Luke 5:28
in Luke 5and Levi got up, left everything, and followed Him.
BSB
The same verse in ASV and KJV ▾
ASV
And he forsook all, and rose up and followed him.
KJV
And he left all, rose up, and followed him.
⋯
This verse in Luke 5
Commentary
11 notes on this verseThen follows the spiritual calling of the tax collector, whom he orders to follow him not by steps of the body but by character of the mind. Matthew once greedily embezzled from fishermen the profits they earned from hard labor and dangers. When he was called, he abandoned his office, which was to rob others of their money. Yes, he left that shameful seat, to walk totally in the footsteps of the Lord with his mind.
This site's exposition
Jesus went out and saw
on Luke 5:27-28
Levi sat at the tax booth, a trade Jewish society ranked among the lowest for its service to Rome. At the call Follow Me, Levi got up, left everything, and followed Him, as Simon, James and John had done.
This site's exposition
left everything, and followed Him
Levi leaves a tax booth, as verse 27 shows. Adam Clarke says the verb marks a complete abandoning of his office and all that went with it. John Gill adds that he followed in a spiritual sense as well, becoming a disciple.
The record, by era
The Church Fathers2 voices
(Reg. fus. tract. 8.) He not only gave up the profits of the customs, but also despised the dangers which might occur to himself and his family from leaving the accounts of the receipts uncompleted.
(Hom. 30. in Matt.) Here mark both the power of the caller, and the obedience of him that was called. For he neither resisted nor wavered, but forthwith obeyed; and like the fishermen, he did not even wish to go into his own house that he might tell it to his friends.
The Medieval Church1 voice
Secondly, perfection is shown on the part of the consenting free will by obeying, when there follows: And leaving all things, rising up, he followed him: in which is designated the perfect consent of free will both as regards withdrawal from evil and advancement in …
The Puritans and the Awakening2 voices
Here is a wonder of grace indeed, that Christ undertakes to be the Physician of souls distempered by sin, and ready to die of the distemper (he is a Healer by office,
quarantine:debris (2026-07-29) — unbalanced-parens
And he left all,.... His company, his business, and all the profits of it: rose up; directly; such power went along with the words of Christ, that he could not withstand it: and followed him; not only in a literal, but in a spiritual sense, and became a disciple of his.
3 more voices on this verse
The Nineteenth Century3 voices
And he left all - Καταλιπων - completely abandoning his office, and every thing connected with it. He who wishes to preach the Gospel, like the disciples of Christ, must have no earthly entanglement. If he have, his whole labor will be marred by it. The concerns of his own soul, and those of the multitudes to whom he preaches, are sufficient to engross all his attention, and to employ all his powers.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, ought to be deeply interesting to every one who knows the value of his immortal soul, and desires salvation. They describe the conversion and experience of one of Christ's earliest disciples. We also, are all by nature born in sin, and need conversion. Let us see what we know of the mighty change. Let us compare our own experience with that of the man whose case is here described — and by comparison learn wisdom. We are taught, in this passage — the power of Christ's calling grace.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, ought to be deeply interesting to every one who knows the value of his immortal soul, and desires salvation. They describe the conversion and experience of one of Christ's earliest disciples. We also, are all by nature born in sin, and need conversion. Let us see what we know of the mighty change. Let us compare our own experience with that of the man whose case is here described — and by comparison learn wisdom. We are taught, in this passage — the power of Christ's calling grace. We read that our Lord called a tax-collector named Levi to become one of His disciples. This man belonged to a class who were a very proverb for wickedness among the Jews. Yet even to him our Lord says, "Follow Me!" We read furthermore, that such mighty influence on Levi's heart accompanied our Lord's words, that although "sitting at his tax booth," when called — he at once got up, left everything, followed Jesus, and became His disciple. We must never despair of any one's salvation, so long as he lives — after reading a case like this. We must never say of anyone that he is too wicked , or too hardened , or too worldly — to be saved. No sins are too many, or too bad — to be forgiven. No heart is too hard or too worldly — to be changed. He who called Levi still lives, and is the same that He was 1800 years ago. With Christ, nothing is impossible! How is it with ourselves? This, after all, is the grand question. Are we waiting, and delaying, and hanging back — under the idea that the cross is too heavy, and that we can never serve Christ? Let us cast such thoughts away at once and forever. Let us believe that Christ can enable us by His Spirit to give up all, and come out from the world. Let us remember that He who called Levi, never changes. Let us take up the cross boldly, and go forward.
How the passage was read
On Luke 5:27-39On Luke 5:27-39
Levi's feast and the old wine
Levi “made him a great feast in his own house,” and the objection came at the guest list: the Pharisaic table discipline meant an observant associate did not eat with the non-observant, whose food might be untithed and whose vessels unclean, and tax collectors stood furthest outside the circle of trust: the Mishnah rules a house unclean if tax collectors have entered it (Taharot 7:6), and even permits declaring untruths to them under duress, classing them with robbers (Nedarim 3:4). The table Jesus chose was a boundary deliberately crossed: “I came not to call the righteous, but sinners to repentance.” The fuller table-and-fasting background is in this site's Matthew 9 note.
Luke alone keeps the last saying: “No man also having drunk old wine straightway desireth new: for he saith, The old is better.” Spoken at a Jewish table about Jewish devotion, it is a gracious word, not a sneer: Jesus knows exactly why the old ways taste right to those formed by them, even as He announces something new that will not fit the old wineskins.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Mishnah Taharot 7:6 (tax collectors and the unclean house) · Mishnah Nedarim 3:4 (vows made to tax collectors)
The words behind it
6 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| καταλιπὼν | katalipon | having left | G2641 → | 23 times |
| πάντα | panta | all [things] | G3956 → | 1235 times |
| ἀναστὰς | anastas | having arisen | G450 → | 107 times |
| ἠκολούθει | ekolouthei | he was following | G190 → | 90 times |
| αὐτῷ. | auto | Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
καταλιπὼνhaving left
kataliponG2641 →23 times
πάνταall [things]
pantaG3956 →1235 times
ἀναστὰςhaving arisen
anastasG450 →107 times
ἠκολούθειhe was following
ekoloutheiG190 →90 times
αὐτῷ.Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 5:11And when they had brought their boats ashore, they left everything and followed Him.
it leads to
- Matthew 4:20
And at once they left their nets and followed Him.
- Luke 18:28–30
“Look,” said Peter, “we have left all we had to follow You.”
- Matthew 19:27
“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
- Mark 10:21
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then…
- Mark 1:18–25
And at once they left their nets and followed Him.
- Matthew 4:20
Where this verse is studied
On this page
Studies3
About Luke

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke; Basil of Caesarea, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 5; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
