Skip to content
mannafest.faith
Portrait of Bede
Michael Wolgemut workshop · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Long Middle

Bede

died 735Patristic

He wrote England's first history from inside a Northumbrian monastery, and taught the world to count years from the birth of Christ.

Summary

Bede lived died 735. This wing places Bede in The Long Middle, AD 600–1500.
  • Lived died 735.
  • Stood in The Long Middle (AD 600–1500).
  • Hangs on The Fathers.
  • Tradition: Patristic / Western.

The life

Bede was born about 673 on land belonging to the twin monastery of Wearmouth and Jarrow, in Northumbria. He was handed over to the monks at the age of seven. He never really left. In the last paragraph of his great history he wrote that he had spent his whole life in that monastery, giving his attention to studying the Scriptures, and that amid the observance of the Rule and the daily task of singing in church, it had always been his delight to learn, to teach, or to write.

He was ordained deacon at nineteen and priest at thirty. He travelled almost nowhere, a trip to Lindisfarne, a trip to York. The great sweep of his work was done from a library and a scriptorium at the northern edge of the known world.

That library was the point. Benedict Biscop, who founded the monastery, had made five journeys to Rome and hauled back books. Bede therefore had access to a collection unlike anything else in northern Europe, and he used every volume of it.

He wrote around sixty works. Most of them are biblical commentaries, Genesis, Samuel, Kings, Ezra and Nehemiah, Proverbs, the Song of Songs, Mark, Luke, Acts, the catholic epistles, Revelation, plus homilies, saints' lives, works on grammar, metre, orthography, and the natural world.

Two of them changed things permanently.

The first is The Reckoning of Time, a technical book about the calendar, the tides, the moon, and the dating of Easter. In it he laid out the anno Domini system, counting years forward from the incarnation, and used it consistently. The idea came from Dionysius Exiguus two centuries earlier, but it was Bede who put it to work in a book everyone read, and that is why the year has the number it has.

The second is the Ecclesiastical History of the English People, finished in 731. It is the reason we know anything about Anglo-Saxon England: Augustine's landing in Kent, Edwin's conversion and the sparrow flying through the lighted hall, the Synod of Whitby, Caedmon the cowherd who was given a song in the night, Cuthbert on his island. Bede named his sources, distinguished what he had verified from what he had only heard, and wrote a preface asking readers to correct him. That is a historian's conscience, four hundred years before anyone else in Europe was showing one.

He died on 25 May 735, dictating the last sentence of a translation of John's Gospel into English. His pupil Cuthbert wrote the account: the boy taking dictation said the sentence was finished, and Bede said, It is well, you have spoken truth, it is finished.

Sources: Bede, Ecclesiastical History of the English People and The Reckoning of Time; Cuthbert, Letter on the Death of Bede; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).

What was happening while he lived2 moments · AD 600–1500
  1. c. 723Boniface fells the oak at GeismarAn English monk walks into the German forests and cuts down an oak sacred to Thor, telling the crowd it is only a tree. The early account says he built a chapel from its timber. He was killed in Frisia in 754, and the Fulda monastery still shows a book said to be the one he raised against the swords.
  2. 731Bede finishes his history of the English churchAt the monastery of Jarrow in Northumbria, a monk who almost never left home writes the *Ecclesiastical History of the English People*, careful, sourced, and the reason we know this century at all. He is dictating a translation of John's Gospel into English when he dies in 735.

The Long Middle: the whole era

In their own words

  • (ubi sup.) He shows when he says, this is greater than all sacrifices, that a grave question was often debated between the scribes and Pharisees, which was the first commandment, or the greatest of the Divine law; that is, some praised offerings and sacrifices, others preferred acts of faith and love, because many of the fathers before the law pleased God by that faith only, which works by love. This scribe shows that he was of the latter opinion.

    Catena Aurea by Aquinas · on Mark 12:33

    and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”

  • (ubi sup.) Now there is a great difference between those who do not understand the word of God from slowness of intellect, such as those, who are here spoken of, and those who purposely blaspheme, of whom it is added, And the Scribes which came down from Jerusalem, &c. For what they could not deny, they endeavour to pervert by a malicious interpretation, as if they were not the works of God, but of a most unclean spirit, that is, of Beelzebub, who was the God of Ekron.

    Catena Aurea by Aquinas · on Mark 3:22

    And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”

  • (ubi sup.) Both therefore fell down before the Lord, those who had the plagues of bodily diseases, and those who were vexed by unclean spirits. The sick did this simply with the intention of obtaining health, but the demoniacs, or rather the devils within them, because under the mastery of a fear of God they were compelled not only to fall down before Him, but also to praise His majesty; wherefore it goes on, And they cried out, saying, Thou art the Son of God.

    Catena Aurea by Aquinas · on Mark 3:10

    For He had healed so many that all who had diseases were pressing forward to touch Him.

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Bede at the Internet Archive · every work MannaFest cites

Why this one hangs here

Wrote England's first history from inside a Northumbrian monastery and dated everything from the birth of Christ, which is why we still count years that way.

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.

Standing beside himThe Long Middle · 51 on this stretch of wall