Skip to content
mannafest.faith

Luke 5:14

in Luke 5

“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

BSB

The same verse in ASV and KJV ▾

ASV

And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

KJV

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

This verse in Luke 5

Commentary

21 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

But lest leprosy should become rife among us, let each avoid boasting after the example of our Lord's humility. For it follows, And he commanded him that he should tell it to no one, that in truth he might teach us that our good deeds are not to be made public, but to be rather concealed, that we should abstain not only from gaining money, but even favour. Or perhaps the cause of His commanding silence was that He thought those to be preferred, who had rather believed of their own accord than from the hope of benefit.

This site's exposition

show yourself to the priest

Jesus sends the healed man to the priest with the offering Moses prescribed, the rite set out in Leviticus 14. The words as a testimony to them name the purpose, since the priests would examine the evidence for themselves.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

And that the Priest also should know that not by the order of the law, but by the grace of God above the law, he was cured. And since a sacrifice is commanded by the regulation of Moses, the Lord shows that He does not abrogate the law, but fulfil it. As it follows, And offer for thy cleansing according as Moses commanded.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

Or because the law is spiritual He seems to have commanded a spiritual sacrifice. Hence he said, As Moses commanded. Lastly, he adds, for a testimony unto them. The heretics understand this erroneously, saying, that it was meant as a reproach to the law. But how would he order an offering for cleansing, according to Moses' commandments, if he meant this against the law?

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Qu. Ev. l. ii. qu. 3.) He seems here to approve of the sacrifice which had been commanded through Moses, though the Church does not require it. It may therefore be understood to have been commanded, because not as yet had commenced that most holy sacrifice which is His body. For it was not fitting that typical sacrifices should be taken away before that which was typified should be confirmed by the witness of the Apostles' preaching, and the faith of believers.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

So far as renouncing all human glory went, He forbade the man to publish abroad the cure; but so far as the honour of the law was concerned, He requested that the usual course should be followed: "Go, show thyself to the priest, and present the offering which Moses commanded." For the figurative signs of the law in its types He still would have observed, because of their prophetic import.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 12 · Written before 444.

proposed

Anyone can see the profound and mighty mystery of Christ written for our benefit in Leviticus. For the law of Moses declares the leper defiled and gives orders for him to be put out of the camp as unclean. What if the malady is relieved? It commands that he should then be capable of readmission. Moreover, it clearly specifies the manner in which he is to be pronounced clean....We may see, then, in the birds (offered at the cleansing of the leper) Christ suffering in the flesh according to the Scriptures but remaining also beyond the power of suffering.... That the one bird then was slain, and that the other was baptized indeed in its blood, while itself exempt from slaughter, typified what was really to happen. For Christ died in our place, and we, who have been baptized into his death, he has saved by his own blood.
14 more voices on this verse

The Church Fathers4 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

He says then, for a testimony unto them, because this deed makes manifest that Christ in His incomparable excellence is far above Moses. For when Moses could not rid his sister of the leprosy, he prayed the Lord to deliver her. But the Saviour, in His divine power, declared, I will, be thou clean. (Numb. 12:13.)

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. 26. in Matt.) And since frequently men, when they are sick, remember God, but when they recover, wax dull, He bids him to always keep God before his eyes, giving glory to God. Hence it follows, But go and show thyself to the Priest, in order that the leprous man being cleansed might submit himself to the inspection of the Priest, and so by his sanction be counted as healed. (ubi sup.) Or, for a testimony against them, i. e. as a reproof of them, and a testimony that I respect the law. For now too that I have cured thee, I send thee for the examination of the priests, that thou shouldest bear me witness that I have not played false to the law.

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

The authority of power in the Lord is here compared with the steadfastness of faith manifest in the leper. He fell on his face because it is a mark of humility and modesty that each feel shame for the sins of his life, but shyness did not restrict his confession. He showed the wound, he begged for the remedy, and the very confession is full of piety and faith. "If you will," it says, "you can make me clean." He conceded the power to the Lord's will. But he doubted concerning the Lord's will, not as if unbelieving in piety, but as if aware of his own impurity, he did not presume. The Lord replies to him with a certain holiness. "I will: be clean. And immediately the leprosy departed from him." For there is nothing between God's command and his work, because the work is in the command. Thus he spoke, and they came into being. You see that it cannot be doubted that the will of God is power. If, therefore, his will is power, those who affirm that the Trinity is of One will affirm that it is of one power. Thus the leprosy departed immediately. In order that you may understand the effect of healing, he added truth to the work.

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

He is commanded to show himself to the priest and sacrifice for his cleansing. In offering himself to the priest, the priest may understand that he was cured not by the ordinance of the law but by the grace of God above the law. When the sacrifice is performed according to Moses' precept, the Lord shows that he did not destroy the law but fulfilled it. Furthermore, by proceeding according to the law, he was seen to heal above the law those whom the remedies of the law had not healed. "For the law is spiritual," and therefore it is seen that a spiritual sacrifice is commanded.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 5 · Written in the 13th century.

proposed

And he commanded him to tell no one. After the cure of the disease, the Evangelist here subjoins the instruction of the one cured. But Christ teaches the cured leper, and in him anyone else, three things: the first is that the proclamation of praise …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But mark, that after a man has been cleansed he is then worthy to offer this gift, namely, the body and blood of the Lord, which is united to the Divine nature.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he commanded him to tell no one. Why is he commanded to tell no one, unless to teach that our benefits are not to be made public, but kept hidden? So that we may abstain not only from the reward of money, but also …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And go, show yourself to the priest, and offer for your cleansing, as Moses commanded, as a testimony to them, etc. He is ordered to show himself to the priest, so that the priest might understand that he was cured not by the order of …

The Puritans and the Awakening3 voices

And he charged him to tell no man,.... Of his cure, and by whom he received it; but go show thyself to the priest. The Syriac and Persic versions read, "to the priests: and offer for thy cleansing, according as Moses has commanded, for a testimony unto them"; See Gill on Mat 8:4.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) We must be very thankful, and make a grateful acknowledgment of the divine grace: Go, and offer for thy cleansing. Christ did not require him to give him a fee, but to bring the sacrifice of praise to God; so far was he from using his power to the prejudice of the law of Moses.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ's public serviceableness to men and his private communion with God; these are put together here, to give lustre to each other. (1.) Though never any had so much pleasure in his retirements as Christ had, yet he was much in a crowd, to do good,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And offer for thy cleansing - A Hindoo, after recovering from sickness, presents the offerings he had vowed when in distress, as a goat, sweetmeats, milk, or any thing directed by the Shaster. All nations agreed in these gratitude-offerings for benefits received from the object of their worship.
We see in this passage — our Lord Jesus Christ's POWER over incurable diseases. "A man full of leprosy" applies to Him for relief, and is at once healed. This was a mighty miracle. Of all illnesses which can afflict the body of man — leprosy appears to be the most severe. It affects every part of the constitution at once. It brings sores and decay upon the skin , corruption into the blood , and rottenness into the bones . It is a living death , which no medicine can check or stop. Yet here we read of a leper being made well in a moment. It is but one touch from the hand of the Son of God — and the cure is effected. It is but one single touch of that almighty hand! "And immediately the leprosy departed from him." We have in this wonderful history — a lively emblem of Christ's power to heal our souls. What are we all, but spiritual lepers in the sight of God? Sin is the deadly leprosy by which we are all affected. It has eaten into our vitals. It has infected all our faculties. Heart, conscience, mind, and will — all are diseased by sin. From the sole of our foot, to the crown of our head — there is no soundness in us — only welts and wounds and putrefying sores! (Isaiah 1:6.) Such is the state in which we all are born. Such is the state in which we all naturally live. We are in one sense dead — long before we are laid in the grave. Our bodies may be healthy and active — but our souls are by nature dead in trespasses and sins! Who shall deliver us from this body of death? Let us thank God that Jesus Christ can! He is that divine Physician, who can make old things pass away, and all things become new. In Him is life. He can wash us thoroughly in His own blood — from all the defilement of sin. He can quicken us, and revive us by His own Spirit. He can cleanse our hearts, open the eyes of our understandings, renew our wills, and make us whole!
We see in this passage — our Lord Jesus Christ's POWER over incurable diseases. "A man full of leprosy" applies to Him for relief, and is at once healed. This was a mighty miracle. Of all illnesses which can afflict the body of man — leprosy appears to be the most severe. It affects every part of the constitution at once. It brings sores and decay upon the skin , corruption into the blood , and rottenness into the bones . It is a living death , which no medicine can check or stop.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 8:4

    Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

    it leads to

    • Leviticus 14:2–32

      “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

    • Mark 7:36

      Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.

      Reached by 2 separate paths from here.

    • Leviticus 13:2–46

      “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons…

  • Through

    Mark 1:44

    “See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

    it leads to

    • Leviticus 14:1–32

      Then the LORD said to Moses,

    • Luke 17:14

      When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.

      Reached by 2 separate paths from here.

    • Matthew 8:4

      Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

      Reached by 2 separate paths from here.

  • Through

    Luke 17:14

    When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.

    it leads to

    • Leviticus 13:1–46

      Then the LORD said to Moses and Aaron,

    • 2 Kings 5:14

      So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child,…

Where this verse is studied

On this page

Studies3

On this verse

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 5; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 12; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Catena Aurea by Aquinas.