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2 Chronicles 32:2

in 2 Chronicles 32

When Hezekiah saw that Sennacherib had come to make war against Jerusalem,

BSB

The same verse in ASV and KJV ▾

ASV

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

KJV

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

This verse in 2 Chronicles 32

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

When Hezekiah saw - This was in the fourteenth year of the reign of Hezekiah; and at first the Jewish king bought him off at the great price of three hundred talents of silver, and thirty talents of gold; and even emptied his own treasures, and spoiled the house of the Lord, to gratify the oppressive avarice of the Assyrian king. See the whole account, 2Ki 18:13, etc.

This site's exposition

After all these acts of faithfulness

on 2 Chronicles 32:1-2

Chronicles opens Sennacherib’s invasion with a clause Kings does not carry: “After all these acts of faithfulness”, tying the Assyrian threat to the temple reform. Albert Barnes renders the Hebrew word as faithfulness, the reform completed and secured before the trial arrived. The Kings exposition carries the campaign’s full detail.

This site's exposition

Sennacherib had come to make war

Adam Clarke dates this to the fourteenth year of Hezekiah. At first the king paid Sennacherib three hundred talents of silver and thirty of gold, stripping the temple, as 2 Kings 18:14 to 16 tells. Chronicles leaves the payment out.

The record, by era

The Puritans and the Awakening1 voice

And when Hezekiah saw that Sennacherib was come,.... Into the land of Judah, which he perceived and understood by reports brought to him: and that he was purposed to fight against Jerusalem; to besiege it and take it, if possible; this he saw was his design, by taking the fenced cities in his way, and coming forward with his forces.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when Hezekiah saw that Sennacherib . . . was purposed to fight against Jerusalem--An account of the means taken to fortify Jerusalem against the threatened siege is given only in this passage.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

After these deeds of integrity, etc. and planned to make a breach therein - Heb.
Rashi: France, 1040–1105 · Rashi on II Chronicles 32:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּרְא֙and he saw

    vaiyar'H7200 →1300 times

  • יְחִזְקִיָּ֔הוּHezekiah

    yechizkiyahuH2396 →127 times

  • כִּי־that

    ki-H3588 →4482 times

  • בָ֖אhe had come

    va'H935 →2568 times

  • סַנְחֵרִ֑יבSennacherib

    sancherivH5576 →13 times

  • וּפָנָ֕יוand face his

    ufanavH6440 →2123 times

  • לַמִּלְחָמָ֖ה[was] for war

    lamilchamahH4421 →320 times

  • עַל־on

    ʾal-H5921 →5755 times

  • יְרוּשָׁלִָֽם׃Jerusalem

    yerushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 9:51

    As the day of His ascension approached, Jesus resolutely set out for Jerusalem.

    it leads to

    • Isaiah 50:5–9

      The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.

    • Luke 18:31

      Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.

    • Mark 16:19

      After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

    • Luke 13:22

      Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.

    • 1 Timothy 3:16

      By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…

  • Through

    Luke 9:53

    But the people there refused to welcome Him, because He was heading for Jerusalem.

    it leads to

    • John 4:9

      “You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

    • John 4:40–42

      So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.

  • Through

    2 Kings 12:17

    At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.

    it leads to

    • 2 Chronicles 24:23–24

      In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king…

Where this verse is studied

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).