Luke 5:10
in Luke 5and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
BSB
The same verse in ASV and KJV ▾
ASV
and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
KJV
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
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This verse in Luke 5
Commentary
17 notes on this verseDo you hesitate about arts, and trades, and about professions likewise, for the sake of children and parents? Even there was it demonstrated to us, that both "dear pledges," and handicrafts, and trades, are to be quite left behind for the Lord's sake; while James and John, called by the Lord, do leave quite behind both father and ship; while Matthew is roused up from the toll-booth; while even burying a father was too tardy a business for faith.
This site's exposition
he fell at Jesus’ knees
on Luke 5:8-10
Simon Peter fell at Jesus’ knees and said, Go away from me, Lord, for I am a sinful man. Jesus answers the confession with a call, From now on you will catch men, turning the fisherman's trade into the shape of his calling.
This site's exposition
From now on you will catch men
Adam Clarke explains that the verb means to catch alive. Fish are taken to be killed, while those caught by the gospel are taken for life. Jamieson, Fausset and Brown see a new stage in the calling of these men.
The record, by era
The Church Fathers3 voices
Say thou also, Depart from me, for I am a sinful man, O Lord, that God may answer, Fear not. Confess thy sin, and the Lord will pardon thee. See how good the Lord is, who gives so much to men, that they have the power of making alive. As it follows, From henceforth thou shalt catch men.
Ordinarily people are not given life on a boat but transported. Nor are they comforted on a vessel but anxious about its journey. Notice also that this boat is not a boat that is given to Peter to be piloted—rather, it is the church, which …
(de con. Ev. lib. ii. 17.) He does not mention Andrew by name, who however is thought to have been in that ship, according to the accounts of Matthew and Mark. It follows, And Jesus said unto Simon, Fear not. (ubi sup.) Matthew and Mark here briefly state the matter, and how it was done. Luke explains it more at large. There seems however to be this difference, that he makes our Lord to have said to Peter only, From henceforth thou shalt catch men, whereas they related it as having been spoken to both the others. But surely it might have been said at first to Peter, when he marvelled at the immense draught of fishes, as Luke suggests, and afterwards to both, as the other two have related it. Or we must understand the event to have taken place as Luke relates, and that the others were not then called by the Lord, but only it was foretold to Peter that he should catch men, not that he should no more be employed in fishing; and hence there is room for supposing that they returned to their fishing, so that afterwards that might happen which Matthew and Mark speak, of. For then the ships were not brought to land, as if with the intention of returning, but they followed Him as calling or commanding them to come. (Matt. 4:20, Mark 1:18.) But if according to John, Peter and Andrew followed Him close by Jordan, how do the other Evangelists say that He found them fishing in Galilee, and called them to the discipleship? Except we understand that they did not see the Lord near Jordan so as to join Him inseparably, but knew only who He was, and marvelling at Him returned to their own.
The Medieval Church2 voices
And Jesus said to Simon: Fear not. The Lord strengthens the fear of the carnal ones and uplifts the spirits of the frail. By giving comfort, He raises them, lest anyone, trembling at their own consciousness of guilt, or stunned by the innocence of others, …
And from now on you will be catching men, pertains specifically to Peter himself. For the Lord explains to him what this catching of fish signifies. Namely, just as he now catches fish with nets, so someday he will catch men with words. And the …
9 more voices on this verse
The Medieval Church2 voices
This especially belongs to Peter himself, for the Lord explains to him what this taking of fish means; that in fact as now he takes fishes by the net, so hereafter he will catch men by words. And the whole order of this event shows what is daily going on in the Church, of which Peter is the type. But the Lord allays the fears of carnal men, that no one trembling at the consciousness of his guilt, or astonished at the innocence of others, might be afraid to undertake the journey of holiness.
And because other disciples were called with Peter, therefore there is added: And likewise also James and John, sons of Zebedee, astonishment namely had surrounded them, who were likewise fishermen: whence there is also added: Who were partners of Simon. Whence just as they were …
The Puritans and the Awakening2 voices
Peter and his part-owners were gainers by this great draught of fishes; it was a rich booty for them and therefore it transported them, and their joy was a helper to their faith. Note, When Christ's works of wonder are to us, in particular, works of grace, then especially they command our faith in his doctrine.
And so was also James and John, the sons of Zebedee,....
The Nineteenth Century5 voices
Thou shalt catch men - Ανθρωπους εσῃ ζωγρων, Thou shalt catch men alive; this is the proper signification of the word. Fear not: these discoveries of God tend to life, not to death; and ye shall become the instruments of life and salvation to a lost world. These fish are taken to be killed and fed on; but those who are converted under your ministry shall be preserved unto eternal life. See on Mat 4:18 (note), etc., where this subject is considered more at large.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Never did they pain Him by manifesting too lofty conceptions of Him. from henceforth--marking a new stage of their connection with Christ. The last was simply, "I will make you fishers." fishers of men--"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all this glory?" (See on Mt 4:18.)
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands. For another thing, there is a singular similarity between this miracle worked at the beginning of our Lord's ministry, and another which we find Him working after His resurrection, at the end of His ministry, recorded by John. (John 21.) In both we read of a miraculous catch of fish. In both the Apostle Peter has a prominent place in the story. And in both there is, probably — a deep spiritual lesson, lying below the outward surface of the facts described. We should observe, in this passage — our Lord Jesus Christ's unwearied readiness for every good work. Once more we find Him preaching to a people who "pressed upon Him to hear the word of God." And where does He preach? Not in any consecrated building, or place set apart for public worship — but in the open air; not in a pulpit constructed for a preacher's use — but in a fisherman's boat. Souls were waiting to be fed. Personal inconvenience was allowed no place in His consideration. God's work must not stand still. The servants of Christ should learn a lesson from their Master's conduct on this occasion. We are not to wait until every little difficulty or obstacle is removed — before we put our hand to the plough, or go forth to sow the seed of the word. We may often be lacking convenient buildings for assembling a company of hearers. We may often be lacking convenient rooms for gathering children to Sunday school. What, then, are we to do? Shall we sit still and do nothing? God forbid!
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Fear not - He calmed their fears. With mildness and tenderness he stilled all their troubled feelings, and to their surprise announced that henceforward they should be appointed as heralds of salvation. From henceforth - Hereafter. Shalt catch men - Thou shalt be a minister of the gospel, and thy business shall be to win people to the truth that they may be saved.
The words behind it
28 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁμοίως | homoios | likewise | G3668 → | 30 times |
| δὲ | de | now | G1161 → | 2765 times |
| καὶ | kai | also | G2532 → | 9120 times |
| Ἰάκωβον | iakobon | James | G2385 → | 42 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἰωάννην | ioannen | John | G2491 → | 134 times |
| υἱοὺς | huious | [the] sons | G5207 → | 377 times |
| Ζεβεδαίου, | zebedaiou | of Zebedee, | G2199 → | |
| οἳ | hoi | who | G3739 → | 1405 times |
| ἦσαν | esan | were | G1510 → | 2333 times |
| κοινωνοὶ | koinonoi | partners | G2844 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| Σίμωνι. | simoni | with Simon. | G4613 → | 75 times |
| καὶ | kai | And | G2532 → | 9120 times |
| εἶπεν | eipen | said | G2036 → | 925 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Σίμωνα | simona | Simon | G4613 → | 75 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς· | iesous | Jesus; | G2424 → | 908 times |
| μὴ | me | Not | G3361 → | 1066 times |
| φοβοῦ· | phobou | do fear; | G5399 → | 95 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| νῦν | nun | now on | G3568 → | 145 times |
| ἀνθρώπους | anthropous | men | G444 → | 549 times |
| ἔσῃ | ese | you will be | G1510 → | 2333 times |
| ζωγρῶν. | zogron | catching. | G2221 → |
ὁμοίωςlikewise
homoiosG3668 →30 times
δὲnow
deG1161 →2765 times
καὶalso
kaiG2532 →9120 times
ἸάκωβονJames
iakobonG2385 →42 times
καὶand
kaiG2532 →9120 times
ἸωάννηνJohn
ioannenG2491 →134 times
υἱοὺς[the] sons
huiousG5207 →377 times
Ζεβεδαίου,of Zebedee,
zebedaiouG2199 →
οἳwho
hoiG3739 →1405 times
ἦσανwere
esanG1510 →2333 times
κοινωνοὶpartners
koinonoiG2844 →
τῷ<the>
toG3588 →19766 times
Σίμωνι.with Simon.
simoniG4613 →75 times
καὶAnd
kaiG2532 →9120 times
εἶπενsaid
eipenG2036 →925 times
πρὸςto
prosG4314 →700 times
τὸν<the>
tonG3588 →19766 times
ΣίμωναSimon
simonaG4613 →75 times
ὁ<the>
hoG3588 →19766 times
Ἰησοῦς·Jesus;
iesousG2424 →908 times
μὴNot
meG3361 →1066 times
φοβοῦ·do fear;
phobouG5399 →95 times
ἀπὸfrom
apoG575 →640 times
τοῦ<the>
touG3588 →19766 times
νῦνnow on
nunG3568 →145 times
ἀνθρώπουςmen
anthropousG444 →549 times
ἔσῃyou will be
eseG1510 →2333 times
ζωγρῶν.catching.
zogronG2221 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 4:19“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
it leads to
- Mark 1:17–18
“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
- John 12:26
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
- Matthew 16:24
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
- Luke 9:59
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.”
- John 1:43
The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
- Mark 1:17–18
Through
Matthew 13:47Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
it leads to
- John 15:6
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
- 2 Timothy 3:2–5
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
- Matthew 22:9–10
Go therefore to the crossroads and invite to the banquet as many as you can find.’
- John 15:6
Where this verse is studied
On this page
Studies2
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 5; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Maximus of Turin, SERMON 110 and Tertullian, On Idolatry.
