The Story From Gregory to Thomas a Kempis
The missions, the quarrels and the protests in order, from their own records.
Gregory the Great sent the monk Augustine and his companions to Kent. In 601 he wrote to Mellitus that the temples of the English "ought not to be destroyed; but let the idols that are in them be destroyed".
He gave his reason in the same letter: a man who climbs "rises by degrees or steps, and not by leaps."
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
Gregory's monks went to the English as this command sends disciples to every nation.
Bede says the Scots sent Aidan to King Oswald, and that Aidan went about "on foot, never on horseback". At Whitby in 664 King Oswy took the Roman date of Easter, because Peter "is the door-keeper, and I will not gainsay him."
Bede tells of Caedmon, a cowherd who turned Scripture into English verse. A letter of his pupil Cuthbert tells that the dying Bede was putting the Gospel of John into English, as far as "But what are they among so many?"
Consequently, faith comes by hearing, and hearing by the word of Christ.
Caedmon's verse and Bede's English John put the word where English hearers could take it in.
Romans 10:17BSB
Willibald's Life tells that the English monk Boniface felled "the Oak of Jupiter", the god his editor names as Thor, and built an oratory from its timber.
He asked the abbess Eadburga "to copy in gold the Epistles of my lord, Saint Peter" for his preaching among the heathen.
Your word is a lamp to my feet and a light to my path.
Boniface asked for Peter's letters in gold so that the Scriptures would be honoured before the heathen.
Charles's law for the Saxons made death the penalty for a Saxon who "shall have scorned to come to baptism".
The royal annals for 782 record 4,500 Saxons handed over to be killed. Alcuin wrote that faith comes from the will and not from compulsion.
But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”
Joshua set the choice of whom to serve before the people, and Alcuin held that faith must be chosen in the same way.
Joshua 24:15BSB
In 863 the brothers Cyril and Methodius went to Moravia, and Cyril made letters for the Slavonic tongue.
In 868 Adrian II of Rome approved the Slavonic language in worship.
How is it then that each of us hears them in his own native language?
The Slavs heard the gospel in their own language, as each hearer did at Pentecost.
Acts 2:8BSB
In 867 Photius of Constantinople charged the Latins "most of all, for corrupting the Nicene Creed by the insertion of the Filioque", the words "and the Son".
Pope Leo IX died on 19 April 1054, three months before his legates laid their sentence on the altar of Hagia Sophia. The patriarch Michael Cerularius answered with "a synodical counter-anathema".
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
Christ prayed that His people would be one, and East and West parted.
John 17:21BSB
In Fulcher of Chartres's account, Urban said at Clermont, "All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins."
Robert the Monk gives the crowd's cry, "It is the will of God!" Both wrote their versions of the speech several years later, A. C. Krey notes.
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
Jesus told Peter to put his sword away, and the pope promised remission of sins to those who died fighting.
About 1173 a rich citizen of Lyon named Valdes heard Matthew 19:21 from a master of theology and gave away his money. Walter Map saw the followers of Valdes at Rome in 1179 and wrote that they were called after him, the Valdesii.
Francis of Assisi wrote in his Testament, "The Most High Himself revealed to me that I should live according to the form of the holy Gospel."
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
The chronicle of Laon has a master give Valdes this verse, and Francis's first Rule quotes it.
Boniface VIII's bull Unam Sanctam of 1302 reads the two swords as the spiritual power and the temporal, both in the power of the church. It closes, "it is altogether necessary to salvation for every human creature to be subject to the Roman pontiff."
From 1309 the popes lived at Avignon, and Catherine of Siena begged Gregory XI to return: "Come, come, come, and do not wait for time."
So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.
Unam Sanctam built its claim to both powers on the disciples' two swords in this verse.
Luke 22:38BSB
John Wycliffe argued that Christ and His apostles taught the people in the tongue best known to them. A council at Blackfriars condemned propositions drawn from his books in May 1382.
The prologue to the English Bible of his circle says "a symple creature hath translatid the bible out of Latyn into English". In 1407 Archbishop Arundel forbade any translation made without a bishop's approval.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
Wycliffe's circle held that the God-breathed Scripture belongs to every believer.
Jan Hus came to Constance under King Sigismund's safe-conduct, and in June, in prison, he wrote to all Bohemians, "I entreat you to hold fast the truth of God, which I have written and preached to you from the Holy Scriptures and the utterances of His saints."
Hus played on his name, which means goose: "The Goose is not yet cooked, and is not afraid of being cooked." In Peter of Mladonovice's account he died at the stake singing, "Christ, son of the living God, have mercy on us."
But Peter and the other apostles replied, “We must obey God rather than men.
Hus told the Bohemians to hold to what he had preached from Scripture, as Peter obeyed God rather than men.
Acts 5:29BSB
Julian of Norwich dates her visions to 13 May 1373. In one Jesus answers her, "all shall be well, and all shall be well, and all manner of thing shall be well." Fifteen years and more after, she writes, "Love was His meaning."
The Imitation of Christ, which a Brussels manuscript of 1441 carries with Thomas a Kempis's note, says the judgement will ask "not what we have read, but what we have done".
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
Julian's last answer to her visions is the truth John states here.
1 John 4:16BSB
Psalm 119:105, Joshua 24:15, Acts 2:8, John 17:21, Matthew 26:52, Matthew 19:21, Luke 22:38, 2 Timothy 3:16 and 2 more

