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Exodus 29:8

in Exodus 29

Present his sons as well and clothe them with tunics.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt bring his sons, and put coats upon them.

KJV

And thou shalt bring his sons, and put coats upon them.

This verse in Exodus 29

Commentary

3 notes on this verse

This site's exposition

Present his sons as well and clothe them with tunics

on Exodus 29:8-9

The English word consecrate here stands for a Hebrew idiom that reads to fill the hand. Verse 24 acts the idiom out by putting the offering into the priests' hands.

The record, by era

The Puritans and the Awakening1 voice

And thou shalt bring his sons,.... Order the sons of Aaron to come to the same place where he was: and put coats upon them: such as were ordered to be made for them, Exo 28:40.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And . . . take the garments--The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בָּנָ֖יוsons his

    banavH1121 →4930 times

  • תַּקְרִ֑יבyou will bring near

    takrivH7126 →280 times

  • וְהִלְבַּשְׁתָּ֖םand you will clothe them

    vehilbashtamH3847 →110 times

  • כֻּתֳּנֹֽת׃tunics

    kutonotH3801 →29 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 28:40

    Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor.

    it leads to

    • Exodus 39:41

      and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.

    • Exodus 28:4

      These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and…

    • Exodus 29:9

      Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

    • Ezekiel 44:17–18

      When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or…

    • Exodus 28:2

      Make holy garments for your brother Aaron, to give him glory and splendor.

  • Through

    Leviticus 8:13

    Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

    it leads to

    • Exodus 29:8–9

      Present his sons as well and clothe them with tunics.

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.