Exoduschapter 28
43 verses · Moses, by tradition · 15th or 13th century BC · The Law
In Jewish life
The reading
Weekly portion 20 of 54
תְּצַוֶּה Tetzaveh, Exodus 27:20 to 30:10
Read with it: Ezekiel 43:10 to 43:27.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
How it is read
The chapter clothes the priest, and Rashi reads the garments as the thing that makes him one. They sanctify Aaron and install him in the priesthood, and the word for priesthood he glosses as service (Rashi on Exodus 28:3:1). The breastplate is "an ornament borne in front of the heart" (Rashi on Exodus 28:4:1). Before he takes the ephod verse by verse he stops to describe the whole garment first, so that a reader can hold it together (Rashi on Exodus 28:6:1). He compares its shape to the riding apron of a woman on horseback, with two wide straps joined to the belt at the back and carried over the shoulders (Rashi on Exodus 28:7:1). On the two onyx stones he gives the order of the names and their count. They stand in the order the sons were born, and the spelling of Benjamin in full makes twenty five letters on each stone (Rashi on Exodus 28:10:1, citing Sotah 36a). The purpose of that engraving is memory before God. God "will see the names of the tribes written before Him and He will remember their righteousness" (Rashi on Exodus 28:12:1, citing Exodus Rabbah 38:8). The twelve stones of the breastplate keep the same order, a sardius for Reuben and a topaz for Simeon and so through the list (Rashi on Exodus 28:21:1). The name breastplate of judgment he explains twice over. It atoned for error in judgment, and it made its statements clear and its promise true (Rashi on Exodus 28:15:1, citing Zevachim 88b and Jerusalem Talmud Yoma 7:5). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. Ibn Ezra comments at Exodus 28:2:1 and 28:9:1 under a licence that keeps his text off this page.
What the rabbis say
The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. The garments and the stones are read in Arakhin at 3b:14, 16a:13, 16a:14 and 16a:15. They stand in Chullin at 7a:3, 63a:3 and 138a:6, and in Menachot at 11a:5. Bamidbar Rabbah carries the chapter at 1:3, 4:13, 10:9, 12:13 and 18:4. The Ein Yaakov collections read it at Shabbat 2:13, Sotah 7:19, Sotah 9:17 and Megillah 1:28. Midrash Aggadah reads the stones at Exodus 28:3:1, 28:18:1 and 28:19:1, and at Leviticus 16:1:3. Midrash Lekach Tov reads the garments at Exodus 28:3:1, 28:7:1, 28:33:1 and 28:39:1, and at Leviticus 16:4:1. The Jerusalem Talmud takes up the priesthood at Yoma 7:3:8, Maasrot 5:2:2 and Moed Katan 3:8:3. It reads the robe and the anointing at Chagigah 1:1:6, Sheviit 1:1:4 and Pesachim 7:7:8. Sifra reads the memorial at Acharei Mot, Chapter 1 7, and Midrash Tanchuma Buber at Achrei Mot 7:3.
The text, verse by verse
Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.
Garments for Glory and Beauty
The Ephod and Its Shoulder Stones
Ibn Ezra on Exodus 28:14
CHAINS. The middle root letter has been doubled in sharsherot (chains). 134 The original root of sharsherot is shin, resh, shin.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
The Breastplate, Urim and Thummim
Robe, Golden Plate, and Tunics
Hebrew words in this chapter
The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| עָשָׂהʻâsâh | to make | 24 | H6213 |
| שְׁנַיִםshᵉnayim | two | 21 | H8147 |
| זָהָבzâhâb | gold | 17 | H2091 |
| אַהֲרוֹןʼAhărôwn | Aaron | 16 | H175 |
| בֵּןbên | son | 14 | H1121 |
| אֵפוֹדʼêphôwd | ephod | 12 | H646 |
| חֹשֶׁןchôshen | breastpiece | 11 | H2833 |
| אֶבֶןʼeben | stone | 10 | H68 |
| מַעֲשֶׂהmaʻăseh | work | 9 | H4639 |
| שֵׁםshêm | name | 9 | H8034 |
| יִשְׂרָאֵלYisrâʼêl | Israel | 8 | H3478 |
| קֹדֶשׁqôdesh | holiness | 8 | H6944 |
| תְּכֵלֶתtᵉkêleth | the violet stuff | 8 | H8504 |
| יְהֹוָהYᵉhôvâh | yahweh | 7 | H3068 |
| נָתַןnâthan | and you will put | 7 | H5414 |
| טַבַּעַתṭabbaʻath | rings of | 7 | H2885 |
| שֵׁשׁshêsh | the fine linen | 6 | H8336 |
| טוּרṭûwr | row | 6 | H2905 |
| אַרְגָּמָןʼargâmân | purple | 5 | H713 |
| תּוֹלָעtôwlâʻ | scarlet stuff of | 5 | H8438 |
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| שָׁנִיshânîy | scarlet | 5 | H8144 |
| כָּתֵףkâthêph | shoulder-pieces | 5 | H3802 |
| קָצָהqâtsâh | end | 5 | H7098 |
| נָשָׂאnâsâʼ | and he will bear | 5 | H5375 |
| עֲבֹתʻăbôth | cord | 5 | H5688 |
| אָחʼâch | brother | 4 | H251 |
| כָּהַןkâhan | to serve as priest he | 4 | H3547 |
| בֶּגֶדbeged | garments of | 4 | H899 |
| לֵבlêb | heart | 4 | H3820 |
| מִצְנֶפֶתmitsnepheth | turban | 4 | H4701 |
| מִשְׁבְּצָהmishbᵉtsâh | filigree | 4 | H4865 |
| מִשְׁפָּטmishpâṭ | judgment | 4 | H4941 |
| בּוֹאbôwʼ | when goes he | 4 | H935 |
| סָבִיבçâbîyb | around | 4 | H5439 |
| תָּוֶךְtâvek | from among | 3 | H8432 |
| מָלֵאmâlêʼ | to fill | 3 | H4390 |
| קָדַשׁqâdash | to consecrate | 3 | H6942 |
| מְעִילmᵉʻîyl | robe | 3 | H4598 |
| כְּתֹנֶתkᵉthôneth | tunic | 3 | H3801 |
| אַבְנֵטʼabnêṭ | and a sash | 3 | H73 |
Keep studying
Studies7
Words12
Subjects1
Sources for this chapter
The Hebrew text
STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.
In Jewish life
Rashi, Rashi on Exodus 28:1 to 28:26, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Ibn Ezra, Ibn Ezra on Exodus 28:2:1 and 28:9:1, cited by reference, CC-BY-NC; Babylonian Talmud, Sotah 36a and Zevachim 88b, as Rashi cites them, and Arakhin 16a:15 and Menachot 11a:5, cited by reference; Jerusalem Talmud, Yoma 7:3:8 and 7:5, Maasrot 5:2:2 and Chagigah 1:1:6, cited by reference; Exodus Rabbah, 38:8, as Rashi cites it; Bamidbar Rabbah, 1:3, 4:13, 10:9, 12:13 and 18:4, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/28.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.
The rabbinic texts
Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004 and Sefaria, texts and citation data.
