2 Chronicleschapter 32
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Speaks with:2 Kings 18×82 Kings 19×42 Chronicles 32×3Isaiah 36×3Isaiah 37×3Luke 9×2
Summary
Chapter summary
After this faithfulness Sennacherib comes: obedience does not exempt a king from invasion. Hezekiah stops the springs, repairs the wall, makes weapons and shields, and gathers the people at the gate: 'Be strong and of good courage… with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles.' The Assyrian's letters mock the God of Jerusalem as though he were like the gods of the nations, 'the work of men's hands.' Hezekiah and Isaiah pray and cry to heaven; an angel cuts off the Assyrian camp, and Sennacherib is killed by his own sons in the house of his god. His later pride, sickness, and humbling close the reign.
Context
History · Ezra — 2 Chronicles overview
- A. 1–8 With him is an arm of flesh, but with us is the LORD our God
- B. 9–19 Assyria's taunt: no god has delivered his people from my hand
- C. 20–23 Two men pray, and an angel cuts off the mighty in one night
- D. 24–33 A sign, a proud heart humbled, and water brought into the city
The outline
A.With him is an arm of flesh, but with us is the LORD our Godvv. 1 to 8
Read vv. 1 to 8 →B.Assyria's taunt: no god has delivered his people from my handvv. 9 to 19
Read vv. 9 to 19 →C.Two men pray, and an angel cuts off the mighty in one nightvv. 20 to 23
Read vv. 20 to 23 →D.A sign, a proud heart humbled, and water brought into the cityvv. 24 to 33
Read vv. 24 to 33 →
The world behind this chapter
2 Chronicles 32The history
This campaign is one of the best-documented events in the Old Testament, because both sides wrote it down. Sennacherib's own account, preserved on clay prisms in his palace records, boasts of taking forty-six fortified towns of Judah and shutting Hezekiah up in Jerusalem 'like a bird in a cage' — and then says nothing about capturing the city, which is a remarkable silence in a document designed to celebrate victories.
Hezekiah's preparations are engineering. He stopped the springs outside the city so an invading army would find no water, and he diverted the upper outflow of the Gihon spring straight down to the west side of the city of David. That is the Siloam tunnel: over seventeen hundred feet of channel cut through solid rock, still walkable today, with an inscription carved near its end describing the moment the two crews digging from opposite ends heard each other's picks through the stone and broke through.
He also repaired the broken wall, raised towers, built a second wall outside it, strengthened the terracing, and made large numbers of weapons and shields.
The Assyrian officers' speech from outside the wall was delivered in Hebrew on purpose, so that the men on the wall would hear it and lose heart — psychological warfare was a standard part of a siege, and the argument used was equally standard: no other nation's god has saved anyone from us.
The deliverance comes by an angel, and Sennacherib returns home in shame and is killed in the temple of his god by his own sons — an event Assyrian and Babylonian records confirm for the year 681 BC.
The chapter ends with two warnings. Hezekiah's heart was lifted up after his recovery from illness, and when Babylonian envoys came to enquire about the sign that had been done in the land, God 'left him, to try him, that he might know all that was in his heart.'
What it meant to them
Jerusalem survived Assyria and fell to Babylon, and the first hearers needed both facts explained. This chapter gives the pattern: the city was never safe because of its walls or its water, and it was never lost because God was weak.
The line about God leaving a good king alone in order to show him his own heart was the most uncomfortable sentence in the book — and the most useful to a people examining why they had been sent away.
Sources cited
- The Sennacherib Prism (Taylor Prism), Assyrian royal annals, and the Siloam Tunnel Inscription
- K. A. Kitchen, On the Reliability of the Old Testament
The text of this chapter
This page carries no textual note on 2 Chronicles 32. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
