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Portrait of Gregory the Dialogist
Francisco Goya · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Long Middle

Gregory the Dialogist

died 604Patristic

The Roman prefect who became a monk, then a reluctant pope, and taught the Middle Ages how to care for souls.

Summary

Gregory the Dialogist lived died 604. This wing places Gregory the Dialogist in The Long Middle, AD 600–1500.
  • Lived died 604.
  • Stood in The Long Middle (AD 600–1500).
  • Hangs on The Fathers and The Missionaries.
  • Tradition: Patristic / Western.

The life

Gregory was born in Rome about 540, into an old senatorial family with money and land. The Rome he grew up in was a wreck. Plague came through in waves. The Lombards were burning their way down the peninsula. A city that had once held a million people was down to a few tens of thousands, camped among ruins it could no longer repair.

About 573 he became prefect of the city, the highest civil office left in Rome. Then he walked away from it. He turned the family mansion on the Caelian Hill into a monastery of St. Andrew and used the family estates in Sicily to found six more. He later said those were the happiest years of his life.

He was pulled back out. For roughly six years he served as the pope's representative at the imperial court in Constantinople, learning how empires actually work. He came home to Rome, and in 590 plague killed Pope Pelagius II. The city elected Gregory. He tried to refuse. He called the office a burden and began signing his letters servus servorum Dei, servant of the servants of God. Popes still use the title.

He governed like a man who expected no help. He fed Rome out of the church's own estates, kept careful accounts of grain and the poor who received it, and negotiated peace with the Lombard king Agilulf when the emperor in Constantinople would not.

In 596 he sent the monk Augustine and about forty companions to convert the English. Bede preserved the story behind it: Gregory seeing fair-haired boys for sale in the Roman market and asking who they were. Angles, he was told. Not Angles but angels, he answered.

He wrote the Pastoral Rule, a short and practical book on how a pastor should live and how differently he must speak to the proud man and the frightened one. It became the standard handbook for bishops for a thousand years; King Alfred had it put into English. His Moralia on Job, thirty-five books long, was the most-copied commentary of the early Middle Ages. His Dialogues, four books of stories about Italian holy men, including the only life we have of Benedict, gave him his Eastern name. In Greek churches he is Gregory the Dialogist, and the Liturgy of the Presanctified Gifts is called by his name.

He was ill for most of his working life: gout, and a stomach complaint that often kept him off his feet. He wrote about it plainly in his letters. He died on 12 March 604.

Sources: Bede, Ecclesiastical History of the English People; Gregory the Great, Pastoral Rule and Dialogues; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).

What was happening while he lived1 moments · AD 600–1500
  1. 590–604Gregory the Great, and a mission to EnglandA Roman monk becomes bishop of Rome during plague and famine, feeds the city, writes a handbook on pastoral care that shapes clergy for a thousand years, and in 597 sends Augustine of Canterbury with about forty monks to the Anglo-Saxons. Within a century England is sending missionaries of its own.

The Long Middle: the whole era

In their own words

  • (Hom. in Evan. v. 1.) Peter and Andrew had seen Christ work no miracle, had heard from him no word of the promise of the eternal reward, yet at this single bidding of the Lord they forgot all that they had seemed to possess, and straightway left their nets, and followed Him. In which deed we ought rather to consider their wills than the amount of their property. He leaves much who keeps nothing for himself, he parts with much, who with his possessions renounces his lusts.

    Catena Aurea by Aquinas · on Matthew 4:20

    And at once they left their nets and followed Him.

  • If He scourge, let Him slay once for all, and not laugh at the trial of the innocent. MYSTICAL INTERPRETATION Who would not suppose that this was uttered in pride, unless he heard the sentence of the Judge, Who pronounces, For ye have not spoken of Me the thing that is right, as My servant Job hath. Therefore it follows, that no one dare to find fault with the author's words, which it appears the Judge commends.

    Morals on the Book of Job, Book IX · on Job 9:23

    When the scourge brings sudden death, He mocks the despair of the innocent.

  • As in a house, when the door is shut, it is not known what members there are hidden within, so, generally speaking, if a fool hold his peace, it is hidden whether he be wise or foolish, only, however, if no other works come to light, which may speak the mind even of one that is silent. For this reason the holy man, seeing that his friends were anxious to appear what they were not, charged them to hold their peace, that they might not appear what they were.

    Morals on the Book of Job 11.35 · on Proverbs 17:28

    Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Gregory the Dialogist at the Internet Archive · every work MannaFest cites

Why this one hangs here

Sent monks to convert England and wrote the handbook that taught the Middle Ages how to care for people's souls.

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received. Hangs on The Missionaries: The ones who looked at a map and could not stay home.

Standing beside himThe Long Middle · 51 on this stretch of wall