Exodus 29:4
in Exodus 29Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
BSB
The same verse in ASV and KJV ▾
ASV
And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.
KJV
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
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This verse in Exodus 29
Commentary
7 notes on this verseThe high priest washes himself, then offers incense; for Aaron was first washed, then became high priest. For how could one who had not yet been cleansed by water pray for others? Further, the laver had been set within the tabernacle, as a symbol of baptism.
This site's exposition
Then present Aaron and his sons at the entrance to the Tent of Meeting
on Exodus 29:4-7
The consecration runs water, garments, then oil, and Aaron alone has the oil poured “on his head” at verse 7. The sons receive theirs at verse 21 by sprinkling, with blood mixed in.
The record, by era
The Puritans and the Awakening3 voices
Those that would perfect holiness must cleanse themselves from all filthiness of flesh and spirit, 2 Cor. vii. They were now washed all over; but afterwards, when they went in to minister, they washed only their hands and feet ( ch. xxx. 19 ); for he that is washed needs no more, John xiii.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation,....
God was pleased to dwell in the tabernacle, the people attending in the courts, so that the door between the court and the tabernacle was the fittest place for those to be consecrated in who were to mediate between God and man, and to stand between both, and lay their hands (as it were) upon both.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And . . . take the garments--The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11;
quarantine:debris (2026-07-29) — unbalanced-parens
Thou - shalt wash them - This was done emblematically, to signify that they were to put away all filthiness of the flesh and spirit, and perfect holiness in the fear of God; 2Co 7:1.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| אַהֲרֹ֤ן | ʾaharon | Aaron | H175 → | 347 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| בָּנָיו֙ | banav | sons his | H1121 → | 4930 times |
| תַּקְרִ֔יב | takriv | you will bring near | H7126 → | 280 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| פֶּ֖תַח | petach | [the] entrance of | H6607 → | 164 times |
| אֹ֣הֶל | ʾohel | [the] tent of | H168 → | 345 times |
| מוֹעֵ֑ד | moed | meeting | H4150 → | 223 times |
| וְרָחַצְתָּ֥ | verachatzta | and you will wash | H7364 → | 72 times |
| אֹתָ֖ם | ʾotam | <obj.> them | H853 → | 10935 times |
| בַּמָּֽיִם׃ | bamayim | with <the> water | H4325 → | 581 times |
וְאֶת־and <obj.>
veetH853 →10935 times
אַהֲרֹ֤ןAaron
ʾaharonH175 →347 times
וְאֶת־and <obj.>
veetH853 →10935 times
בָּנָיו֙sons his
banavH1121 →4930 times
תַּקְרִ֔יבyou will bring near
takrivH7126 →280 times
אֶל־to
ʾel-H413 →5510 times
פֶּ֖תַח[the] entrance of
petachH6607 →164 times
אֹ֣הֶל[the] tent of
ʾohelH168 →345 times
מוֹעֵ֑דmeeting
moedH4150 →223 times
וְרָחַצְתָּ֥and you will wash
verachatztaH7364 →72 times
אֹתָ֖ם<obj.> them
ʾotamH853 →10935 times
בַּמָּֽיִם׃with <the> water
bamayimH4325 →581 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 10:22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
it leads to
- Ezekiel 36:25
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
- John 3:5
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
- Ephesians 5:26
to sanctify her, cleansing her by the washing with water through the word,
- 1 Peter 3:21
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
- 1 Corinthians 6:11
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- Ezekiel 36:25
Through
1 Peter 3:21And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
it leads to
- Mark 16:16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
- Ezekiel 36:25–26
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
- Galatians 3:27
For all of you who were baptized into Christ have clothed yourselves with Christ.
- Mark 16:16
Where this verse is studied
On this page
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, The Temple: Its Ministry and Services; Cyril of Jerusalem, Catechetical Lecture 3.5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
