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Luke 5:24

in Luke 5

But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”

BSB

The same verse in ASV and KJV ▾

ASV

But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.

KJV

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

This verse in Luke 5

Commentary

16 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 12 · Written before 444.

A place still remains open for disbelief when it is said, "Your sins are forgiven you"—for people cannot see the forgiven sins with the eyes of the body. By contrast, the putting off of the disease and the paralytic's rising up and walking carries with it a clear demonstration of a godlike power. Jesus adds, "Rise, take up your bed and go home." And he returned to his house, delivered from the infirmity from which he had so long suffered. This very fact proves that the Son of man has power on earth to forgive sins.

This site's exposition

the scribes and Pharisees began thinking

on Luke 5:21-24

The scribes and Pharisees ask, Who can forgive sins but God alone, and they are right, the claim Jesus has just made for Himself. He heals the paralytic so that you may know that the Son of Man has authority on the earth to forgive sins.

This site's exposition

the Son of Man has authority on the earth to forgive sins

The sentence breaks off as Jesus turns to the paralyzed man. Cyril of Alexandria explains that forgiven sins cannot be seen, and the man's rising gives a visible proof of godlike power. Matthew Henry takes the verse as proof that Jesus is God.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(ubi sup.) That the infirm soul may no more rest in carnal joys, as in a bed, but rather itself restrain the carnal affections, and tend toward its own home, i. e. the resting-place of the secrets of its heart.

A commentator

Ephrem the Syrian

Homily - On Our Lord, 21 · Written before 373.

proposed

Now the Pharisee, while he was doubting concerning our Lord, that He was not a prophet, pledged himself to the truth unawares, in saying—Had this man been a prophet, he would have known that this woman is a sinner. Therefore, if it should be found …

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(ubi sup.) He shews the pardon of sins by the healing of the body. Hence it follows, He says unto the sick of the palsy, I say unto thee, Rise. But He manifests the healing of the body by the carrying of the bed, that so that which took place might be accounted no shadow. Hence it follows, Take up thy bed. As if He said, "I was willing through thy suffering to cure those who think that they are in health, while their souls are sick, but since they are unwilling, go and correct thy household."

The Medieval Church2 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 5 · Written in the 13th century.

proposed

He interposes the conclusion in what he adds: But that you may know that the Son of Man has power on earth to forgive sins. For this is what he intends to conclude finally; and it is true according to the testimony of John 1: …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Observe that on earth He forgives sins. For while we are on earth we can blot out our sins. But after that we are taken away from the earth, we shall not be able to confess, for the gate is shut.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

He says to the paralytic: I say to you, rise; take up your bed, and go into your house. Spiritually to rise from the bed is to draw the soul away from carnal desires, where it lay sick. To take up the bed is to …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But that you may know that the Son of Man has power on earth to forgive sins. If He is also God, according to the well-known testimony of Isaiah, who blots out our iniquities (Psalm 50), and the Son of Man has the power on …

The Puritans and the Awakening2 voices

But that ye may know, that the son of man,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How well is it for us that this most comfortable doctrine of the gospel, that Jesus Christ, our Redeemer and Saviour, has power to forgive sin, has such a full attestation! (3.) That Jesus Christ is God.

The Nineteenth Century4 voices

A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured.
A threefold miracle demands our attention in these verses. At one and the same time, we see our Lord . . . forgiving sins, reading men's thoughts, and healing a paralytic. He who could do such things, and do them with such perfect ease and authority — must indeed be very God. Power like this was never possessed by any man. Let us mark, firstly, in this passage — what pains men will take about an object when they are in earnest. The friends of a paralyzed man desired to bring him to Jesus, that he might be cured. At first they were unable to do it, because of the crowd by which our Lord was surrounded. What, then, did they do? "When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd — right in front of Jesus!" At once their object was gained. Our Lord's attention was drawn to their sick friend, and he was healed. By pains, and labor, and perseverance — his friends succeeded in obtaining for him the mighty blessing of a complete cure. The importance of pains and diligence, is a truth which meets our eyes on every side. In every calling, and vocation, and trade — we see that great effort is one prominent secret of success . It is not by luck or accident that men prosper — but by hard working . Bankers and merchants do not make fortunes without effort and trouble and attention. Lawyers and physicians do not make their practices — without diligence and hard study. The principle is one with which the people of this world are perfectly familiar. It is one of their favorite maxims, "There are no gains, without pains!" Let us thoroughly understand that pains and diligence are just as essential to the well-being and prosperity of our souls — as of our bodies .
YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power.
YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power. Not but that in himself as God he always had that power without measure; but for our sakes he did it, that we might learn that the power of God will only rest upon us in proportion as we draw near to God. Neglect of private prayer is the locust which devours the strength of the church. When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master’s spirit and his Master’s might, there will be a mixed gathering; there will come together your Pharisees and doctors of the law, your sharp critics ready to pick holes, your cold-blooded cavillers searching for faults; at the same time, chosen of God and drawn by his grace, there will be present some devout believers who rejoice in the power that is revealed among men, and earnest seekers who wish to feel in themselves the healing energy. It seems to have been a rule with our Savior to supply each hearer with food after his kind.

The words behind it

31 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 9:40

    Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.

    it leads to

    • Matthew 9:25

      After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.

      Reached by 2 separate paths from here.

  • Through

    Revelation 1:13

    and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.

    it leads to

    • Daniel 7:13

      In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led…

    • Daniel 10:16

      And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome…

    • Daniel 10:5–6

      I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.

    • Revelation 15:6

      And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and girded with golden sashes around their chests.

  • Through

    Isaiah 53:11

    After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.

    it leads to

    • Romans 5:18–19

      So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

    • 1 Peter 2:24

      He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

    • Isaiah 53:4–6

      Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 981: “Carried by Four” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 12; Ephrem the Syrian, Homily - On Our Lord, 21; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.