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Joel 3:4

in Joel 3

Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return your recompense upon your heads.

BSB

The same verse in ASV and KJV

ASV

Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head.

KJV

Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

This verse in Joel 3

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Joel · Written before 420.

(Verse 4-6.) But what do you want with me, O Tyre and Sidon, and all the regions of Philistia? Will you retaliate against me? If you retaliate against me, I will quickly repay you for your actions upon your own heads. For you have taken my silver and my gold, and have carried off my precious treasures into your temples. You have sold the people of Judah and Jerusalem to the Greeks, in order to remove them far from their own land. LXX: What have I to do with you, Tyre and Sidon, and all the Galilee of the Gentiles?

This site's exposition

what have ye to do with me, O Tyre

on Joel 3:4-8

Yea, and what have ye to do with me indicts Tyre, Zidon, and Palestine by name for temple robbery and slave trading, silver and gold carried into their own temples and Judah's children sold to the Grecians, the Ionian slave markets of the eastern Mediterranean the commentators identify behind the reference. Swiftly and speedily will I return your recompence upon your own head states the principle of measure for measure as explicitly as anywhere in the Twelve, the same law Obadiah names for Edom. The reversal promised, selling the traders' own sons and daughters to the Sabeans, a people far off, matches the crime to its punishment in kind, the far country that received Judah's children now receiving the traders' own.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 ), shall not be passed by. Note, Little persecutors shall be called to an account as well as great ones; and, though they could not do much mischief, shall be reckoned with according to the wickedness of their endeavors and the mischief they would have done. The sitting of this court for judgment.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Devices are devised against the quiet in the land, and those offended and harmed that are harmless and inoffensive: Will you render me a recompence? " Can they pretend that either God or his people have done them any injury, for which they may justify themselves by the law of retaliation in doing them these mischiefs?

quarantine:debris (2026-07-29) — odd-straight-quotes

Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine?.... The Tyrians, Zidonians, and Philistines, were near neighbours of the Jews, and implacable enemies to them; and are here put for the enemies of the true church of Christ, the Papists and Turks, and in whose possession those places now are: these are addressed by the Lord, inquiring or demanding the reason of their ill usage of him and his people: "what have ye to do with me?" to be called by my name, or accounted my people?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Of God's judging all nations when the measure of their iniquity is full, and appearing publicly, to the everlasting confusion of all impenitent sinners and the everlasting comfort of all his faithful servants,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

What have ye to do with me - Why have the Syrians and Sidonians joined their other enemies to oppress my people? for they who touch my people touch me. Will ye render me a recompense? - Do you think by this to avenge yourselves upon the Almighty? to retaliate upon God! Proceed, and speedily will I return your recompense; I will retaliate.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

what have ye to do with me--Ye have no connection with Me (that is, with My people: God identifying Himself with Israel); I (that is, My people) have given you no cause of quarrel, why then do ye trouble Me (that is, My people)?

quarantine:debris (2026-07-29) — starts-lowercase

Yea, and what have ye to do with Me? - Literally, “and also, what are ye to Me?” The words, “And also,” show that this is something additional to the deeds of those before spoken of. Those, instanced before, were great oppressors, such as dispersed the former people of God and “divided their land.” In addition to these, God condemns here another class, those who, without having power to destroy, harass and vex His heritage. The words, “what are ye to Me?” are like that other phrase, “what is there to thee and me?” (Jos 22:24, etc; Mat 8:29, ...), i. e., what have we in common? These words, “what are ye to Me?” also declare, that those nations had no part in God. God accounts them as aliens, “what are ye to Me?” Nothing. But the words convey, besides, that they would, unprovoked, have to do with God, harassing His people without cause. They obtruded themselves, as it were, upon God and His judgments; they challenged God; they thrust themselves in, to their destruction, where they had no great temptation to meddle, noticing, but inbred malice, to impel them. This was, especially, the character of the relations of Tyre and Zidon and Philistia with Israel. They were allotted to Israel by Joshua, but were not assailed . On the contrary, “the Zidonians” are counted among those who “oppressed” Israel, and “out of” whose “hand” God “delivered” him, when he “cried” to God Jdg 10:12. The Philistines were the unwearied assailants of Israel in the days of the Judges, and Saul, and David Jdg 13:1; 1 Sam. 4; 13; 17; 1Sa 23:1; 1 Sam. 30; 1Sa 31:1-13; during 40 years Israel was given into the hands of the Philistines, until God delivered them by Samuel at Mizpeh. When David was king of all Israel, the Philistines still acted on the offensive, and lost Gath and her towns to David in an offensive war 2Sa 5:17-25; 2Sa 8:1; 1Ch 18:1; 2Sa 21:18; 2Sa 13:9-16. […]

How the passage was read

What the Jewish commentators add

shall turn to darkness —to embarrass those who prostrate themselves to the sun.
Rashi: France, 1040–1105 · Rashi on Joel 3:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And it shall come to pass that whoever shall call etc. as.. said —And where did He say it? (Deut.:10), “And all the peoples of the earth shall see that the Name of the Lord is called on you.” [from Mechilta, Ex.:25]
Rashi: France, 1040–1105 · Rashi on Joel 3:5:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠גַםand also

    vegamH1571769 times

  • מָה־what?

    mah-H4100752 times

  • אַתֶּ֥ם[are] you

    ʾatemH8591094 times

  • לִי֙to me

    li

  • צֹ֣רO Tyre

    tzorH6865

  • וְצִיד֔וֹןand Sidon

    vetzidonH6721

  • וְכֹ֖לand all

    vekholH36055413 times

  • גְּלִיל֣וֹת[the] territories of

    gelilotH1552

  • פְּלָ֑שֶׁתPhilistia

    pelashetH6429

  • הַגְּמ֗וּל¿ <the> recompense

    hagemulH157619 times

  • אַתֶּם֙[are] you

    ʾatemH8591094 times

  • מְשַׁלְּמִ֣יםrepaying

    meshalemimH7999

  • עָלָ֔יto me

    ʾalaiH59215755 times

  • וְאִם־and or?

    veim-H518

  • גֹּמְלִ֤יםmaking recompense

    gomelimH1580

  • אַתֶּם֙[are] you

    ʾatemH8591094 times

  • עָלַ֔יto me

    ʾalaiH59215755 times

  • קַ֣לswift

    kalH7031

  • מְהֵרָ֔הquickly

    meherahH4120

  • אָשִׁ֥יבI will return

    ʾashivH77251056 times

  • גְּמֻלְכֶ֖םrecompense your

    gemulkhemH157619 times

  • בְּרֹאשְׁכֶֽם׃on head your

    beroshekhemH7218599 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 59:18

    So He will repay according to their deeds: fury to His enemies, retribution to His foes, and recompense to the islands.

    it leads to

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    • Isaiah 63:6

      I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.”

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

    • Romans 2:6

      God “will repay each one according to his deeds.”

  • Through

    Jeremiah 47:4

    For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts…

    it leads to

    • Amos 9:7

      “Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from…

    • Isaiah 20:6

      And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria!…

  • Through

    Isaiah 34:8

    For the LORD has a day of vengeance, a year of recompense for the cause of Zion.

    it leads to

    • Isaiah 63:4

      For the day of vengeance was in My heart, and the year of My redemption had come.

    • Isaiah 61:2

      to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,

About Joel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Joel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.