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John

Summary

Chapter summary

Resurrection morning. Mary Magdalene at the tomb. The disciple whom Jesus loved outruns Peter to the sepulchre. 'Rabboni.' Appearance to the disciples in the upper room that evening: 'peace be unto you.' Thomas: 'my Lord and my God.' The purpose statement (20:30–31): 'written, that ye might believe.'

Context

Gospel · JohnJohn overview

  • A. 1–10 The Stone Rolled Away and a Race to the Tomb
  • B. 11–18 Mary, Weeping, Hears Him Speak Her Name
  • C. 19–23 Peace Be Unto You: Receive Ye the Holy Spirit
  • D. 24–31 Thomas Doubts, Then Cries: My Lord and My God

The outline

  1. A.The Stone Rolled Away and a Race to the Tombvv. 1 to 10

    Read vv. 1 to 10
  2. B.Mary, Weeping, Hears Him Speak Her Namevv. 11 to 18

    Read vv. 11 to 18
  3. C.Peace Be Unto You: Receive Ye the Holy Spiritvv. 19 to 23

    Read vv. 19 to 23
  4. D.Thomas Doubts, Then Cries: My Lord and My Godvv. 24 to 31

    Read vv. 24 to 31

The world behind this chapter

John 20
When
The resurrection · The first day of the week, c. AD 30 or 33, and the Sunday after
Where
A garden tomb before dawn, and a locked room in the city
Who first heard it
Readers deciding whether to stake their lives on a report

The history

The first witnesses are the detail no one inventing a story in that culture would choose. A woman's testimony carried little weight in Jewish legal settings and was often not accepted at all, so building the central claim of the faith on Mary Magdalene's word was a liability, not a selling point. It is in every Gospel anyway.

The grave clothes are described with unusual care, and the description matters. The linen wrappings were lying there and the cloth that had been on his head was folded up in a place by itself — not unwound and thrown aside as a robbery would leave them, and not gone with the body.

The locked doors are explained in the text: for fear of the Jewish leaders. The disciples were the associates of a man executed for sedition, in a city where the authorities had just proved willing to act, during a festival with extra troops in town.

Thomas asks for the specific evidence a crucified body would carry — the mark of the nails in the hands and a wound in the side — and the wound in the side exists because a soldier checked that he was dead with a spear rather than breaking his legs. Thomas is asking to inspect the coroner's findings.

What it meant to them

Mary does not recognise him until he says her name, and readers who had come through chapter 10 knew why that detail was there: the sheep hear his voice, and he calls his own by name.

The book's purpose is stated at the end of this chapter, and it names the reader directly: blessed are those who have not seen and yet have believed. These things are written so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name. Everything in the Gospel has been evidence for a verdict the reader has to reach alone.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on John 20. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 25 · A picture of Christ

They pierced My hands and My feet

Psalms 22:16

For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.

MannaFest topical index

v. 27 · Written to them

Reach hither thy finger: Thomas invited

topics/doubt

MannaFest topical index

v. 28 · Bookends: the same words open and close

John frames his whole Gospel with the confession of Christ's deity: it opens with “the Word was God” (1:1) and climaxes with Thomas falling down before the risen Jesus and saying “My Lord and my God” (20:28), immediately before John states why he wrote the book.

John 1:1

In the beginning was the Word, and the Word was with God, and the Word was God.

TGC John commentary; critique: biblicalunitarian.com John 20:28; ASV/WEB text

Where scholars push back(1)

John 1:1. Unitarian readers take Thomas's words as an exclamation directed past Jesus to the Father rather than a confession of who Jesus is.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.