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Exodus 29:5

in Exodus 29

Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;

KJV

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

This verse in Exodus 29

Commentary

5 notes on this verse

This site's exposition

Then present Aaron and his sons at the entrance to the Tent of Meeting

on Exodus 29:4-7

The consecration runs water, garments, then oil, and Aaron alone has the oil poured “on his head” at verse 7. The sons receive theirs at verse 21 by sprinkling, with blood mixed in.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, 8, 9 ), to signify that it was not sufficient for them to put away the pollutions of sin, but they must put on the graces of the Spirit, be clothed with righteousness, Ps. cxxxii.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And thou shall take the garments,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And . . . take the garments--The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou shalt take the garments - As most offices of spiritual and secular dignity had appropriate habits and insignia, hence, when a person was appointed to an office and habited for the purpose, he was said to be invested with that office, from in, used intensively, and vestio, I clothe, because he was then clothed with the vestments peculiar to that office.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלָקַחְתָּ֣and you will take

    velakachtaH3947 →966 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַבְּגָדִ֗יםthe garments

    habegadimH899 →217 times

  • וְהִלְבַּשְׁתָּ֤and you will clothe

    vehilbashtaH3847 →110 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • אַהֲרֹן֙Aaron

    ʾaharonH175 →347 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַכֻּתֹּ֔נֶתthe tunic

    hakutonetH3801 →29 times

  • וְאֵת֙and <obj.>

    veetH853 →10935 times

  • מְעִ֣יל[the] robe of

    meilH4598 →28 times

  • הָאֵפֹ֔דthe ephod

    haefodH646 →49 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הָאֵפֹ֖דthe ephod

    haefodH646 →49 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַחֹ֑שֶׁןthe breastpiece

    hachoshenH2833 →25 times

  • וְאָפַדְתָּ֣and you will gird [the] ephod

    veafadtaH640 →

  • ל֔וֹto <the> him

    lo

  • בְּחֵ֖שֶׁבwith [the] girdle of

    becheshevH2805 →8 times

  • הָאֵפֹֽד׃the ephod

    haefodH646 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.