Luke 5:11
in Luke 5And when they had brought their boats ashore, they left everything and followed Him.
BSB
The same verse in ASV and KJV ▾
ASV
And when they had brought their boats to land, they left all, and followed him.
KJV
And when they had brought their ships to land, they forsook all, and followed him.
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This verse in Luke 5
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Forsook all - It was not “much” that they left - a couple of small boats and their nets; but it was all they had, even all their living. But this showed their love of Jesus, and their willingness to deny themselves, as “really” as if they had forsaken palaces and gold. All that Jesus asks is that we should leave “all” we have for him; that we should love him “more” than we do whatever friends or property we may possess, and be willing to give them all up when he requires it.
This site's exposition
they left everything and followed Him
They left everything and followed Him at the height of the greatest catch of their working lives. John's Gospel records earlier meetings with Jesus, so Luke's scene marks the day they left their trade for good.
The record, by era
The Church Fathers2 voices
(Hom. 14. in Matt.) But mark their faith and obedience. For though they were eagerly engaged in the employment of fishing, yet when they heard the command of Jesus, they delayed not, but forsook all and followed Him. Such is the obedience which Christ demands of us; we must not forego it, even though some great necessity urges us. Hence it follows, And having brought their ships to land.
(ubi sup.) But the Lord did not depart from them, showing thereby that good and spiritual men, when they are troubled by the wickedness of the many, ought not to wish to abandon their ecclesiastical duties, that they might live as it were a more secure and tranquil life. But the bringing their ships to land, and forsaking all to follow Jesus, may represent the end of time, when those who have clung to Christ shall altogether depart from the storms of this world.
The Medieval Church2 voices
And having drawn the ships to land, leaving everything behind, they followed him, which can signify the end of time, during which those who cling to Christ will entirely depart from such a sea. However, it should be known that this reading is not the …
Fourth, there is added the perfect imitation of the Master leading to perfect justice, when it is added: And having brought the boats to land, so that they might leave them there: whence it also follows: Having left all things; below in the fourteenth chapter: …
The Puritans and the Awakening1 voice
It is observable that they left all to follow Christ, when their calling prospered in their hands more than ever it had done and they had had uncommon success in it. When riches increase, and we are therefore most in temptation to set our hearts upon them, then to quit them for the service of Christ, this is thank-worthy.
5 more voices on this verse
The Puritans and the Awakening1 voice
And when they had brought their ships to land,.... Both Simon Peter's, and the other in which his partners were, and which were laden with fish: they forsook all; even all their fish, which they doubtless might have made much money of, and their nets, and their ships, and their servants, and their relations, and friends: and followed him; Christ; and became his disciples, even all four of them, Peter, Andrew, James, and John.
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
forsook all--They did this before (Mt 4:20); now they do it again; and yet after the Crucifixion they are at their boats once more (Joh 21:3). In such a business this is easily conceivable.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses — the history of what is commonly called the miraculous catch of fish . It is a remarkable miracle on two accounts. For one thing, it shows us our Lord's complete dominion over the animal creation. The fish of the sea are as much obedient to His will — as the frogs, and flies, and lice, and locusts, in the plagues of Egypt. All are His servants, and all obey His commands. For another thing, there is a singular similarity between this miracle worked at the beginning of our Lord's ministry, and another which we find Him working after His resurrection, at the end of His ministry, recorded by John. (John 21.) In both we read of a miraculous catch of fish. In both the Apostle Peter has a prominent place in the story. And in both there is, probably — a deep spiritual lesson, lying below the outward surface of the facts described. We should observe, in this passage — our Lord Jesus Christ's unwearied readiness for every good work. Once more we find Him preaching to a people who "pressed upon Him to hear the word of God." And where does He preach? Not in any consecrated building, or place set apart for public worship — but in the open air; not in a pulpit constructed for a preacher's use — but in a fisherman's boat. Souls were waiting to be fed. Personal inconvenience was allowed no place in His consideration. God's work must not stand still. The servants of Christ should learn a lesson from their Master's conduct on this occasion. We are not to wait until every little difficulty or obstacle is removed — before we put our hand to the plough, or go forth to sow the seed of the word. We may often be lacking convenient buildings for assembling a company of hearers. We may often be lacking convenient rooms for gathering children to Sunday school. What, then, are we to do? Shall we sit still and do nothing? God forbid!
They forsook all, and followed him - God expects this from every person, and especially from those in whose hearts, or in whose behalf, he has wrought a miracle of grace or of providence. Jesus intended to call Peter, James, and John, to become his disciples; and that they might see the propriety and importance of the call, he: - 1st. Teaches in their presence, that they may know his doctrine. 2dly. He Works a Miracle before their eyes, that they might see and be convinced of his power. 3dly. He Calls them to go forth with this doctrine, and through this power, that they might teach the ignorant, and be successful in their work.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| καταγαγόντες | katagagontes | having brought | G2609 → | |
| τὰ | ta | the | G3588 → | 19766 times |
| πλοῖα | ploia | boats | G4143 → | 67 times |
| ἐπὶ | epi | to | G1909 → | 883 times |
| τὴν | ten | the | G3588 → | 19766 times |
| γῆν, | gen | land, | G1093 → | 248 times |
| ἀφέντες | aphentes | having left | G863 → | 143 times |
| πάντα | panta | all [things] | G3956 → | 1235 times |
| ἠκολούθησαν | ekolouthesan | they followed | G190 → | 90 times |
| αὐτῷ.¶ | auto | Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
καταγαγόντεςhaving brought
katagagontesG2609 →
τὰthe
taG3588 →19766 times
πλοῖαboats
ploiaG4143 →67 times
ἐπὶto
epiG1909 →883 times
τὴνthe
tenG3588 →19766 times
γῆν,land,
genG1093 →248 times
ἀφέντεςhaving left
aphentesG863 →143 times
πάνταall [things]
pantaG3956 →1235 times
ἠκολούθησανthey followed
ekolouthesanG190 →90 times
αὐτῷ.¶Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 19:27“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
it leads to
- Philippians 3:8
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may…
- Luke 18:28
“Look,” said Peter, “we have left all we had to follow You.”
- Mark 1:17–20
“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
- Philippians 3:8
Through
Mark 10:21Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then…
it leads to
- Matthew 6:19–21
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
- Revelation 2:4
But I have this against you: You have abandoned your first love.
- Luke 18:22
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
- 1 Timothy 6:17–19
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us…
- Luke 10:42
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
- Matthew 6:19–21
Where this verse is studied
On this page
Studies2
About Luke

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 5; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
