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Revelation 7:2

in Revelation 7

And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:

BSB

The same verse in ASV and KJV ▾

ASV

And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea,

KJV

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

This verse in Revelation 7

Commentary

16 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The seal of the living God - This angel is represented as the chancellor of the supreme King, and as ascending from the east, απο ανατολης ἡλιου, from the rising of the sun. Some understand this of Christ, who is called ανατολη, the east, Luk 1:78. Four angels, to whom it was given to hurt - Particular agents employed by Divine providence in the management of the affairs of the earth; but whether spiritual or material we know not.

This site's exposition

the seal of the living God

on Revelation 7:2-3

Then another angel ascending from the east, as the glory comes in Ezekiel 43:2, carries the seal of the living God. He holds back harm until we have sealed the foreheads of the servants; the seal marks ownership and protection, which the beast counterfeits at 13:16.

The record, by era

The Church Fathers2 voices

"And I saw another angel ascending from the east, having the seal of the living God" He speaks of Elias the prophet, who is the precursor of the times of Antichrist, for the restoration and establishment of the churches from the great and intolerable persecution.

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

"Then I saw another angel ascending from the east, having the seal of the living God, and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, 'Do not harm the …

The Medieval Church3 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 16 · Written in the 13th century.

proposed

The day of the formation of man, the time of the prophetical voice, and the time of the clear doctrine, in which the prophesized life would come: for it was necessary that in this time there come a single order, that is, a prophetical disposition …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 16 · Written in the 13th century.

proposed

And it is certain that one of them wanted to exterminate the Church. But an "angel ascending from the rising of the sun cried to the four angels: 'Do not harm the earth or the sea till we have sealed the servants of our God …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 23 · Written in the 13th century.

proposed

How can this be? See what is said toward the end of the Apocalypse. Toward the middle, it is said: "I saw the Lamb standing upon Mount Sion, and with Him a hundred and forty-four thousand having His name and the name of His Father …
9 more voices on this verse

The Medieval Church4 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 7:2-3 · Written before 614.

proposed

This was revealed long ago to Ezekiel concerning him who was clothed in a fine linen robe and who sealed the foreheads of those who mourned so that the righteous would not be destroyed along with the wicked, since the virtue of the saints is …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And I saw another angel ascending from the rising of the sun, having the sign of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying: Hurt not …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And he cried out with a loud voice to the four angels. The great voice of the Lord is the sublime preaching: Repent, for the kingdom of heaven is at hand.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I saw another angel ascending from the east, etc. The Lord born in the flesh, who is the angel of great counsel, the messenger of the Father's will, visited us as the rising sun from on high (Luke 1), bringing the banner of the …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And I saw another (a good) angel ascending from the east - The plagues begin in the east; so does the sealing. Having the seal of the only living and true God: and he cried with a loud voice to the four angels - Who were hasting to execute their charge. To whom it was given to hurt the earth and the sea - First, and afterwards "the trees."

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

An account of the sealing of the servants of God, where observe, 1. To whom this work was committed--to an angel, another angel. While some of the angels were employed to restrain Satan and his agents, another angel was employed to mark out and distinguish the faithful servants of God.
And I saw another angel,.... Not Constantine, who came from the eastern parts to the empire, with the true knowledge of God, and the authority of God to propagate it; and who repressed the four angels, or evil spirits, contention, ambition, heresy, and war, from doing the mischief they otherwise would; and sealed the saints, by giving them a platform of doctrine at the council of Nice, as Brightman and others think.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from the east--Greek, "the rising of the sun." The quarter from which God's glory oftenest manifests itself.

quarantine:debris (2026-07-29) — starts-lowercase

And I saw another angel - Evidently having no connection with the four, and employed for another purpose. This angel, also, must have been symbolic; and all that is implied is, that something would be done as if an angel had done it. Ascending from the east - He appeared in the east, and seemed to rise like the sun. It is not easy to determine what is the special significancy, if any, of the east here, or why this quarter of the heavens is designated rather than the north, the south, or the west. It may be that as light begins in the east, this would be properly symbolic of something that could be compared with the light of the morning; or that some influence in “sealing” the servants of God would in fact go out from the east; or perhaps no special significance is to be attached to the quarter from which the angel is seen to come. It is not necessary to suppose that every minute thing in a symbol is to receive a complete fulfillment, or that there will be some particular thing to correspond with it. Perhaps all that is meant here is, that as the sun comes forth with splendor from the east, so the angel came with magnificence to perform a task - that of sealing the servants of God - cheerful and joyous like what the sun performs. It is certain that from no other quarter of the heavens would it be so appropriate to represent an angel as coming forth to perform a purpose of light, and mercy, and salvation. It does not seem to me, therefore, that we are to look, in the fulfillment of this, for any special influence setting in from the east as what is symbolized here. Having the seal of the living God - Bearing it in his hands. […]

The words behind it

28 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 1:13

    And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,

    it leads to

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

      Reached by 2 separate paths from here.

    • 2 Corinthians 1:22

      placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

    • 2 Timothy 2:19

      Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

  • Through

    Ephesians 4:30

    And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    it leads to

    • Ephesians 1:13–14

      And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,

      Reached by 2 separate paths from here.

    • 1 Thessalonians 5:19

      Do not extinguish the Spirit.

    • Isaiah 63:10

      But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    • Acts 7:51

      You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    • Genesis 6:6

      And the LORD regretted that He had made man on the earth, and He was grieved in His heart.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 7:2-3; Bede, Commentary on Revelation; Bonaventure, Collations on the Hexaemeron, Collation 16; Bonaventure, Collations on the Hexaemeron, Collation 23; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.