Luke 5:29
in Luke 5Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
BSB
The same verse in ASV and KJV ▾
ASV
And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.
KJV
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
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This verse in Luke 5
Commentary
13 notes on this versePeople are hungry when Christ is absent and they lack the abundance of good desserts. Truly, one for whom his own virtue suffices for pleasure, who receives Christ in his own home, prepares a great feast. It is a spiritual banquet of good works, at which the rich people go without and the poor one feasts. It says, "The sons of the Bridegroom cannot fast while the Bridegroom is with them."
This site's exposition
Then Levi hosted a great banquet
on Luke 5:29-32
Levi hosted a great banquet for Jesus, and a large crowd of tax collectors was there, the new disciple bringing his old circle. The Pharisees complained, Why do you eat and drink with tax collectors and sinners, since a shared table declared acceptance.
The record, by era
The Church Fathers4 voices
Do you hesitate about arts, and trades, and about professions likewise, for the sake of children and parents? Even there was it demonstrated to us, that both "dear pledges," and handicrafts, and trades, are to be quite left behind for the Lord's sake; while James and John, called by the Lord, do leave quite behind both father and ship; while Matthew is roused up from the toll-booth; while even burying a father was too tardy a business for faith.
(ubi sup.) But the Lord honoured Levi, whom He had called, by immediately going to his feast. For this testified the greater confidence in him. Hence it follows, And Levi made him a great feast in his own house. Nor did He sit down to meat with him alone, but with many, as it follows, And there was a great company of Publicans and others that sat down with them. For the publicans came to Levi as to their colleague, and a man in the same line with themselves, and he too glorying in the presence of Christ, called them all together. For Christ displayed every sort of remedy, and not only by discoursing and displaying cures, or even by rebuking the envious, but also by eating with them, He corrected the faults of some, thereby giving us a lesson, that every time and occasion brings with it its own profit. But He shunned not the company of Publicans, for the sake of the advantage that might ensue, like a physician, who unless he touch the afflicted part cannot cure the disease.
But he who receives Christ into his inner chamber, is fed with the greatest delights of overflowing pleasures. The Lord therefore willingly enters, and reposes in his affection.
He also prepared a great feast, because he who receives Christ in the house inside him eats the finest foods—plentiful pleasures. So the Lord enters willingly and reclines in the character of one who has believed.
The Medieval Church1 voice
Third, the perfect calling is shown on the part of the devoted service that follows in ministering, when it says: And Levi made him a great feast in his house. Matthew was acting according to the resolve of the Wise Man, who said in Wisdom …
6 more voices on this verse
The Medieval Church2 voices
And Levi made him a great feast in his house. He who receives Christ within his home is nourished with the greatest joys far surpassing pleasures. Thus the Lord gladly enters and reclines in the affection of the one who has believed, and this is …
And there was a great crowd of tax collectors and others who were reclining with them. They had seen a tax collector converted from sins to better things, finding a place of repentance, and because of this they too do not despair of salvation.
The Puritans and the Awakening1 voice
And Levi made him a great feast in his own house,....
The Nineteenth Century3 voices
A great feast - Δοχην μεγαλην, A splendid entertainment. The word refers more properly to the number of the guests, and the manner in which they were received, than to the quality or quantity of the fare. A great number of his friends and acquaintance was collected on the occasion, that they might be convinced of the propriety of the change he had made, when they had the opportunity of seeing and hearing his heavenly teacher.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, ought to be deeply interesting to every one who knows the value of his immortal soul, and desires salvation. They describe the conversion and experience of one of Christ's earliest disciples. We also, are all by nature born in sin, and need conversion. Let us see what we know of the mighty change. Let us compare our own experience with that of the man whose case is here described — and by comparison learn wisdom. We are taught, in this passage — the power of Christ's calling grace.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, ought to be deeply interesting to every one who knows the value of his immortal soul, and desires salvation. They describe the conversion and experience of one of Christ's earliest disciples. We also, are all by nature born in sin, and need conversion. Let us see what we know of the mighty change. Let us compare our own experience with that of the man whose case is here described — and by comparison learn wisdom. We are taught, in this passage — the power of Christ's calling grace. We read that our Lord called a tax-collector named Levi to become one of His disciples. This man belonged to a class who were a very proverb for wickedness among the Jews. Yet even to him our Lord says, "Follow Me!" We read furthermore, that such mighty influence on Levi's heart accompanied our Lord's words, that although "sitting at his tax booth," when called — he at once got up, left everything, followed Jesus, and became His disciple. We must never despair of any one's salvation, so long as he lives — after reading a case like this. We must never say of anyone that he is too wicked , or too hardened , or too worldly — to be saved. No sins are too many, or too bad — to be forgiven. No heart is too hard or too worldly — to be changed. He who called Levi still lives, and is the same that He was 1800 years ago. With Christ, nothing is impossible! How is it with ourselves? This, after all, is the grand question. Are we waiting, and delaying, and hanging back — under the idea that the cross is too heavy, and that we can never serve Christ? Let us cast such thoughts away at once and forever. Let us believe that Christ can enable us by His Spirit to give up all, and come out from the world. Let us remember that He who called Levi, never changes. Let us take up the cross boldly, and go forward.
How the passage was read
On Luke 5:27-39On Luke 5:27-39
Levi's feast and the old wine
Levi “made him a great feast in his own house,” and the objection came at the guest list: the Pharisaic table discipline meant an observant associate did not eat with the non-observant, whose food might be untithed and whose vessels unclean, and tax collectors stood furthest outside the circle of trust: the Mishnah rules a house unclean if tax collectors have entered it (Taharot 7:6), and even permits declaring untruths to them under duress, classing them with robbers (Nedarim 3:4). The table Jesus chose was a boundary deliberately crossed: “I came not to call the righteous, but sinners to repentance.” The fuller table-and-fasting background is in this site's Matthew 9 note.
Luke alone keeps the last saying: “No man also having drunk old wine straightway desireth new: for he saith, The old is better.” Spoken at a Jewish table about Jewish devotion, it is a gracious word, not a sneer: Jesus knows exactly why the old ways taste right to those formed by them, even as He announces something new that will not fit the old wineskins.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Taharot 7:6 (tax collectors and the unclean house) · Mishnah Nedarim 3:4 (vows made to tax collectors)
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐποίησεν | epoiesen | made | G4160 → | 569 times |
| δοχὴν | dochen | a banquet | G1403 → | |
| μεγάλην | megalen | great | G3173 → | 243 times |
| Λευὶς | leuis | Levi | G3017 → | 8 times |
| αὐτῷ | auto | for Him | G846 → | 5565 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| οἰκίᾳ | oikia | house | G3614 → | 93 times |
| αὐτοῦ, | autou | of him, | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἦν | en | there was | G1510 → | 2333 times |
| ὄχλος | ochlos | a multitude | G3793 → | 175 times |
| πολὺς | polus | great | G4183 → | 367 times |
| τελωνῶν | telonon | of tax collectors | G5057 → | 21 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἄλλων | allon | others | G243 → | 155 times |
| οἳ | hoi | who | G3739 → | 1405 times |
| ἦσαν | esan | were | G1510 → | 2333 times |
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| κατακείμενοι. | katakeimenoi | reclining. | G2621 → | 12 times |
καὶAnd
kaiG2532 →9120 times
ἐποίησενmade
epoiesenG4160 →569 times
δοχὴνa banquet
dochenG1403 →
μεγάληνgreat
megalenG3173 →243 times
ΛευὶςLevi
leuisG3017 →8 times
αὐτῷfor Him
autoG846 →5565 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
οἰκίᾳhouse
oikiaG3614 →93 times
αὐτοῦ,of him,
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
ἦνthere was
enG1510 →2333 times
ὄχλοςa multitude
ochlosG3793 →175 times
πολὺςgreat
polusG4183 →367 times
τελωνῶνof tax collectors
telononG5057 →21 times
καὶand
kaiG2532 →9120 times
ἄλλωνothers
allonG243 →155 times
οἳwho
hoiG3739 →1405 times
ἦσανwere
esanG1510 →2333 times
μετ᾽with
met᾽G3326 →461 times
αὐτῶνthem
autonG846 →5565 times
κατακείμενοι.reclining.
katakeimenoiG2621 →12 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 15:1Now all the tax collectors and sinners were gathering around to listen to Jesus.
it leads to
- Luke 5:29–32
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
Reached by 2 separate paths from here.
- 1 Timothy 1:15
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
- Matthew 9:10–13
Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
- Matthew 21:28–31
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’
- Luke 5:29–32
Through
1 Corinthians 10:27If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
it leads to
- 1 Corinthians 10:25
Eat anything sold in the meat market without raising questions of conscience,
- Luke 10:7–8
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
- 1 Corinthians 10:25
Through
Matthew 9:10Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
it leads to
- 1 Timothy 1:13–16
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
- Mark 2:15–17
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
- 1 Timothy 1:13–16
Where this verse is studied
On this page
Studies3
About Luke

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 5; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Tertullian, On Idolatry.
