2 Chronicles 32:13
in 2 Chronicles 32Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand?
BSB
The same verse in ASV and KJV ▾
ASV
Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
KJV
Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
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This verse in 2 Chronicles 32
Commentary
4 notes on this verseThis site's exposition
besieged Lachish
on 2 Chronicles 32:9-15
What Chronicles keeps is the charge Hezekiah’s reform provoked: “Did not Hezekiah himself remove His high places and His altars”. The enemy turns the work into evidence that Judah’s God had been offended. John Gill refers to his notes on the parallel in Isaiah 36 for the speech’s fuller detail.
This site's exposition
the peoples of the lands
The fathers in this verse are the kings who ruled Assyria before Sennacherib. Albert Barnes notes that his own line had given only one king before him. The boast borrows the conquests of other dynasties.
The record, by era
The Puritans and the Awakening2 voices
After, &c. - An emphatical preface, signifying, that notwithstanding all his zeal for God, God saw fit to exercise him with a sore trial. And God ordered it at this time, that he might have an opportunity of shewing himself strong, on the behalf of his returning people. It is possible, we may be in the way of our duty, and yet meet with trouble and danger.
The real answer God gave to Sennacherib's blasphemies, and to Hezekiah's prayers, in the total rout of the Assyrian army, to the shame of Sennacherib and the honour of Hezekiah,
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Did not he - Hezekiah - who trusts in his God, did he not transgress?
1 more on this passage, in their own words ▾
whom my fathers destroyed Pul, the king of Assyria, and Tiglath-Pilneser.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲלֹ֣א | halo' | ¿ not | H3808 → | 5168 times |
| תֵדְע֗וּ | tedeu | do you know | H3045 → | 945 times |
| מֶ֤ה | meh | what? | H4100 → | 752 times |
| עָשִׂ֙יתִי֙ | ʾasiti | have I done | H6213 → | 2628 times |
| אֲנִ֣י | ʾani | I | H589 → | 874 times |
| וַאֲבוֹתַ֔י | vaavotai | and fathers my | H1 → | 1212 times |
| לְכֹ֖ל | lekhol | to all | H3605 → | 5413 times |
| עַמֵּ֣י | ʾamei | [the] peoples of | H5971 → | 1873 times |
| הָאֲרָצ֑וֹת | haaratzot | the lands | H776 → | 2504 times |
| הֲיָכ֣וֹל | hayakhol | ¿ really <to be able> | H3201 → | 194 times |
| יָֽכְל֗וּ | yakhelu | were they able | H3201 → | 194 times |
| אֱלֹהֵי֙ | ʾelohei | [the] gods of | H430 → | 2601 times |
| גּוֹיֵ֣ | goye | [the] nations of | H1471 → | 561 times |
| הָאֲרָצ֔וֹת | haaratzot | the lands | H776 → | 2504 times |
| לְהַצִּ֥יל | lehatzil | to deliver | H5337 → | 212 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אַרְצָ֖ם | ʾartzam | land their | H776 → | 2504 times |
| מִיָּדִֽי׃ | miyadi | from hand my | H3027 → | 1618 times |
הֲלֹ֣א¿ not
halo'H3808 →5168 times
תֵדְע֗וּdo you know
tedeuH3045 →945 times
מֶ֤הwhat?
mehH4100 →752 times
עָשִׂ֙יתִי֙have I done
ʾasitiH6213 →2628 times
אֲנִ֣יI
ʾaniH589 →874 times
וַאֲבוֹתַ֔יand fathers my
vaavotaiH1 →1212 times
לְכֹ֖לto all
lekholH3605 →5413 times
עַמֵּ֣י[the] peoples of
ʾameiH5971 →1873 times
הָאֲרָצ֑וֹתthe lands
haaratzotH776 →2504 times
הֲיָכ֣וֹל¿ really <to be able>
hayakholH3201 →194 times
יָֽכְל֗וּwere they able
yakheluH3201 →194 times
אֱלֹהֵי֙[the] gods of
ʾeloheiH430 →2601 times
גּוֹיֵ֣[the] nations of
goyeH1471 →561 times
הָאֲרָצ֔וֹתthe lands
haaratzotH776 →2504 times
לְהַצִּ֥ילto deliver
lehatzilH5337 →212 times
אֶת־<obj.>
ʾet-H853 →10935 times
אַרְצָ֖םland their
ʾartzamH776 →2504 times
מִיָּדִֽי׃from hand my
miyadiH3027 →1618 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 5:19Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted…
it leads to
- Daniel 3:6
And whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.”
- Daniel 2:12–13
This response made the king so furious with anger that he gave orders to destroy all the wise men of Babylon.
- Daniel 3:4
Then the herald loudly proclaimed, “O people of every nation and language, this is what you are commanded:
- Proverbs 16:14
The wrath of a king is a messenger of death, but a wise man will pacify it.
- Daniel 3:20–21
and he commanded some mighty men of valor in his army to tie up Shadrach, Meshach, and Abednego and throw them into the blazing fiery furnace.
- Daniel 3:6
Where this verse is studied
About 2 Chronicles

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
