Luke 5:22

But when Jesus perceived their thoughts,.... Being God omniscient; he answering said unto them, what reason ye in your hearts? This he said, not as being ignorant what their reasonings were, for it is before said he perceived their thoughts, but to expose the wickedness of them; in one exemplar of Beza's it is added, "evil things", as in Mat 9:4. See Gill on Mat 9:4.

), which it is God's prerogative to do, though these scribes and Pharisees knew as well how to conceal their thoughts, and keep their countenances, as most men, and probably were industrious to do it at this time, for they lay in wait secretly. [2.] By doing that which their thoughts owned none could do but God only (

quarantine:debris (2026-07-29) — leading-punctuation

A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured.

A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured. At first they were unable to do it, because of the crowd by which our Lord was surrounded. What, then, did they do? "When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd — right in front of Jesus!" At once their object was gained. Our Lord's attention was drawn to their sick friend, and he was healed. By pains, and labor, and perseverance — his friends succeeded in obtaining for him the mighty blessing of a complete cure. The importance of pains and diligence, is a truth which meets our eyes on every side. In every calling, and vocation, and trade — we see that great effort is one prominent secret of success . It is not by luck or accident that men prosper — but by hard working . Bankers and merchants do not make fortunes without effort and trouble and attention. Lawyers and physicians do not make their practices — without diligence and hard study. The principle is one with which the people of this world are perfectly familiar. It is one of their favorite maxims, "There are no gains, without pains!" Let us thoroughly understand that pains and diligence are just as essential to the well-being and prosperity of our souls — as of our bodies .

YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power.

YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power. Not but that in himself as God he always had that power without measure; but for our sakes he did it, that we might learn that the power of God will only rest upon us in proportion as we draw near to God. Neglect of private prayer is the locust which devours the strength of the church. When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master’s spirit and his Master’s might, there will be a mixed gathering; there will come together your Pharisees and doctors of the law, your sharp critics ready to pick holes, your cold-blooded cavillers searching for faults; at the same time, chosen of God and drawn by his grace, there will be present some devout believers who rejoice in the power that is revealed among men, and earnest seekers who wish to feel in themselves the healing energy. It seems to have been a rule with our Savior to supply each hearer with food after his kind.