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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Exoduschapter 28

43 verses · Moses, by tradition · 15th or 13th century BC · The Law

In Jewish life

The reading

Weekly portion 20 of 54

תְּצַוֶּה Tetzaveh, Exodus 27:20 to 30:10

Read with it: Ezekiel 43:10 to 43:27.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

How it is read

The chapter clothes the priest, and Rashi reads the garments as the thing that makes him one. They sanctify Aaron and install him in the priesthood, and the word for priesthood he glosses as service (Rashi on Exodus 28:3:1). The breastplate is "an ornament borne in front of the heart" (Rashi on Exodus 28:4:1). Before he takes the ephod verse by verse he stops to describe the whole garment first, so that a reader can hold it together (Rashi on Exodus 28:6:1). He compares its shape to the riding apron of a woman on horseback, with two wide straps joined to the belt at the back and carried over the shoulders (Rashi on Exodus 28:7:1). On the two onyx stones he gives the order of the names and their count. They stand in the order the sons were born, and the spelling of Benjamin in full makes twenty five letters on each stone (Rashi on Exodus 28:10:1, citing Sotah 36a). The purpose of that engraving is memory before God. God "will see the names of the tribes written before Him and He will remember their righteousness" (Rashi on Exodus 28:12:1, citing Exodus Rabbah 38:8). The twelve stones of the breastplate keep the same order, a sardius for Reuben and a topaz for Simeon and so through the list (Rashi on Exodus 28:21:1). The name breastplate of judgment he explains twice over. It atoned for error in judgment, and it made its statements clear and its promise true (Rashi on Exodus 28:15:1, citing Zevachim 88b and Jerusalem Talmud Yoma 7:5). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. Ibn Ezra comments at Exodus 28:2:1 and 28:9:1 under a licence that keeps his text off this page.

What the rabbis say

The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. The garments and the stones are read in Arakhin at 3b:14, 16a:13, 16a:14 and 16a:15. They stand in Chullin at 7a:3, 63a:3 and 138a:6, and in Menachot at 11a:5. Bamidbar Rabbah carries the chapter at 1:3, 4:13, 10:9, 12:13 and 18:4. The Ein Yaakov collections read it at Shabbat 2:13, Sotah 7:19, Sotah 9:17 and Megillah 1:28. Midrash Aggadah reads the stones at Exodus 28:3:1, 28:18:1 and 28:19:1, and at Leviticus 16:1:3. Midrash Lekach Tov reads the garments at Exodus 28:3:1, 28:7:1, 28:33:1 and 28:39:1, and at Leviticus 16:4:1. The Jerusalem Talmud takes up the priesthood at Yoma 7:3:8, Maasrot 5:2:2 and Moed Katan 3:8:3. It reads the robe and the anointing at Chagigah 1:1:6, Sheviit 1:1:4 and Pesachim 7:7:8. Sifra reads the memorial at Acharei Mot, Chapter 1 7, and Midrash Tanchuma Buber at Achrei Mot 7:3.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

Garments for Glory and Beauty

The Ephod and Its Shoulder Stones

The Breastplate, Urim and Thummim

Robe, Golden Plate, and Tunics

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
עָשָׂהʻâsâhto make24H6213
שְׁנַיִםshᵉnayimtwo21H8147
זָהָבzâhâbgold17H2091
אַהֲרוֹןʼAhărôwnAaron16H175
בֵּןbênson14H1121
אֵפוֹדʼêphôwdephod12H646
חֹשֶׁןchôshenbreastpiece11H2833
אֶבֶןʼebenstone10H68
מַעֲשֶׂהmaʻăsehwork9H4639
שֵׁםshêmname9H8034
יִשְׂרָאֵלYisrâʼêlIsrael8H3478
קֹדֶשׁqôdeshholiness8H6944
תְּכֵלֶתtᵉkêleththe violet stuff8H8504
יְהֹוָהYᵉhôvâhyahweh7H3068
נָתַןnâthanand you will put7H5414
טַבַּעַתṭabbaʻathrings of7H2885
שֵׁשׁshêshthe fine linen6H8336
טוּרṭûwrrow6H2905
אַרְגָּמָןʼargâmânpurple5H713
תּוֹלָעtôwlâʻscarlet stuff of5H8438
WordSense hereUsesStrong’s
שָׁנִיshânîyscarlet5H8144
כָּתֵףkâthêphshoulder-pieces5H3802
קָצָהqâtsâhend5H7098
נָשָׂאnâsâʼand he will bear5H5375
עֲבֹתʻăbôthcord5H5688
אָחʼâchbrother4H251
כָּהַןkâhanto serve as priest he4H3547
בֶּגֶדbegedgarments of4H899
לֵבlêbheart4H3820
מִצְנֶפֶתmitsnephethturban4H4701
מִשְׁבְּצָהmishbᵉtsâhfiligree4H4865
מִשְׁפָּטmishpâṭjudgment4H4941
בּוֹאbôwʼwhen goes he4H935
סָבִיבçâbîybaround4H5439
תָּוֶךְtâvekfrom among3H8432
מָלֵאmâlêʼto fill3H4390
קָדַשׁqâdashto consecrate3H6942
מְעִילmᵉʻîylrobe3H4598
כְּתֹנֶתkᵉthônethtunic3H3801
אַבְנֵטʼabnêṭand a sash3H73

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Rashi, Rashi on Exodus 28:1 to 28:26, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Ibn Ezra, Ibn Ezra on Exodus 28:2:1 and 28:9:1, cited by reference, CC-BY-NC; Babylonian Talmud, Sotah 36a and Zevachim 88b, as Rashi cites them, and Arakhin 16a:15 and Menachot 11a:5, cited by reference; Jerusalem Talmud, Yoma 7:3:8 and 7:5, Maasrot 5:2:2 and Chagigah 1:1:6, cited by reference; Exodus Rabbah, 38:8, as Rashi cites it; Bamidbar Rabbah, 1:3, 4:13, 10:9, 12:13 and 18:4, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/28.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.

The rabbinic texts

Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004 and Sefaria, texts and citation data.