Luke 5:25
in Luke 5And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
BSB
The same verse in ASV and KJV ▾
ASV
And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.
KJV
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
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This verse in Luke 5
Commentary
15 notes on this verseNor is there any delay, health is present; there is but one moment both of words, and healing. Hence it follows, And immediately he rose. From this fact it is evident, that the Son of man has power on earth to forgive sins; He said this both for Himself and us. For He as God made man, as the Lord of the law, forgives sins; we also have been chosen to receive from Him the same marvellous grace. For it was said to the disciples, Whose sins ye remit, they are remitted unto them. (John 20:23.)
This site's exposition
departed to his own house
on Luke 5:25-26
Immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God, the healed man's own response modeling what the miracle was meant to produce, praise rather than mere relief. They were all amazed, and glorified God, and were filled with fear, saying, we have seen strange things to day, the crowd's today echoing the today of Nazareth's synagogue in the previous chapter, the present tense in which this Gospel keeps locating salvation. The bench notes fear and glory held together in one crowd's reaction, the proper response to a work that proved a claim about forgiveness no one present had standing to make for himself.
The record, by era
The Church Fathers5 voices
A place still remains open for disbelief when it is said, "Your sins are forgiven you"—for people cannot see the forgiven sins with the eyes of the body. By contrast, the putting off of the disease and the paralytic's rising up and walking carries with it a clear demonstration of a godlike power. Jesus adds, "Rise, take up your bed and go home." And he returned to his house, delivered from the infirmity from which he had so long suffered. This very fact proves that the Son of man has power on earth to forgive sins.
Or it may reseek its own home, i. e. return to Paradise, for that is its true home, which first received man, and was lost not fairly, but by treachery. Rightly then is the soul restored thither, since He has come Who will undo the treacherous knot, and reestablish righteousness.
(ubi sup.) That the infirm soul may no more rest in carnal joys, as in a bed, but rather itself restrain the carnal affections, and tend toward its own home, i. e. the resting-place of the secrets of its heart.
What is this bed which he is commanded to take up, as he is told to rise? It is the same bed which was washed by David every night, the bed of pain on which our soul lay sick with the cruel torment of conscience. But if anyone has acted according to Christ's teaching, it is already not a bed of pain but of repose. Indeed, through the compassion of the Lord, who turns for us the sleep of death into the grace of delight, that which was death begins to be repose. Not only is he ordered to take up his bed, but also to go home to his house, that is, to return to Paradise. That is our true home which first fostered man, lost not lawfully, but by deceit. Therefore, rightfully is the home restored, since he who would abolish the obligation of deceit and reform the law has come.
But the Lord, pointing out the full hope of resurrection, pardons the sins of the soul, sets aside the weakness of the flesh. For this is the curing of the whole man. Although then it is a great thing to forgive the sins of men, it is yet much more divine to give resurrection to the bodies, since indeed God is the resurrection. But the bed which is ordered to be taken up is nothing else but the human body.
8 more voices on this verse
The Medieval Church2 voices
There is lastly subjoined the strengthening of the weakened members in what follows: And immediately rising up before them, etc. For the members of the paralytic were strengthened by the word of Christ with respect to the sustaining, operative, and motive power. For he arose, …
And immediately rising up before them, he took up the bed on which he lay, and went to his house glorifying God, etc. Wondrous is the power of divine potency, where no delay of time intervenes, the health commanded by the Savior follows swiftly. Rightly …
The Puritans and the Awakening2 voices
And immediately he rose up before them,....
To him belong the escapes from death, and in them therefore he must be glorified. (4.) The miracles which Christ wrought were amazing to those that saw them, and we ought to glorify God in them,
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured.
YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power.
YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power. Not but that in himself as God he always had that power without measure; but for our sakes he did it, that we might learn that the power of God will only rest upon us in proportion as we draw near to God. Neglect of private prayer is the locust which devours the strength of the church. When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master’s spirit and his Master’s might, there will be a mixed gathering; there will come together your Pharisees and doctors of the law, your sharp critics ready to pick holes, your cold-blooded cavillers searching for faults; at the same time, chosen of God and drawn by his grace, there will be present some devout believers who rejoice in the power that is revealed among men, and earnest seekers who wish to feel in themselves the healing energy. It seems to have been a rule with our Savior to supply each hearer with food after his kind.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured. At first they were unable to do it, because of the crowd by which our Lord was surrounded. What, then, did they do? "When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd — right in front of Jesus!" At once their object was gained. Our Lord's attention was drawn to their sick friend, and he was healed. By pains, and labor, and perseverance — his friends succeeded in obtaining for him the mighty blessing of a complete cure. The importance of pains and diligence, is a truth which meets our eyes on every side. In every calling, and vocation, and trade — we see that great effort is one prominent secret of success . It is not by luck or accident that men prosper — but by hard working . Bankers and merchants do not make fortunes without effort and trouble and attention. Lawyers and physicians do not make their practices — without diligence and hard study. The principle is one with which the people of this world are perfectly familiar. It is one of their favorite maxims, "There are no gains, without pains!" Let us thoroughly understand that pains and diligence are just as essential to the well-being and prosperity of our souls — as of our bodies .
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| παραχρῆμα | parachrema | immediately | G3916 → | 18 times |
| ἀναστὰς | anastas | having stood up | G450 → | 107 times |
| ἐνώπιον | enopion | before | G1799 → | 94 times |
| αὐτῶν, | auton | them, | G846 → | 5565 times |
| ἄρας | aras | having taken up | G142 → | 100 times |
| ἐφ᾽ | eph᾽ | [that] on | G1909 → | 883 times |
| ὃ | ho | which | G3739 → | 1405 times |
| κατέκειτο, | katekeito | he was lying, | G2621 → | 12 times |
| ἀπῆλθεν | apelthen | he departed | G565 → | 115 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὸν | ton | the | G3588 → | 19766 times |
| οἶκον | oikon | home | G3624 → | 112 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| δοξάζων | doxazon | glorifying | G1392 → | 61 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεόν. | theon | God. | G2316 → | 1312 times |
καὶAnd
kaiG2532 →9120 times
παραχρῆμαimmediately
parachremaG3916 →18 times
ἀναστὰςhaving stood up
anastasG450 →107 times
ἐνώπιονbefore
enopionG1799 →94 times
αὐτῶν,them,
autonG846 →5565 times
ἄραςhaving taken up
arasG142 →100 times
ἐφ᾽[that] on
eph᾽G1909 →883 times
ὃwhich
hoG3739 →1405 times
κατέκειτο,he was lying,
katekeitoG2621 →12 times
ἀπῆλθενhe departed
apelthenG565 →115 times
εἰςto
eisG1519 →1755 times
τὸνthe
tonG3588 →19766 times
οἶκονhome
oikonG3624 →112 times
αὐτοῦof him
autouG846 →5565 times
δοξάζωνglorifying
doxazonG1392 →61 times
τὸν<the>
tonG3588 →19766 times
θεόν.God.
theonG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 33:9For He spoke, and it came to be; He commanded, and it stood firm.
it leads to
- Genesis 1:3
And God said, “Let there be light,” and there was light.
- Psalms 33:6
By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.
- Psalms 148:5–6
Let them praise the name of the LORD, for He gave the command and they were created.
- Revelation 4:11
“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”
- Colossians 1:16–17
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
- Genesis 1:3
Through
Luke 13:13Then He placed His hands on her, and immediately she straightened up and began to glorify God.
it leads to
- Psalms 107:20–22
He sent forth His word and healed them; He rescued them from the Pit.
- Psalms 107:20–22
Through
John 9:24So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
it leads to
- Joshua 7:19
So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not…
- John 9:16
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there…
- Joshua 7:19
Where this verse is studied
On this page
Studies2
About Luke

This page draws on 11 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 981: “Carried by Four” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 12; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
