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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Exoduschapter 29

46 verses · Moses, by tradition · 15th or 13th century BC · The Law

In Jewish life

The reading

Weekly portion 20 of 54

תְּצַוֶּה Tetzaveh, Exodus 27:20 to 30:10

Read with it: Ezekiel 43:10 to 43:27.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

How it is read

The chapter is the order of service for making a priest, and Rashi reads it as a rubric. The washing of the fourth verse is a full immersion of the body (Rashi on Exodus 29:4:1, citing Targum Jonathan). The three kinds of unleavened bread are held apart by how each was made, with the oil measured between them (Rashi on Exodus 29:2:1, citing Menachot 89a). The anointing he describes as a shape drawn on the head. A drop of oil went on the head and another between the eyebrows, and the priest joined them with his finger (Rashi on Exodus 29:7:1, citing Keritot 5b). The blood of the sin offering goes "on top of the horns actually", placed there by the finger (Rashi on Exodus 29:12:1, citing Zevachim 53a). The blood of the burnt offering is thrown from a vessel against the horn so that it shows on both sides of it (Rashi on Exodus 29:16:1). The pleasing odour he explains as a gratification of spirit before God, "that I commanded and My will was carried out" (Rashi on Exodus 29:18:1, citing Zevachim 46b). The part of the ear touched with blood is the inner cartilage (Rashi on Exodus 29:20:1). The waving of the breast is done by two people at once. The priest places his hand beneath the owner's hand and waves, and here Aaron and his sons were the owners and Moses the priest (Rashi on Exodus 29:24:1, citing Menachot 61b). The filling of the hands is for a priesthood that lasts (Rashi on Exodus 29:9:1). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. Ibn Ezra comments at Exodus 29:8:1, 29:10:1, 29:15:1, 29:19:1 and 29:21:1 under a licence that keeps his text off this page.

What the rabbis say

The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. Midrash Lekach Tov follows the ordination at Exodus 29:2:1, 29:2:2, 29:3:1 and 29:5:1. It continues at Exodus 29:9:1 and 29:36:1, and at Leviticus 1:4:1. Bamidbar Rabbah reads the chapter at 10:23, 12:6, 14:12, 14:19 and 15:17, and again at 22:4. Sifra carries the ordination at Tzav, Mekhilta DeMiluim I 3 and at Tzav, Section 5 2. The Jerusalem Talmud reads the service at Yoma 1:1:9, 1:1:15, 2:2:9 and 7:3:3. It reads it again at Challah 2:1:12, Shabbat 1:1:19, Makkot 3:2:1 and Horayot 3:2:32. Midrash Aggadah draws on the blood rites at Deuteronomy 9:9:1 and 12:27:2, and at Numbers 20:13:3. Midrash Tanchuma reads the chapter at Tetzaveh 11:1 and Bo 11:3, and Kohelet Rabbah at 7:1:2. Seder Olam Rabbah 7:2 reads the seven days, and Menachot 51a:4 the daily offering.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

Washed, Clothed, and Anointed

Bull and Rams for Consecration

29:14

Ramban on Exodus 29:14

RambanSpain, 1194–1270· Commentary
“We do not find any outside. An inner sin-offering was one the blood of which was sprinkled within the Sanctuary — upon the veil in front of the Holy of Holies and the golden altar; that kind of a sin-offering was burnt completely outside the camp (Leviticus:23).

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

The Wave Offering and the Priest's Portion

Seven Days to Consecrate the Altar

Daily Lambs; God Dwells Among Them

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
בֵּןbênson26H1121
אַהֲרוֹןʼAhărôwnAaron17H175
אַיִלʼayilram16H352
לָקַחlâqachto take14H3947
מִזְבֵּחַmizbêachaltar14H4196
יְהֹוָהYᵉhôvâhyahweh13H3068
קָדַשׁqâdashto consecrate10H6942
יָדyâdhand10H3027
עָשָׂהʻâsâhto make9H6213
פַּרpara young bull8H6499
אֶחָדʼechâdone8H259
אֹהֶלʼôheltent7H168
מוֹעֵדmôwʻêdmeeting7H4150
קֹדֶשׁqôdeshholiness7H6944
שֶׁמֶןshemenoil6H8081
בֶּגֶדbegedthe garments6H899
רֹאשׁrôʼshhead6H7218
דָּםdâmblood6H1818
שְׁנַיִםshᵉnayimtwo5H8147
לֶחֶםlechemand bread of5H3899
WordSense hereUsesStrong’s
נָתַןnâthanand you will put5H5414
חֶלֶבchelebfat5H2459
מִלֻּאmilluʼinstallation offering5H4394
יוֹםyôwmday5H3117
כֶּבֶשׂkebeslamb5H3532
מַצָּהmatstsâhunleavened bread4H4682
סַלçalbasket4H5536
קָרַבqâraband you will bring near4H7126
פֶּתַחpethachentrance4H6607
מָלֵאmâlêʼto fill4H4390
בָּשָׂרbâsârflesh4H1320
תְּרוּמָהtᵉrûwmâhcontribution4H8641
יִשְׂרָאֵלYisrâʼêlIsrael4H3478
אָכַלʼâkalto eat4H398
מָשַׁחmâshachto anoint3H4886
לָבַשׁlâbashto clothe3H3847
אֵפוֹדʼêphôwdephod3H646
מִשְׁחָהmishchâhanointing3H4888
סָמַךְçâmakand he will lay3H5564
שָׁחַטshâchaṭto slaughter3H7819

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Rashi, Rashi on Exodus 29:1 to 29:24, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Ibn Ezra, Ibn Ezra on Exodus 29:8:1, 29:10:1, 29:15:1, 29:19:1 and 29:21:1, cited by reference, CC-BY-NC; Babylonian Talmud, Keritot 5b, Zevachim 53a and 46b and Menachot 61b, as Rashi cites them, and Menachot 51a:4, cited by reference; Jerusalem Talmud, Yoma 1:1:9, 1:1:15, 2:2:9 and 7:3:3, cited by reference; Sifra, Tzav, Mekhilta DeMiluim I 3 and Tzav, Section 5 2, cited by reference; Bamidbar Rabbah, 10:23, 12:6, 14:12, 14:19, 15:17 and 22:4, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/29.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.

The rabbinic texts

Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.