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2 Chronicles 32:10

in 2 Chronicles 32

“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?

BSB

The same verse in ASV and KJV ▾

ASV

Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?

KJV

Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?

This verse in 2 Chronicles 32

Commentary

6 notes on this verse

This site's exposition

besieged Lachish

on 2 Chronicles 32:9-15

What Chronicles keeps is the charge Hezekiah’s reform provoked: “Did not Hezekiah himself remove His high places and His altars”. The enemy turns the work into evidence that Judah’s God had been offended. John Gill refers to his notes on the parallel in Isaiah 36 for the speech’s fuller detail.

This site's exposition

What is the basis of your confidence

Albert Barnes reads the word for siege as distress, a city cut off from its supplies. The Assyrians held the open country and were camped at Lachish, so Jerusalem was hemmed in. The taunt aims at the people's trust.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

After, &c. - An emphatical preface, signifying, that notwithstanding all his zeal for God, God saw fit to exercise him with a sore trial. And God ordered it at this time, that he might have an opportunity of shewing himself strong, on the behalf of his returning people. It is possible, we may be in the way of our duty, and yet meet with trouble and danger.
Thus saith Sennacherib king of Assyria, whereon do ye trust,.... On what power in heaven or on earth? that ye abide in the siege in Jerusalem? hold out against the siege of it, and do not deliver it up.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The real answer God gave to Sennacherib's blasphemies, and to Hezekiah's prayers, in the total rout of the Assyrian army, to the shame of Sennacherib and the honour of Hezekiah,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thus saith Sennacherib - See all these circumstances largely explained 2 Kings 18:17-36 (note).

How the passage was read

What the Jewish commentators add

In what do you trust It is written (I Kings:5): “He trusted in the Lord God of Israel,” and it is also written there: (verse 7) “and he rebelled against the king of Assyria.” Therefore, he asked, “In what do you trust” that you have rebelled against me?
Rashi: France, 1040–1105 · Rashi on II Chronicles 32:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣הthus

    kohH3541 →577 times

  • אָמַ֔רhe says

    ʾamarH559 →5305 times

  • סַנְחֵרִ֖יבSennacherib

    sancherivH5576 →13 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • אַשּׁ֑וּרAssyria

    ʾashurH804 →151 times

  • עַל־on

    ʾal-H5921 →5755 times

  • מָה֙what?

    mahH4100 →752 times

  • אַתֶּ֣ם[are] you

    ʾatemH859 →1094 times

  • בֹּטְחִ֔יםrelying

    botechimH982 →

  • וְיֹשְׁבִ֥יםand remaining

    veyoshevimH3427 →1079 times

  • בְּמָצ֖וֹרin siege

    bematzorH4692 →25 times

  • בִּירוּשָׁלִָֽם׃in Jerusalem

    birushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 18:19

    The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    it leads to

    • Isaiah 36:4

      The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    • Isaiah 10:8–14

      “Are not all my commanders kings?” he says.

    • 2 Kings 19:10

      “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of…

    • Isaiah 37:10

      “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of…

    • Psalms 4:2

      How long, O men, will my honor be maligned? How long will you love vanity and seek after lies? Selah

  • Through

    Isaiah 36:4

    The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    it leads to

    • 2 Kings 18:19–37

      The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    • Ezekiel 31:3–18

      Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds.

    • Proverbs 16:18

      Pride goes before destruction, and a haughty spirit before a fall.

Where this verse is studied

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.