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2 Chronicles 32:4

in 2 Chronicles 32

Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said.

BSB

The same verse in ASV and KJV

ASV

So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

KJV

So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

This verse in 2 Chronicles 32

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And that this is the correct meaning of the phrase is not only apparent from the force of circumstances, but is positively so declared in the Septuagint, where, moreover, it is called a 'river,' which, at least, implies a much larger stream than the Kedron, and comports well with the marginal reading, where it is said to overflow through the midst of the land.

This site's exposition

to stop the waters of the fountains

on 2 Chronicles 32:3-4

Stopping the fountains outside the city is material Kings never records; the whole episode belongs to Chronicles alone. Hezekiah works by counsel, not command, gathering princes and mighty men before the wider people join to stop the water so that an invading king should find none. The engineering here is bound up with the Gihon project verse 30 will describe, hiding the springs from Assyria while routing the flow inside the walls.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on 2 Chronicles 32:3-4

The water had come into that which is called the old pool ( Isa. xxii. 11 ) and the upper pool ( Isa. vii. 3 ); but he gathered the waters into a new place, for the greater convenience of the city, called the lower pool, Isa. xxii.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקָּבְצ֣וּand they assembled

    vaiyikavetzuH6908127 times

  • עַם־people

    ʾam-H59711873 times

  • רָ֔בnumerous

    ravH7227454 times

  • וַֽיִּסְתְּמוּ֙and they stopped up

    vaiyistemuH564014 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הַמַּעְיָנ֔וֹתthe springs

    hama'yanotH4599

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַנַּ֛חַלthe wadi

    hanachalH5158141 times

  • הַשּׁוֹטֵ֥ףwhich flowed

    hashotefH7857

  • בְּתוֹךְ־in [the] middle of

    betokh-H8432418 times

  • הָאָ֖רֶץthe land

    haaretzH7762504 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • לָ֤מָּה<to> why?

    lamahH4100752 times

  • יָב֙וֹאוּ֙will they come

    yavouH9352568 times

  • מַלְכֵ֣י[the] kings of

    malkheiH44282525 times

  • אַשּׁ֔וּרAssyria

    ʾashurH804151 times

  • וּמָצְא֖וּand they will find

    umatzeuH4672455 times

  • מַ֥יִםwaters

    mayimH4325581 times

  • רַבִּֽים׃many

    rabimH7227454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 19:21

    So Elisha turned back from him, took his pair of oxen, and slaughtered them. With the oxen’s equipment, he cooked the meat and gave it to the people, and they ate. Then he set…

    it leads to

    • 2 Samuel 24:22

      Araunah said to David, “My lord the king may take whatever seems good and offer it up. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the…

    • Philemon 1:13

      I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel.

    • 2 Timothy 4:11

      Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.

    • Exodus 24:13

      So Moses set out with Joshua his attendant and went up on the mountain of God.

  • Through

    2 Chronicles 32:30

    It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did.

    it leads to

    • 1 Kings 1:33

      “Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.

  • Through

    2 Kings 18:13

    In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.

    it leads to

    • Isaiah 36:1–22

      In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.

  • Through

    2 Chronicles 32:1

    After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.

    it leads to

    • 2 Kings 18:13–37

      In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.

  • Through

    2 Kings 18:9

    In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.

    it leads to

    • Hosea 10:14

      the roar of battle will rise against your people, so that all your fortresses will be demolished as Shalman devastated Beth-arbel in the day of battle, when mothers were dashed to pieces along with…

Where this verse is studied

About 2 Chronicles

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.