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Joel

Summary

Chapter summary

The verdict scene. 'In those days… I will gather all nations, and will bring them down into the valley of Jehoshaphat.' The charges are specific: they scattered his people, parted his land, cast lots for his people, sold a boy for a harlot and a girl for wine; Tyre, Sidon, and Philistia trafficked Judah's children. The nations are summoned to arm ('beat your plowshares into swords') and answer to their own destruction: 'Multitudes, multitudes in the valley of decision!' Jehovah roars from Zion, yet is a refuge to his people. A fountain flows from his house; Judah abides for ever, 'for Jehovah dwelleth in Zion.'

Context

Prophecy · JoelJoel overview

  • A. 1–8 Judged in the valley of Jehoshaphat for scattering my people
  • B. 9–16 Beat plowshares into swords; multitudes in the valley of decision
  • C. 17–21 A fountain from the house of the LORD, and Judah forever

The outline

  1. A.Judged in the valley of Jehoshaphat for scattering my peoplevv. 1 to 8

    Read vv. 1 to 8
  2. B.Beat plowshares into swords; multitudes in the valley of decisionvv. 9 to 16

    Read vv. 9 to 16
  3. C.A fountain from the house of the LORD, and Judah forevervv. 17 to 21

    Read vv. 17 to 21

The world behind this chapter

Joel 3
When
The day of the LORD and the judgment of the nations · Same contested setting; the chapter itself looks past every date to the end
Where
A valley named for judgment, with the nations summoned into it
Who first heard it
A small people who had been bought and sold by bigger ones

The history

The valley's name is its meaning: Jehoshaphat means the LORD judges. No valley of that name is known from the geography of the period, and the text pairs it with a second name, the valley of decision, which suggests the name is a description of what happens there rather than a map reference.

The specific charge against Tyre, Sidon, and Philistia is slave trading, and it was a real business. Phoenician merchants ran the Mediterranean carrying trade, and selling captives from inland wars to buyers overseas was a standard part of it. The buyers named are the Greeks, far to the west, and the sellers are told their own children will be sold to the Sabeans, the caravan traders of southern Arabia — the far end of the other trade road.

The famous line about beating plowshares into swords is a deliberate reversal of the promise in Isaiah and Micah. The tools named are the working iron of a village: a plough point and a pruning hook, both reforged by the same smith who made them. Joel tells the nations to mobilise every scrap of metal they have, and it will not be enough.

The harvest images at the end are two ways of saying the same thing. The sickle is put in because the grain is ripe, and the winepress is trodden because the vats overflow — treading was done barefoot in a rock-cut basin, and the juice ran through a channel into a lower vat.

What it meant to them

For hearers whose relatives had been carried off by slavers, the promise that God would return their deeds on their own heads was not abstract theology. It was the case finally being heard by a judge who could enforce the verdict.

The last picture is of the land healed: mountains dripping sweet wine, hills flowing with milk, and a spring coming out of the house of the LORD to water the dry valley of acacias. This is the kingdom on the earth after the King returns — Egypt and Edom left desolate for their violence, and Judah inhabited forever.

Sources cited

  • Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament: The Minor Prophets
  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Joel 3. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.