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Portrait of Nerses of Lambron
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The Great Cloud of Witnesses · The Long Middle

Nerses of Lambron

died 1198Syriac

An Armenian archbishop who spent his life working for peace between divided Eastern churches.

Summary

Nerses of Lambron lived died 1198. This wing places Nerses of Lambron in The Long Middle, AD 600–1500.
  • Lived died 1198.
  • Stood in The Long Middle (AD 600–1500).
  • Hangs on The Fathers.
  • Tradition: Syriac / Oriental.

The life

Nerses was born in 1153 at the castle of Lambron in Cilicia, Armenian Cilicia, the kingdom Armenians had built along the southeastern coast of Asia Minor after the Seljuk conquest of their homeland. He was a great-nephew of the Catholicos Nerses IV, and his family were among the ruling barons of the region. He was educated in Greek, Latin, Syriac, and Armenian, which put him in a very small class of men in the twelfth century.

He became a monk young, was consecrated bishop at twenty-two, and by 1176 was archbishop of Tarsus, Paul's city. He held that see until his death on 14 July 1198, at forty-five.

His life's work was reconciliation, and it made him unpopular at home.

The Armenian church had been separated from the Greek church since the Council of Chalcedon in 451. Nerses did not think the separation was worth what it cost. He led the Armenian delegations in negotiations with Constantinople, and at the Council of Hromkla in 1179 he delivered the Synodal Discourse, one of the great sermons of the medieval East. He told his own bishops that most of what divided them from the Greeks and the Latins was custom, not faith, the shape of a vestment, the day of a fast, whether water is mixed with the wine, and that men were treating their own habits as though they were the Gospel. He argued that unity in the essentials should not wait on uniformity in the rest.

It did not work. The Byzantine emperor Manuel I died in 1180 and the union collapsed with him. Nerses was attacked by Armenian conservatives as a compromiser, and he wrote a long letter to King Leo II defending himself that is one of the frankest documents of the period.

He kept working. He translated widely into Armenian, the Rule of Benedict, the Dialogues of Gregory the Great, works of the Syriac and Greek fathers, because he thought his church should be able to read what other churches actually said before condemning them. He wrote commentaries on the Psalms, on the Twelve Prophets, on Revelation, and on the catholic epistles, and an explanation of the Armenian liturgy that is still the standard one.

He crowned Leo II first king of Armenian Cilicia in 1198, and died a few months later.

Sources: Nerses of Lambron, Synodal Discourse and Commentary on the Divine Liturgy; Vahan Hovhanessian, ed., The Armenian Church and the Councils; Sirarpie Der Nersessian, The Armenians; The Catholic Encyclopedia (1913).

What was happening while he lived1 moments · AD 600–1500
  1. c. 1173Peter Waldo gives it all awayA wealthy merchant of Lyons hears the gospel read, sells what he has, hires translators to put the Gospels into everyday speech, and starts preaching. Condemned in 1184, his followers scatter into the Alpine valleys and keep the Scriptures alive there, often memorized, because owning a copy could cost a life.

The Long Middle: the whole era

In their own words

  • Like wild beasts from their lairs, so these also will be released over the earth from their places through the Devil their general, so that they may destroy the camps of the saints-that is, the Church- which have been established in the four extremities of …

    Commentary (church-history corpus) · on Revelation 20:8

    and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore.

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Nerses of Lambron at the Internet Archive · every work MannaFest cites

Why this one hangs here

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.

Standing beside himThe Long Middle · 51 on this stretch of wall