Psalms 119:105
in Psalms 119Your word is a lamp to my feet and a light to my path.
BSB
The same verse in ASV and KJV ▾
ASV
Thy word is a lamp unto my feet, And light unto my path.
KJV
Thy word is a lamp unto my feet, and a light unto my path.
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This verse in Psalms 119
Commentary
13 notes on this verseן, NUN.--The Fourteenth Part. NUN. Thy word is a lamp unto my feet,.... The same Solomon says of the law and commandment, the preceptive part of the word, Pro 6:23; and the Septuagint and Arabic versions render it "law" here.
This site's exposition
Your word is a lamp to my feet
on Psalms 119:105-112
A lamp shows the next step and a light shows the road, and both are said of the word in one verse. He has sworn to keep the judgments and calls the testimonies his heritage. Verse 109 has him carrying his life in his hands.
The record, by era
The Church Fathers5 voices
A commentator
Desert FathersThe Desert Fathers, Sayings of the Early Christian Monks · Written before 500.
proposed
Somebody asked Antony, 'What shall I do in order to please God?' He replied, 'Do what I tell you, which is this: wherever you go, keep God in mind; whatever you do, follow the example of holy Scripture; wherever you are, stay there and do …
"Your word is a lantern unto my feet, and a light unto my paths" [Psalm 119:105]. The word "lantern" appears in the word "light;" "my feet" are also repeated in "my paths." What then means "Your Word"? [John 1:1] Is it He who was in the beginning God with God, that is, the Word by whom all things were made? It is not thus. For that Word is a light, but is not a lantern. For a lantern is a creature, not a creator; and it is lighted by participation of an unchangeable light....For no creature, howsoever rational and intellectual, is lighted by itself, but is lighted by participation of eternal Truth: although sometimes day is spoken of, not meaning the Lord, but that "day which the Lord has made," and on account of which it is said, "Come unto Him, and be lightened." On account of which participation, inasmuch as the Mediator Himself became Man, He is styled lantern in the Apocalypse. [Revelation 21:23] But this sense is a solitary one; for it cannot be divinely spoken of any of the saints, nor in any wise lawfully said of any, "The Word was made flesh," [John 1:14] save of the "one Mediator between God and men." [1 Timothy 2:5] Since therefore the only-begotten Word, coequal with the Father, is styled a light; and man when enlightened by the Word is also called a light, who is styled also a lantern, as John, as the Apostles; and since no man of these is the Word, and that Word by whom they were enlightened is not a lantern; what is this word, which is thus called a light and a lantern at the same time, save we understand the word which was sent unto the Prophets, or which was preached through the Apostles; not Christ the Word, but the word of Christ, of which it is written, "Faith comes by hearing, and hearing by the word of God"? […]
Nevertheless, I remember, when we explained that verse of Psalm 118 [LXX], in which it is written, "Your law, Lord, is a lamp to my feet and a light to my paths," we showed the difference between "lamp" and "light" as best we could. For we said that "the lamp" was allotted "for the feet," that is, the lower parts of the body; but "the light" was given "for the paths," which "paths" are called in another passage "eternal paths." Therefore, because according to such a mystical understanding this world is understood as the lower parts of creation, therefore "the lamp" of the law is mentioned as having been lit for these who are in this world as the feet of the whole creation. But the eternal "light" will be for those "paths" through which each one in accordance with his merits will advance into the future age.
If we notice carefully, we will realize that what our Lord said to the blessed apostles also refers to us: "You are the light of the world," he says, "and no one lights a lamp and puts it under a bushel but on the lampstand, …
"Therefore will I remember you, O Lord, from the land of Jordan and Hermon." Therefore, one who is troubled, if he takes good counsel, goes out from Egypt and follows the way of light, for Hermon is interpreted to mean "way of the lamp." And so, go out first from Egypt, if you wish to see Christ's light. The Canaanite woman went out from the territory of the pagans and found Christ; she said to him, "Have pity on me, O son of David!"
6 more voices on this verse
The Church Fathers1 voice
Behold a stone is set for us, a stumbling block, Against which vanity may strike, A sign unto the faithful, scandal to the lax, The one it fells, the other guides. The blind one feels his way with slow uncertain step And runs into what'er …
The Nineteenth Century5 voices
"Thy word is a lamp unto my feet." We are walkers through the city of this world, and we are often called to go out into its darkness; let us never venture there without the light giving word, lest we slip with our feet. Each man should use the word of God personally, practically, and habitually, that he may see his way and see what lies in it. When darkness settles down upon all around me, the word of the Lord, like a flaming torch, reveals my way.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The lamp of the Word is not the sun. He would blind our eyes in our present fallen state; but we may bless God for the light shining as in a dark place, to guide us until the Sun of Righteousness shall come, and we shall be made capable of seeing Him (2Pe 1:19; The lamp is fed with the oil of the Spirit.
quarantine:debris (2026-07-29) — unbalanced-parens
"Thy word is a lamp unto my feet." We are walkers through the city of this world, and we are often called to go out into its darkness; let us never venture there without the light giving word, lest we slip with our feet. Each man should use the word of God personally, practically, and habitually, that he may see his way and see what lies in it. When darkness settles down upon all around me, the word of the Lord, like a flaming torch, reveals my way. Having no fixed lamps in eastern towns, in old time each passenger carried a lantern with him that he might not fall into the open sewer, or stumble over the heaps of ordure which defiled the road. This is a true picture of our path through this dark world: we should not know the way, or how to walk in it, if Scripture, like a blazing flambeau, did not reveal it. One of the most practical benefits of Holy Writ is guidance in the acts of daily life: it is not sent to astound us with its brilliance, but to guide us by its instruction. It is true the head needs illumination, but even more the feet need direction, else head and feet may both fall into a ditch. Happy is the man who personally appropriates God's word, and practically uses it as his comfort and counsellor,—a lamp to his own feet. "And a light unto my path." It is a lamp by night, a light by day, and a delight at all times. David guided his own steps by it, and also saw the difficulties of his road by its beams. He who walks in darkness is sure, sooner or later, to stumble; while he who walks by the light of day, or by the lamp of night, stumbleth not, but keeps his uprightness.
Thy word is a lamp - This is illustrated thus by Solomon, Pro 6:23: “The commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.” God’s word is a candle which may be held in the hand to give us light in every dark place and chamber; and it is a general light shining upon all his works, and upon all our ways.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thy word is a lamp unto my feet - This begins a new portion of the psalm, indicated by the Hebrew letter Nun (נ n), equivalent to our “n.” The margin here is “candle.” The Hebrew word means a light, lamp, candle. The idea is, that the word of God is like a torch or lamp ton man in a dark night. It shows him the way; it prevents his stumbling over obstacles, or failing down precipices, or wandering off into paths which would lead into danger, or would turn him away altogether from the path to life. Compare the notes at 2Pe 1:19. And a light unto my path - The same idea substantially is presented here. It is a light which shines on the road that a man treads, so that he may see the path, and that he may see any danger which may be in his path. The expression is very beautiful, and is full of instruction. He who makes the word of God his guide, and marks its teachings, is in the right way. He will clearly see the path. He will be able to mark the road in which he ought to go, and to avoid all those by-paths which would lead him astray. He will see where those by-roads turn off from the main path - often at a very small angle, and so that there seems to be no divergence. He will see any obstruction which may lie in his path; any declivity or precipice which may be near, and down which, in a dark night, one might fall. Man needs such a guide, and the Bible is such a guide. Compare the notes at Psa 119:9.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נֵר־ | ner- | [is] a lamp | H5216 → | 49 times |
| לְרַגְלִ֥י | leragli | for foot my | H7272 → | 247 times |
| דְבָרֶ֑ךָ | devarekha | word your | H1697 → | 1440 times |
| וְ֝א֗וֹר | veor | and a light | H216 → | 121 times |
| לִנְתִיבָתִֽי׃ | lintivati | for pathway my | H5410 → | 26 times |
נֵר־[is] a lamp
ner-H5216 →49 times
לְרַגְלִ֥יfor foot my
leragliH7272 →247 times
דְבָרֶ֑ךָword your
devarekhaH1697 →1440 times
וְ֝א֗וֹרand a light
veorH216 →121 times
לִנְתִיבָתִֽי׃for pathway my
lintivatiH5410 →26 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 43:3Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain, and to the place where You dwell.
it leads to
- Psalms 36:9
For with You is the fountain of life; in Your light we see light.
- Proverbs 3:5–6
Trust in the LORD with all your heart, and lean not on your own understanding;
- Psalms 97:11
Light shines on the righteous, gladness on the upright in heart.
- John 1:4
In Him was life, and that life was the light of men.
- Psalms 36:9
Through
Psalms 18:28For You, O LORD, light my lamp; my God lights up my darkness.
it leads to
- 2 Samuel 22:29
For You, O LORD, are my lamp; the LORD lights up my darkness.
- Job 29:3
when His lamp shone above my head, and by His light I walked through the darkness,
- Isaiah 42:16
I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…
- 2 Samuel 22:29
Through
2 Peter 1:19We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day…
it leads to
- Revelation 22:16
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
- Revelation 22:16
Where this verse is studied
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About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Interrogation of Job and David 4:4.14; Augustine of Hippo, Exposition on Psalm 119; Caesarius of Arles, SERMON 1:16; Charles Spurgeon, The Treasury of David, Vol. 6; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Origen of Alexandria, HOMILIES ON LEVITICUS 13:2.3 and Prudentius, THE DIVINITY OF CHRIST 33-46.
