break. Surprised at this strange miracle— overawed, probably by the majestic appearance of that matchless One, who had worked it, Simon Peter thought himself quite unworthy to be in such company—and fell on his knees and cried this strange prayer—"Depart from me, for I am a sinful man, O Lord." So I desire that, first of all, we shall hear— I. THE PRAYER IN THE WORST SENSE WE CAN GIVE TO IT. It is always wrong to put the worst construction on anyone's words and, therefore, we do not intend to do so except by way of license and, for a few moments only, to see what might have been made out of these words. Christ did not understand Peter so. He put the best construction upon what he said, but if a caviler had been there, a wrong interpretation would have been to this sentence—"Depart from me, for I am a sinful man, O Lord." The ungodly virtually pray this prayer. When the Gospel comes to some men and disturbs their conscience, they say, "Go your way for this time.

When Simon Peter saw it - Saw the great amount of fishes; the remarkable success of letting down the net. He fell down at Jesus’ knees - This was a common posture of “supplication.” He had no doubt now of the power and knowledge of Jesus. In amazement, wonder, and gratitude, and not doubting that he was in the presence of some divine being, he prostrated himself to the earth, trembling and afraid. So should sinful people “always” throw themselves at the feet of Jesus at the proofs of his power; so should they humble themselves before him at the manifestations of his goodness. Depart from me - This is an expression of Peter’s humility, and of his consciousness of his unworthiness. It was not from want of love to Jesus; it did not show that he would not be pleased with his favor and presence; but it was the result of being convinced that Jesus was a messenger from God - a high and holy being; and he felt that he was unworthy to be in his presence. In his deep consciousness of sin, therefore, he requested that Jesus would depart from him and his little vessel. Peter’s feeling was not unnatural, though it was not proper to request Jesus to leave him. It was an involuntary, sudden request, and arose from ignorance of the character of Jesus. We “are” not worthy to be with him, to be reckoned among his friends, or to dwell in heaven with him; but he came to seek the lost and to save the impure. He graciously condescends to dwell with those who are humble and contrite, though they are conscious that they are not worthy of his presence; and we may therefore come boldly to him, and ask him to receive us to his home - to an eternal dwelling with him in the heavens.