Luke 5:12
in Luke 5While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
KJV
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
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This verse in Luke 5
Commentary
18 notes on this verse(Ep. ad Adelph. 3.) Now the leper worshipped the Lord God in His bodily form, and thought not the Word of God to be a creature because of His flesh, nor because He was the Word did he think lightly of the flesh which He put on; nay rather in a created temple he adored the Creator of all things, falling down on his face, as it follows, And when he saw Jesus he fell on his face, and besought him.
This site's exposition
who was covered with leprosy
on Luke 5:12-13
The man's plea, Lord, if You are willing, You can make me clean, asks only whether Jesus is willing. Jesus touched him, crossing the line the law drew around the unclean, and immediately the leprosy left him.
The record, by era
The Church Fathers5 voices
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 12.21 · Written before 373.
proposed
Go, show yourself. This was for the sake of the priests. For the leper was afraid to touch him lest he defile him. But the Lord touched him to show him that he would not be defiled, he, at whose rebuke the defilement fled from …
Since, however, he quotes with especial care, as a proof in his domain, a certain companion in misery (suntalai/pwron), and associate in hatred (summisou/menon), with himself, for the cure of leprosy, I shall not be sorry to meet him, and before anything else to point out to him the force of the law figuratively interpreted, which, in this example of a leper (who was not to be touched, but was rather to be removed from all intercourse with others), prohibited any communication with a person who was defiled with sins, with whom the apostle also forbids us even to eat food, forasmuch as the taint of sins would be communicated as if contagious: wherever a man should mix himself with the sinner.
And His works He indeed performed among the people, but He prayed for the most part in the wilderness, sanctioning the liberty of resting a while from labor to hold converse with God with a pure heart. For He needed no change or retirement, since there was nothing which could be relaxed in Him, nor any place in which He might confine Himself, for He was God, but it was that we might clearly know that there is a time for action, a time for each higher occupation.
For he knew that leprosy yields not to the skill of physicians, but he saw the devils cast out by the Divine authority, and multitudes cured of divers diseases, all which he conceived was the work of the Divine arm.
From majesty alone proceeds the royal command, how then is the Only-begotten counted among the servants, who by His mere will can do all things? We read of God the Father, that He hath done all things whatsoever He pleased. (Ps. 115:3; 135:6.) But He who exercises the power of His Father, how can He differ from Him in nature? Besides, whatsoever things are of the same power, are wont to be of the same substance. Again; let us then admire in these things Christ working both divinely and bodily. For it is of God so to will that all things are done accordingly, but of man to stretch forth the hand. From two natures therefore is perfected one Christ, for that the Word was made flesh.
11 more voices on this verse
The Church Fathers3 voices
Let us learn from the words of the leper not to go about seeking the cure of our bodily infirmities, but to commit the whole to the will of God, Who knows what is best for us, and disposes all things as He will.
The fourth miracle after Jesus came to Capernaum was the healing of a leprous man. But since He illumined the fourth day with the sun, and made it more glorious than the rest, we ought to think this work more glorious than those that went before; of which it is said, And it came to pass, when he was in a certain city, behold a man full of leprosy. Rightly no definite place is mentioned where the leprous man was healed, to signify that not one people of any particular city, but all nations were healed.
In falling upon his face he marked his humility and modesty, for every one should blush at the stains of his life, but his reverence kept not back his confession, he shows his wound, and asks for a remedy, saying, If thou wilt, thou canst make me clean. Of the will of the Lord he doubted, not from distrust of His mercy, but checked by the consciousness of his own unworthiness. But the confession is one full of devotion and faith, placing all power in the will of the Lord.
The Medieval Church3 voices
And it happened, when he was in one of the cities, etc. After the calling of the disciples, he here adds their confirmation through miracles. And this part has two sections. In the first, the miracle of the healing of the leper is introduced: in …
And it came to pass, when he was in one of the cities, there was a man full of leprosy. And seeing Jesus, and falling on his face, he besought him, saying, Lord, if you are willing, you can make me clean. Well, where the …
How typically the leprous man represents the whole race of man, languishing with sins full of leprosy, for all have sinned and fall short of the glory of God; (Rom. 3:23.) that so by the hand put forth, i. e. the word of God partaking of human nature, they might be cleansed from the vanity of their old errors, and offer for cleansing their bodies as a living sacrifice.
The Puritans and the Awakening2 voices
And it came to pass, when he was in a certain city,.... Or near it, hard by it, very probably Capernaum; Mat 8:1 Behold a man full of leprosy; a disease to which the Jews were very incident, and concerning which, many laws and rules are given, in Lev 13:1. The symptoms of the ancient "lepra", as laid down by Galen, Aretaeus, Pontanus, Aegineta, Cardan, Varanda, Gordon, Pharaeus, and others, are as follow.
(3.) We must earnestly desire to be cleansed from the defilement, and cured of the disease, of sin, which renders us unfit for communion with God. (4.) We must firmly believe Christ's ability and sufficiency to cleanse us: Lord, thou canst make me clean, though I be full of leprosy. No doubt is to be made of the merit and grace of Christ.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage — our Lord Jesus Christ's POWER over incurable diseases. "A man full of leprosy" applies to Him for relief, and is at once healed. This was a mighty miracle. Of all illnesses which can afflict the body of man — leprosy appears to be the most severe. It affects every part of the constitution at once. It brings sores and decay upon the skin , corruption into the blood , and rottenness into the bones . It is a living death , which no medicine can check or stop.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage — our Lord Jesus Christ's POWER over incurable diseases. "A man full of leprosy" applies to Him for relief, and is at once healed. This was a mighty miracle. Of all illnesses which can afflict the body of man — leprosy appears to be the most severe. It affects every part of the constitution at once. It brings sores and decay upon the skin , corruption into the blood , and rottenness into the bones . It is a living death , which no medicine can check or stop. Yet here we read of a leper being made well in a moment. It is but one touch from the hand of the Son of God — and the cure is effected. It is but one single touch of that almighty hand! "And immediately the leprosy departed from him." We have in this wonderful history — a lively emblem of Christ's power to heal our souls. What are we all, but spiritual lepers in the sight of God? Sin is the deadly leprosy by which we are all affected. It has eaten into our vitals. It has infected all our faculties. Heart, conscience, mind, and will — all are diseased by sin. From the sole of our foot, to the crown of our head — there is no soundness in us — only welts and wounds and putrefying sores! (Isaiah 1:6.) Such is the state in which we all are born. Such is the state in which we all naturally live. We are in one sense dead — long before we are laid in the grave. Our bodies may be healthy and active — but our souls are by nature dead in trespasses and sins! Who shall deliver us from this body of death? Let us thank God that Jesus Christ can! He is that divine Physician, who can make old things pass away, and all things become new. In Him is life. He can wash us thoroughly in His own blood — from all the defilement of sin. He can quicken us, and revive us by His own Spirit. He can cleanse our hearts, open the eyes of our understandings, renew our wills, and make us whole!
A certain city - This was some city of Galilee; probably Chorazin or Bethsaida. A man full of leprosy - See this disease, and the cure, largely explained on Mat 8:2-4 (note); and see it particularly applied to the use of public preaching, Mar 1:40 (note), etc. See also the notes on Leviticus 13 (note), and 14 (note).
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἐγένετο | egeneto | it came to pass | G1096 → | 667 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| εἶναι | einai | being | G1511 → | 123 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἐν | en | in | G1722 → | 2738 times |
| μιᾷ | mia | one | G1520 → | 343 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| πόλεων | poleon | cities | G4172 → | 163 times |
| καὶ | kai | that | G2532 → | 9120 times |
| ἰδοὺ | idou | behold | G2400 → | 200 times |
| ἀνὴρ | aner | a man | G435 → | 216 times |
| πλήρης | pleres | full | G4134 → | |
| λέπρας· | lepras | of leprosy; | G3014 → | |
| ἰδὼν | idon | having seen | G1492 → | 374 times |
| δὲ | de | then | G1161 → | 2765 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ἰησοῦν, | iesoun | Jesus, | G2424 → | 908 times |
| πεσὼν | peson | having fallen | G4098 → | 90 times |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| πρόσωπον | prosopon | [his] face | G4383 → | 75 times |
| ἐδεήθη | edeethe | begged | G1189 → | 22 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| κύριε, | kurie | Lord, | G2962 → | 711 times |
| ἐὰν | ean | if | G1437 → | 352 times |
| θέλῃς, | theles | You shall be willing, | G2309 → | 208 times |
| δύνασαί | dunasai | You are able | G1410 → | 207 times |
| με | me | me | G3165 → | 1936 times |
| καθαρίσαι. | katharisai | to cleanse. | G2511 → | 31 times |
ΚαὶAnd
kaiG2532 →9120 times
ἐγένετοit came to pass
egenetoG1096 →667 times
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
εἶναιbeing
einaiG1511 →123 times
αὐτὸνHim
autonG846 →5565 times
ἐνin
enG1722 →2738 times
μιᾷone
miaG1520 →343 times
τῶνof the
tonG3588 →19766 times
πόλεωνcities
poleonG4172 →163 times
καὶthat
kaiG2532 →9120 times
ἰδοὺbehold
idouG2400 →200 times
ἀνὴρa man
anerG435 →216 times
πλήρηςfull
pleresG4134 →
λέπρας·of leprosy;
leprasG3014 →
ἰδὼνhaving seen
idonG1492 →374 times
δὲthen
deG1161 →2765 times
τὸν<the>
tonG3588 →19766 times
Ἰησοῦν,Jesus,
iesounG2424 →908 times
πεσὼνhaving fallen
pesonG4098 →90 times
ἐπὶupon
epiG1909 →883 times
πρόσωπον[his] face
prosoponG4383 →75 times
ἐδεήθηbegged
edeetheG1189 →22 times
αὐτοῦHim
autouG846 →5565 times
λέγων·saying;
legonG3004 →1325 times
κύριε,Lord,
kurieG2962 →711 times
ἐὰνif
eanG1437 →352 times
θέλῃς,You shall be willing,
thelesG2309 →208 times
δύνασαίYou are able
dunasaiG1410 →207 times
μεme
meG3165 →1936 times
καθαρίσαι.to cleanse.
katharisaiG2511 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 50:15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
it leads to
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
- Psalms 91:15
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
- Psalms 34:3–4
Magnify the LORD with me; let us exalt His name together.
- Zechariah 13:9
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…
- Psalms 107:19
Then they cried out to the LORD in their trouble, and He saved them from their distress.
- Psalms 107:28
Through
Matthew 9:28After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
it leads to
- Mark 9:23–24
“If You can?” echoed Jesus. “All things are possible to him who believes!”
- Matthew 9:22
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
- Mark 9:23–24
Through
Luke 17:16He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
it leads to
- Acts 8:5–25
Philip went down to a city in Samaria and proclaimed the Christ to them.
- Acts 8:5–25
Where this verse is studied
On this page
Studies3
About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Athanasius of Alexandria, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 5; Cyril of Alexandria, Catena Aurea by Aquinas; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 12.21; Gregory of Nazianzus, Commentary (church-history corpus); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Titus of Bostra, Catena Aurea by Aquinas.
